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In the waning years of Latin America's longest and bloodiest civil war, the rise of an unlikely duo is transforming Colombia: Christianity and access to credit. In her exciting new book, Rebecca C. Bartel details how surging evangelical conversions and widespread access to credit cards, microfinance programs, and mortgages are changing how millions of Colombians envision a more prosperous future. Yet programs of financialization propel new modes of violence. As prosperity becomes conflated with peace, and debt with devotion, survival only becomes possible through credit and its accompanying forms of indebtedness. A new future is on the horizon, but it will come at a price.
In the waning years of Latin America's longest and bloodiest civil war, the rise of an unlikely duo is transforming Colombia: Christianity and access to credit. In her exciting new book, Rebecca C. Bartel details how surging evangelical conversions and widespread access to credit cards, microfinance programs, and mortgages are changing how millions of Colombians envision a more prosperous future. Yet programs of financialization propel new modes of violence. As prosperity becomes conflated with peace, and debt with devotion, survival only becomes possible through credit and its accompanying forms of indebtedness. A new future is on the horizon, but it will come at a price.
Gary Kinnaman contends that many Christians are blinded by what he calls "popular and nonbiblical notions" of God. Applying personal anecdotes, stories from the lives of others, and a large dose of humor, the author challenges ten beliefs that are obstacles to the experience of God's love and providence. With a lighthearted touch, the author rescues readers from stubborn religious lies, such as God grades on a curve; the better you are, the bigger the blessing. And whoppers, such as if God leads you to something, everything will work out just great. Witty and engaging, Kinnaman may offend Christians of all traditions as he provokes them to think more deeply about their faith and their behavior.
Explores the dynamic nature of Christ worship in the U.S., addressing how his image has been visually remade to champion the causes of white supremacists and civil rights leaders alike, and why the idea of a white Christ has endured.
The world is a dangerous place. Enemies lurk everywhere--in the workplace, in schools, in small towns and big cities, and even in the church. Their faces are various, but they are equally tempting and deceptive. Learning to recognize these "enemies with smiling faces" can keep you from falling prey to their mind-bending, heart-rending lies. Some enemies mask themselves in popular "Christian" concepts that are not truly biblical: Quick fix faith Feeling-only faith One-sided faith Spiritual superiority Other enemies are disguised as "common-sense" notions prevalent in today's world: Self-construction Affluenza Character without design Privatized faith God calls those who follow him to be "wise as serpents and innocent as doves." As Don Posterski reveals the true identities of your enemies, he also teaches you how to develop the discernment you need to find your way in a dangerous world. And because God calls you not simply to resist, but also to love your enemies, Posterski also offers practical, biblical strategies for relating to and living among "enemies with smiling faces."
This is the first book to bring together many aspects of the interplay between religion, media and culture from around the world in a single comprehensive study. Leading international scholars provide the most up-to-date findings in their fields, and in a readable and accessible way.Some of the topics covered include religion in the media age, popular broadcasting, communication theology, popular piety, film and religion, myth and ritual in cyberspace, music and religion, communication ethics, and the nature of truth in media saturated cultures.The result is not only a wide-ranging resource for scholars and students, but also a unique introduction to this increasingly important phenomenon of modern life.
Millions of people recognize the religious painting know as Head of Christ, of which an estimated five hundred million prints have been sold. Very few, however, know the artist, Warner E. Sallmann. Sallman's lack of notoriety in professional art circles can be explained by the fact that he made little or no attempt to put himself forward as a Chicago or even a Swedish American artist. He had no exhibitions of his works, and his public life consisted largely of appearances before church and community groups to do chalk drawings. More important was his attitude regarding personal fame. Sallman let the Christ he painted be in the foreground, while the artist remained in the background. "The time has come," argues Jack Lundbom, "for a broader public to know the man who stands behind the painting and the other artwork bearing the Sallman signature." Master Painter is a fascinating story of a gifted man with humble beginnings who overcame disappointment, ill health, and personal limitations in order to live out a vision: that his art serve not only for the enjoyment of humankind, but the practical end of instructing persons in the ways of God. Readers who know the art can now know the artist. It is a story eminently worth telling and one a broad public will be interested to know.
Churches today are caught in a sociological trap. Parishioners want to keep comfortable status quo organization. Churchmen feel the pressure to modernize, to "get where the action is." This book is a provocative and zesty analysis of the problem. Dishonest to God? The churches have followed corporations in emphasizing fat figures and solid annual growth. If religion were sold like stocks you would have the "high fliers" like the booming Southern Baptists and the Roman Catholics, the "blue chip" denominations-Episcopalians, Congregationalists, and Presbyterians-and then those with small growth potential like the Jews. The "sick" clergy. Most clergymen of the various faiths, needless to say, are not alcoholic or homosexual. On the other hand enough clergymen have these problems to cause concern, and beyond the slippery labels of neuroses there are enough inward tortured people in the clergy to make church authorities wonder what in heaven is wrong. The future. One of the basic models for churchly change is ecumenism, but although ecumenism may look good on the drawing board, it has some very formidable hurdles before it . There is no sign in the heavens that the organized religion in America will be granted a resurrection.
A refreshingly honest and often humorous look at some believers' outlandish behaviors helps bridge the communication gap between Christians and non-Christians, helping Christians share their beliefs more freely without judgmental attitudes, hypocrisy, and condemnation. Original.