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The identity politics of the householder Naths (Yogis), on the one hand, is one of the oldest and most persistent identity assertions in Bengal and Assam. On the other, for an array of reasons, the identity assertion of the householder Naths of Bengal and Assam has failed to draw academic curiosity so far. Since the late nineteenth century, a segment of the Naths, largely educated and elite, has been crafting their identity as Brahman grounded on their “origin myth”, negotiating with the British colonial administration through different census enumerations, as well as internal social reforms. One of the primary reasons for their current lagging is that the Naths never politicised their identity and demands, and did not mobilise themselves in the democratic political arena.
The Marginalized Self questions the century-old perception of the Musahar community as rat-eating, pig-rearing, habitually drunk, lazy and unmotivated; a perception fostered by the dominant discourse of development, and the historically prevalent hierarchical social system. This collection of essays argues that these victims of the dominant model of development acquire a different kind of power and critical consciousness due to their marginality, which helps them to examine the processes, practices, and institutions that give rise to and justify poverty, displacement, corruption, greed, competition, and violence in the name of development. Ethnographic studies focussing on the Musahars have demonstrated that the people of this community are capable of offering resistance to the might of the development regime in terms of a comparative critique of modern civilization. They can assert the value of their own worldview and epistemology, and in doing so, they subvert the superiority that is generally assigned to the logical and formal schema in understanding the world, and which often speaks in contradictory, evasive, ambiguous, and metaphorical terms. The book offers insights into marginality, culture, and development in India, and will be of interest to students, scholars, practitioners and policy-makers associated with the disciplines of development studies, social work, social anthropology, critical social psychology, history, and public policy.
Our world today is experimenting a time of great power but also of tremendous resistances. Everywhere, people are brought together by similar burdens and frustration and creatively think about how to counter the forms of domination they are ascribed to. In academia as well there is an awakening among scholars to further investigate these multiple forms of resistance and equip the field with useful and empowering knowledge. This book aims at presenting some of these findings and reflecting upon the implications, social relevance, and ethical challenges of the growing field of Resistance Studies.
This book intersects marginality, politics, and policies by focusing on the narratives of selective marginalised groups within India. Encouraging inclusive government policies that consider the diverse identities of individuals and groups within India, this book is a systematic documentation of the lived experiences of various marginalised collectives, such as the Naths of Bengal, the De‐notified Tribes of Maharashtra, the Kukis of Manipur, and the beggars. The chapters use historiography as a method to understand narratives of marginality in India, illuminating how power imbalances in Indian society lead to the marginalisation of specific groups, depriving them of fundamental rights and opportunities, while others enjoy privileges. The political analysis of this edited volume introspects the political dynamics that perpetuate marginalisation. It details the aspirations of various marginal groups in evolving and changing socio‐political circumstances. This book offers a deeper understanding of the intricate issues faced by marginalised groups. It will be of interest to students, academicians, and researchers in South Asian Studies, Subaltern Studies, Political Science, Sociology, Social History, and Migration/Refugee Studies.
This volume engages with the renewed focus on various forms of persisting and new marginalities in globalising India. The persistence of hunger in pockets of India; forcible land acquisitions and their impact on deprived sections of society; the effects of urban relocations; material deprivation of minority groups and tribes as a result of conflicts; continuing caste discrimination; reported cases of atrocities against lower castes and tribes; regional disparities; gendered forms of exclusion and those related to disability and many other conditions suggest the need to rethink notions and practices of marginality and exclusion in India. This volume critiques the principal ways of thinking about marginalities, which primarily consist of a focus on normative principles, and brings into focus the chasm between such principles and subjective notions and experiences of marginality and injustice. The uniqueness of this edited volume is that it connects theoretical perspectives with empirical case studies and discussions, and cases of exclusion are discussed within an overall inclusive and integrated framework. This is a valuable resource for researchers, scholars, students, public policy formulators and for social innovators from private sectors and non-government organisations.
Cover -- Title -- Copyright -- Dedication -- Contents -- Notes on contributors -- Preface -- Acknowledgements -- Introduction: We ask you to rethink: Different Dalit women and their subaltern politics -- Part I Imagining a new Dalit women's politics -- 1 Foreword: Dalits, Dalit women and the Indian State -- 2 For another difference: Agency, representation and Dalit women in contemporary India -- Part II Dalit women's conceptualizations of caste difference and their means of collectivization -- 3 Gendered negotiations of caste identity: Dalit women's activism in rural Tamil Nadu -- 4 Liberation panthers and pantheresses? Gender and Dalit party politics in South India -- 5 Microcredit self-help groups and Dalit women: Overcoming or essentializing caste difference? -- Part III A broken empowerment? Are women still trapped by caste and patriarchy? -- 6 Dalit women, rape and the revitalisation of patriarchy? -- 7 Different Dalit women speak differently: Unravelling, through an intersectional lens, narratives of agency and activism from everyday life in rural Uttar Pradesh -- 8 Subsidising capitalism and male labour: The scandal of unfree Dalit female labour relations -- Part IV Religion as Dalit political practice -- 9 Transformation and the suffering subject: Caste-class and gender in slum Pentecostal discourse -- 10 Improper politics: The praxis of subalterns in Chennai -- Afterword: The burden of caste: Scholarship, democratic movements and activism
This compilation is a rare attempt to apply gender analysis to development-induced-displacement and resettlement in the Indian context. It brings together leading scholar-activists, researchers and contributors from people’s movements to critique and draw attention to the injustices perpetrated during such processes. Facing up to the need to focus specifically on how displacement and resettlement affect social groups differently with regard to axes such as gender, class, caste and tribe, the articles show that disenfranchised groups are deemed dispensable and tend to be affected the most, and that women and children among them suffer disproportionately. Displaced by Development: Confronting Marginalisation and Gender Injustice argues that without differentiated analyses and programmes, displacement and resettlement will continue to intensify and perpetuate gender and social injustice. This work will hold the interest of a wide readership and will be a crucial source of information for those working in the areas of Gender and Social Policy, Economics and Development Studies, Sociology of Gender, Environment and Development, Migration Studies, Anthropology, and South Asian studies. It will also interest policy makers in development agencies, activists and non-governmental organisations concerned with forced displacement and migration issues.
This innovative work of historical anthropology explores how India's Dalits, or ex-untouchables, transformed themselves from stigmatized subjects into citizens. Anupama Rao's account challenges standard thinking on caste as either a vestige of precolonial society or an artifact of colonial governance. Focusing on western India in the colonial and postcolonial periods, she shines a light on South Asian historiography and on ongoing caste discrimination, to show how persons without rights came to possess them and how Dalit struggles led to the transformation of such terms of colonial liberalism as rights, equality, and personhood. Extending into the present, the ethnographic analyses of The Caste Question reveal the dynamics of an Indian democracy distinguished not by overcoming caste, but by new forms of violence and new means of regulating caste.
This book traces the historical roots of marginalization of Dalits, Adivasis, Muslims and Women in Indian Society and appraises the role of the State in combating the widespread discrimination faced by them in society, economy, politics and governance, and in their own struggles for dignity and social justice. Please note: This title is co-published with Aakar Books, New Delhi. Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh, Maldives and Sri Lanka.