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An entirely new and comprehensive commentary by canon lawyers from North America and Europe, with a revised English translation of the code. Reflects the enormous developments in canon law since the publication of the original commentary. +
Canon law touched nearly every aspect of medieval society, including many issues we now think of as purely secular. It regulated marriages, oaths, usury, sorcery, heresy, university life, penance, just war, court procedure, and Christian relations with religious minorities. Canon law also regulated the clergy and the Church, one of the most important institutions in the Middle Ages. This Cambridge History offers a comprehensive survey of canon law, both chronologically and thematically. Written by an international team of scholars, it explores, in non-technical language, how it operated in the daily life of people and in the great political events of the time. The volume demonstrates that medieval canon law holds a unique position in the legal history of Europe. Indeed, the influence of medieval canon law, which was at the forefront of introducing and defining concepts such as 'equity,' 'rationality,' 'office,' and 'positive law,' has been enormous, long-lasting, and remarkably diverse.
Not only inefficiency, but frustration, disorder, anger, and injustice threaten all human endeavors, no matter how pure their motives or high their ideals. That's why successful organizations always create employee handbooks and clear procedure manuals that delineate where authority lies, how conflicts are to be resolved, and, above all, how each organization's mission is (and is not) to be accomplished. Is it any wonder then that the Catholic Church—comprised not of 200 persons but 1.2 billion members in 200 countries—also governs itself by means of a handbook, which it calls the Code of Canon Law? Because handbooks and manuals concern themselves with the day-to-day inner working of organizations, they often reveal more than do news releases about the actual purposes and genuine spirit of organizations: a fact that's particularly true in the case of the Catholic Church. Indeed, if you want to know the Church for who She is, you need to be familiar with the Code of Canon Law. Unfortunately, it contains over 1,752 rules (or canons). Among them, you'll find fascinating canons that lay out the Church's official principles and procedures governing matters as various as abbots and annulments, scandals and Sacraments, monks and missions, bishops and books, priests and popes, synods and sacraments, homeschoolers, hostile witnesses, baptisms, burials, parishes, penance, confessions, Councils, impotence, imprimaturs, and, even marriages to the person who murdered your spouse! Thankfully, Vatican expert and veteran author Fr. Laurence Spiteri has in the pages of Canon Law Explained relieved you of the need to read all 1,752 of them (fascinating or not). Here he acquaints you with the fundamental canons by which the Church seeks to bring about, as it declares in the very last canon, the purpose all of them serve: "The salvation of souls, which must always be the supreme law in the Church." Fr. Spiteri's brief, but lucid explanations of the origins and meaning of the canons make sense of much that puzzles non-Catholics about our Church and that sometimes frustrates even us Catholics. As he relates the Church's laws and procedures directly to Christ's command "to go forth and teach all nations"—and to the role those laws and procedures play in your salvation and mine—Fr. Spiteri transforms what seem to be dry-as-dust rules into the sweet waters of salvation. If you want to know the Church for who She is—and to love Her more—Canon Law Explained is the book for you.
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This latest volume in the ongoing History of Medieval Canon Law series covers the period from Gratian's initial teaching of canon law during the 1120s to just before the promulgation of the Decretals of Pope Gregory IX in 1234.
This Overview of the Canon Law of the Orthodox Catholic Church is a prcis of the lessons on Canon Law taught to undergraduate students of the Theological School of the Aristotle University of Thessaloniki from 1968; and, after the division of the School into two Departments in 1982, to the undergraduates of the Department of Pastoral and Social Theology. With the passage of time, the content of the lessons underwent adaptations and improvements because of what had in the meantime become His Eminence Panteleimon's established ecclesiological and canonical views on certain matters of Canon Law. These changes were small but nonetheless of the essence. The present edition does not constitute a complete system of Canon Law, but, as its title declares, is an overview thereof.