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Published in 1989, this bibliography considers religious seminaries that are affiliated with the various denominations of the theological institutions established in the United States by the Protestants in the early 1800s, it also considers non-denominational and independent settings. Divided into two sections, the first short section considers the relationship between the civil governments and the seminaries, the second, organized by denomination into 15 chapters provides an extensive bibliography with annotations. The work pulls together a wealth of reference material and identifies salient works, whether book, article, dissertation or essay, to provide a much-needed resource for those interested in seminary education in the United States, whether scholar, student, policy maker, or interested citizen.
The Catholic church has been in decline for several decades. Whether one examines the priest sexual abuse crisis, Mass attendance, leadership failures, or the worldwide priest shortage, Dr. Kinkels message is clear: reform is needed. There is a sexual abuse problem and leaders did not deal with it effectively. We find a 'code of silence', missed reform opportunities, and the underlying mismanagement of the chaos. After documenting the cover-up by bishops and others, The Decline of the Catholic Church points out the contradiction: bishops protect the devious priests and the church's reputation versus the need to protect children and prevent molestation in the future. The book developes a very plausible explanation as to how the sex scandal mushroomed in the 1970s and why it is now apparently declining. There is a priest shortage (the church is short 150,000 priests worldwide based on 2002 statistics). Instead of seriously examining data on church problems, bishops attack research analysts who predict what the shortage of priests will look like in 2015, if nothing is done to alleviate the problem. Kinkel suggests that the bishops ordain married deacons to the priesthood when feasible (there are 13,000 currently). Secondly, married men and women should be considered for ordination. Instead the bishops import foreign priests (Chicago's data: 50% of incardinated priests are foreign born) as a stop-gap measure while praising celibacy. There is an organizational problem in the church. The church is run by old men who espouse conservative ideologies that fail to address modern problems. The book compares global retirement trends in corporations versus church practice and finds that the Catholic church is about 15 years out of sync. They must retire church leaders earlier, and have term limits for bishops and popes. There is a need for regular general councils which have historical precedence. This is so because the present power structure of the pope and curia makes too many mistakes, e.g., birth control, bishops' cover-up of sex abuse, Banco Ambrosiano scandal which cost all parties millions, 10 years to agree on English translation for scripture readings at Mass, etc. Regular calling of councils can shake up this lazy monopoly. Lastly, Kinkel gives the most comprehensive analysis of the priest shortage in the U. S. and why this is the most serious problem the church faces, not the sex abuse crisis. The church is in the antechamber of Reformation II. Catholics are losing faith.
An historical survey focusing on seminaries training diocesan clergy (this aspect of the Catholic seminary tradition originated with the Council of Trent's seminary decree of 1563) and not priests of religious orders. The author traces the formation of traditions, the Americanist era, and the Roman direction. Annotation copyrighted by Book News, Inc., Portland, OR
Goodbye, Good Men uncovers how radical liberalism has infiltrated the Catholic Church, overthrowing traditional beliefs, standards, and disciplines.
Catholicism has grown from a suppressed and persecuted outsiders' religion in the American colonies to become the nation's single largest denomination. James Fisher surveys more than four centuries of Catholics' involvement in American history, starting his narrative with one of the first Spanish expeditions to Florida, in 1528. He follows the transformation of Catholicism into one of America's most culturally and ethnically diverse religions, including the English Catholics' early settlement in Maryland, the Spanish missions to the Native Americans, the Irish and German poor who came in search of work and farmland, the proliferation of Polish and Italian communities, and the growing influx of Catholics from Latin America. The book discusses Catholic involvement in politics and conflict, from New York's Tammany Hall to the Vietnam War and abortion. Fisher highlights the critical role of women in American Catholicism--from St. Elizabeth Seton and Dorothy Day to Mother Cabrini, the first American citizen to be canonized a saint--and describes the influence of prominent American Catholics such as Cardinal John J. O'Connor, 1930s radio personality Father Charles Coughlin, President John F. Kennedy, pacifists Daniel and Philip Berrigan, activist Cesar Chavez, and author Flannery O'Connor. Religion in American Life explores the evolution, character, and dynamics of religion in America from 1500 to the present day. Written by distinguished religious historians, these books weave together the varying stories that compose the religious fabric of the United States, from Puritanism to alternative religious practices. Primary source material coupled with handsome illustrations and lucid text make these books essential in any exploration of Americas diverse nature. Each book includes a chronology, suggestions for further reading, and index.
The essential library of texts that help define the identity of a Catholic university.
"How do centralized, institutional religions make peace with the modern state's displacement of their traditional prestige and power? What are the factors that can promote the mutual acceptance of religious communities and the secular rule of law? These are the questions posed in Jonathan Laurence's new book, which argues that Roman Catholicism and Sunni Islam have trod surprisingly similar paths in their respective histories. Contemporary Roman Catholicism and Sunni Islam both descend from religious states and empires, the Papacy in the case of Catholicism and the Caliphate in the case of Islam. As religio-political orders, the Western Church and the Islamic Caliphate ruled vast territories and populations. Each set of religio-political institutions made law, controlled land, and governed people for roughly four centuries. Yet both suffered three similar upheavals and challenges: the end of empires, the rise of the modern national state, and significant outward migrations from the "home base" of the religious tradition. Laurence suggests that the historical experience of Catholicism offers a useful model for those concerned about the contemporary Sunni Muslim leadership's attitude toward the modern state. Just as Catholicism worldwide benefited from the survival of the Vatican micro-state and its ability to exert guidance over the religious belief and practice of Catholics worldwide, so (argues Laurence) Muslim-majority states should continue exert control over mosques, imam-training, and religious education -- to reconcile Islam with the rule of law and thus with the authority of the secular state. This book is based on prodigious archival research in Vatican and Ottoman Archives and on interviews conducted with senior officials responsible for Islamic affairs or public religious education in Algiers, Ankara, Casablanca, Istanbul, Oran, Rabat, Tunis; and with senior interior ministry and foreign ministry officials in various European capitals responsible for relations with North African, Turkish, Qatari, and Saudi ministries of Islamic and religious affairs"--
With the Second Vatican Council (1962–65), the Roman Catholic Church for the first time took a positive stance on modernity. Its impact on the thought, worship, and actions of Catholics worldwide was enormous. Benefiting from a half century of insights gained since Vatican II ended, this volume focuses squarely on the ongoing aftermath and reinterpretation of the Council in the twenty-first century. In five penetrating essays, contributors examine crucial issues at the heart of Catholic life and identity, primarily but not exclusively within North American contexts. On a broader level, the volume as a whole illuminates the effects of the radical changes made at Vatican II on the lived religion of everyday Catholics. As framed by volume editors Lucas Van Rompay, Sam Miglarese, and David Morgan, the book's long view of the church's gradual and often contentious transition into contemporary times profiles a church and laity who seem committed to many mutual values but feel that implementation of the changes agreed to in principle at the Council is far from accomplished. The election in 2013 of the charismatic Pope Francis has added yet another dimension to the search for the meaning of Vatican II. The contributors are Catherine E. Clifford, Hillary Kaell, Leo D. Lefebure, Jill Peterfeso, and Leslie Woodcock Tentler.