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In the wake of modern genocide, we tend to think of violence against minorities as a sign of intolerance, or, even worse, a prelude to extermination. Violence in the Middle Ages, however, functioned differently, according to David Nirenberg. In this provocative book, he focuses on specific attacks against minorities in fourteenth-century France and the Crown of Aragon (Aragon, Catalonia, and Valencia). He argues that these attacks--ranging from massacres to verbal assaults against Jews, Muslims, lepers, and prostitutes--were often perpetrated not by irrational masses laboring under inherited ideologies and prejudices, but by groups that manipulated and reshaped the available discourses on minorities. Nirenberg shows that their use of violence expressed complex beliefs about topics as diverse as divine history, kinship, sex, money, and disease, and that their actions were frequently contested by competing groups within their own society. Nirenberg's readings of archival and literary sources demonstrates how violence set the terms and limits of coexistence for medieval minorities. The particular and contingent nature of this coexistence is underscored by the book's juxtapositions--some systematic (for example, that of the Crown of Aragon with France, Jew with Muslim, medieval with modern), and some suggestive (such as African ritual rebellion with Catalan riots). Throughout, the book questions the applicability of dichotomies like tolerance versus intolerance to the Middle Ages, and suggests the limitations of those analyses that look for the origins of modern European persecutory violence in the medieval past.
5. Tamquam domino proprio: The Bishop and His Jews in Medieval Palencia -- Part 3. Jews and Christians in Northern Castile (ca. 1250-ca. 1370) -- 6. The Jews of Castile at the End of the Reconquista (Post-1250): Cultural and Communal Life -- 7. Jews, Christians, and Royal Power in Northern Castile -- 8. "Insolent, Wicked People": The Cortes and Anti-Jewish Discourse in Castile -- Bibliography -- Index
Mudejarismo and Moorish Revival in Europe offers a critical examination of the reception of Ibero-Islamic architecture in medieval Iberia and 19th-century Europe. Taking selected case studies as a starting point, the volume challenges prevalent readings of interconnected cultural and artistic phenomena.
Jews and Converts in Late Medieval Castile examines the ways in which Jewish-Christian relations evolved in Castile, taking account of social, cultural, and religious factors that affected the two communities throughout the fourteenth and early fifteenth centuries. The territorial expansion of the Christian kingdoms in Iberia that followed the reconquests of the mid-thirteenth century presented new military and economic challenges. At the same time the fragile balance between Muslims, Jews, and Christians in the Peninsula was also profoundly affected. Economic and financial pressures were of over-riding importance. Most significant were the large tax revenues that the Iberian Jewish community provided to royal coffers, new evidence for which is provided here. Some in the Jewish community also achieved prominence at court, achieving dizzying success that often ended in dismal failure or death. A particular feature of this study is its reliance upon both Castilian and Hebrew sources of the period to show how mutual perceptions evolved through the long fourteenth century. The study encompasses the remarkable and widespread phenomenon of Jewish conversion, elaborates on its causes, and describes the profound social changes that would culminate in the anti-converso riots of the mid-fifteenth century. This book is valuable reading for academics and students of medieval and of Jewish history. As a study of a unique crucible of social change it also has a wider relevance to multi-cultural societies of any age, including our own.
Volume II: In the second volume of his classic exploration of the Spanish-Jewish community, Baer covers such major historical events as the Spanish Inquisition and the Expulsion of the Jews from Spain. This work examines the effect of church policy on the Jewish population in the 15th century, and the points at which Jewish culture as a whole was altered by Spain's actions.