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Some people talk about running away to join the carnival-but Phyllis Horne really did it. At 14, she was stuck in a home where abuse and alcoholism were the norm so she headed out to find something better. Living under a bridge, Horne was taken in by carnies-carnival workers-who showed her the ways of the carnies' gypsy life. Soon Horne was traveling from city to city, relishing her new career and gathering stories as she went. But working for the carnival wasn't all fun and games-Horne endured brushes with the law, broken relationships and family trials. But she rose above those challenges to eventually own her own businesses and earn a comfortable retirement in Idaho. A master storyteller, Horne will charm you with her absorbing tales of the carneys lifestyle and her rise to success. You will be inspired to realize anyone-even a young runaway at the carnival-can experience the American dream. Your life will be changed! Jesus picked a Italian Mafia boyfriend to be one of my angle in my life. A true love story. 2nd. addition.
Contributions by Darrell Gerohn Baksh, Jan de Cosmo, Frances Henry, Jeff Henry, Adanna Kai Jones, Samantha Noel, Dwaine Plaza, Philip W. Scher, and Asha St. Bernard Women are performing an ever-growing role in Caribbean Carnival. Through a feminist perspective, this volume examines the presence of women in contemporary Carnival by demonstrating not only their strength in numbers, but also the ways in which women participate in the event. While decried by traditionalists, the bikinis, beads, and feathers of “pretty mas’” convey both a newly found empowerment as a gendered resistance to oppression from men. Although research on Carnivals is substantial, especially in the Americas, the subject of women in Carnival as a topic of inquiry remains fairly new. These essays address anthropological and historical facets of women and their practices in the Trinidad Carnival, including an analysis of how women’s costuming and performance have changed over time. The modern costumes, which are well within the financial means of most mas’ players, demonstrate the new power of women who can now afford these outfits. In discussing the commodification and erotization of Carnival, the book emphasizes the unveiling of the female body and the hip-rolling sexual movements called winin or it. Through display of their bodies, contemporary women in Carnival express a form of female resistance. Intent on enjoying and expressing themselves, they seem invigorated by their place in the economy, as well as their sexuality, defying the moral controls imposed on them. Through an array of methods in qualitative research, including interviews, participant observation, and ethnography, this volume explains the new power of women in the evolution of Carnival mas’ in Trinidad amid the wider Caribbean diaspora.
This book explores the complexity of the dialectic relationship between ritual-like activities and social structure; focusing on women's increasing presence in Trinidad Carnival and the ways in which their participation becomes part of the conflict over the efforts to change the basic distribution of power within society. Femininity comes forward in Caribbean carnival as the sexualized body that unmasks power relations which are simultaneously affirmed and denied. Giving attention to the ideological process through which gender relations are constructed, this event is analysed in relation to economic, political, and social factors, as well as a consequence of the changes caused by the cultural clash of colonial and postcolonial society.
Carnival of the Spirit is a vibrant synergy of African Spirituality, folktales, and kitchen-table wisdom in an exuberant tribute to world holidays and nature's four seasons. Luisah Teish serves up stories of her own family's traditions along with festivals from all over the world-from the Lily Festival in Japan to the Yam Festival in West Africa, from intimate family gatherings to Mardi Gras in New Orleans, and from traditional European holidays to sacred African rituals.
The novel contains carnival facts on the calypsonians of Trinidad and Tobago and other Caribbean islands, calypso tents, steelband orchestras, winners of the carnival king and queen costume competition and other curiosities on Trinidad and Tobago.
Overall Winner of the 2019 OCM Bocas Prize for Caribbean Literature High Mas: Carnival and the Poetics of Caribbean Culture explores Caribbean identity through photography, criticism, and personal narrative. Taking a sophisticated and unapologetically subjective Caribbean point of view, the author delves into Mas—a key feature of Trinidad performance—as an emancipatory practice. The photographs and essays here immerse the viewer in carnival experience as never before. Kevin Adonis Browne divulges how performers are or wish to be perceived, along with how, as the photographer, he is implicated in that dynamic. The resulting interplay encourages an informed, nuanced approach to the imaging of contemporary Caribbeanness. The first series, “Seeing Blue,” features Blue Devils from the village of Paramin, whose performances signify an important revision of the post-emancipation tradition of Jab Molassie (Molasses Devil) in Trinidad. The second series, “La Femme des Revenants,” chronicles the debut performance of Tracey Sankar’s La Diablesse, which reintroduced the “Caribbean femme fatale” to a new audience. The third series, “Moko Jumbies of the South,” looks at Stephanie Kanhai and Jonadiah Gonzales, a pair of stilt-walkers from the performance group Touch de Sky from San Fernando in southern Trinidad. “Jouvay Reprised,” the fourth series, follows the political activist group Jouvay Ayiti performing a Mas in the streets of Port of Spain on Emancipation Day in 2015. Troubling the borders that persist between performer and audience, embodiment and spirituality, culture and self-consciousness, the book interrogates what audiences understand about the role of the participant-observer in public contexts. Representing the uneasy embrace of tradition in Trinidad and the Caribbean at large, the book probes the multiple dimensions of vernacular experience and their complementary cultural expressions. For Browne, Mas performance is an exquisite refusal to fully submit to the lingering traumas of slavery, the tyrannies of colonialism, and the myths of independence.
How Cajun women have creatively refashioned the tradition of rural Mardi Gras runs
Like many Caribbean nations, Trinidad has felt the effects of globalization on its economy, politics, and expressive culture. Even Carnival, once a clandestine folk celebration, has been transformed into a major transnational festival. In Trinidad Carnival, Garth L. Green, Philip W. Scher, and an international group of scholars explore Carnival as a reflection of the nation and culture of Trinidad and Trinidadians worldwide. The nine essays cover topics such as women in Carnival, the politics and poetics of Carnival, Carnival and cultural memory, Carnival as a tourist enterprise, the steelband music of Carnival, Calypso music on the world stage, Carnival and rap, and Carnival as a global celebration. For readers interested in the history and current expression of Carnival, this volume offers a multidimensional and transnational view of Carnival as a representation of Trinidad and Caribbean culture everywhere. Contributors are Robin Balliger, Shannon Dudley, Pamela R. Franco, Patricia A. de Freitas, Ray Funk, Garth L. Green, Donald R. Hill, Lyndon Phillip, Victoria Razak, and Philip W. Scher.
Teissl's vibrant, color photos capture the unique pageantry and euphoria of the world's largest party. The sounds of Carnival are captured in a companion CD.