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While many studies suggest that Indian Untouchables do not entirely share the hierarchical values characteristic of the caste system, Michael Moffatt argues that the most striking feature of the lowest castes is their pervasive cultural consensus with those higher in the system. Though rural Untouchables question their particular position in the system, they seldom question the system as a whole, and they maintain among themselves a set of hierarchical conceptions and institutions virtually identical to those of the dominant social order. Based on fourteen months of fieldwork with Untouchable castes in two villages in Tamil Nadu, south India, Professor Moffatt's analysis specifies ways in which the Untouchables are both excluded and included by the higher castes. Ethnographically, he pursues his structural analysis in two related domains: Untouchable social structure, and Untouchable religious belief and practice. The author finds that in those aspects of their lives where Untouchables are excluded from larger village life, they replicate in their own community nearly every institution, role, and ranked relation from which they have been excluded. Where the Untouchables are included by the higher castes, they complete the hierarchical whole by accepting their low position and playing their assigned roles. Thus the most oppressed members of Indian society are often among the truest believers in the system. Originally published in 1979. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
This book endeavours to test two opposing arguments about the meaning of the term caste.
Contents: Introduction, The Caste System, India s Social Customs and Systems, The Changing Concept of Caste in India: History and Review, Society: Class, Family and Individual, Division of Castes, Expulsion from Caste, Caste System: A Case of South India, Caste System in India, Various Rules: Religion and Caste, Organisation and Jurisdiction, Disintegration and Multiplication of Caste, Caste and Structure of Society, Our Social Heritage.
This Book Presents Fieldwork Done On The Vankar A Caste Of Untouchable Weavers In Gujarat. This Book Confronts The Western Perception Of Untouchability With The Notion Of Reversibility, And A Fresh Translation Of Social Norms.
On India; articles selected from a Japanese text and translated into English.
"This book addresses the problem of untouchability by providing an overview of the subject as well as penetrating insights into its social and religious origins. The author persuasively demonstrates that untouchability is a deeply ambiguous condition: neither inside nor outside society, reviled yet indispensable, untouchables constitute an original category of social exclusion." "The situation of untouchables is crucial to the understanding of caste dynamics, especially in contemporary circumstances, but emphasis, particularly within anthropology, has been placed on the dominant aspects of the caste system rather than on those marginalized and excluded from it. This book redresses this problem and represents a vital contribution to studies of India, Hinduism, human rights, sociology, and anthropology."--Jacket
Exploring the enduring legacy of untouchability in India, this book challenges the ways in which the Indian experience has been represented in Western scholarship. The authors introduce the long tradition of Dalit emancipatory struggle and present a sustained critique of academic discourse on the dynamics of caste in Indian society. Case studies complement these arguments, underscoring the perils and problems that Dalits face in a contemporary context of communalized politics and market reforms.
This edited volume brings together a range of scholars to reflect on the varied ways in which caste is manifested and experienced in social life. Each chapter draws on different methods and approaches but all consider lived experiences and experiential narrations. Considering Guru and Sarukkai’s path-breaking work on ‘Experience, Caste and the Everyday Social’ (2019), this volume applies the insights of the theories to multiple settings, issues and communities. Unique to this volume, Brahmin and other dominant castes' experiences are considered, rather than simply focusing on the lives of oppressed castes (Dalits). Analysis of cross-caste friendships or romances and marriages, furthermore, brings out the intimate and ingrained aspects of caste. Taken together, therefore, the contributions in this volume offer rich insights into caste and its consciousness within the framework of everyday experiences.