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“In this book, Professor D.N. Sprague tells why the Métis did not receive the land that was supposed to be theirs under the Manitoba Act.... Sprague offers many examples of the methods used, such as legislation justifying the sale of the land allotted to Métis children without any of the safeguards ordinarily required in connection with transactions with infants. Then there were powers of attorny, tax sales—any number of stratgems could be used, and were—to see that the land intended for the Métis and their families went to others. All branches of the government participated. It is a shameful tale, but one that must be told.” — from the foreword by Thomas R. Berger
“In this book, Professor D.N. Sprague tells why the Métis did not receive the land that was supposed to be theirs under the Manitoba Act.... Sprague offers many examples of the methods used, such as legislation justifying the sale of the land allotted to Métis children without any of the safeguards ordinarily required in connection with transactions with infants. Then there were powers of attorny, tax sales—any number of stratgems could be used, and were—to see that the land intended for the Métis and their families went to others. All branches of the government participated. It is a shameful tale, but one that must be told.” — from the foreword by Thomas R. Berger.
Shining a spotlight on the life, vision, and cultivation of one of Canada's most influential historical figures.
Suitable grades 6 and up. Describes the Metis and the events leading to the Red River Rebellion, 1869-70 and the Riel Rebellion of 1885.
Documents the experiences of Aboriginal people, their history and recent negotiations in Ontario, providing insight into the historiography of the treaty-making process in the last 25 years.
Politician, founder of Manitoba, and leader of the Métis, Louis Riel led two resistance movements against the Canadian government: the Red River Uprising of 1869–70, and the North-West Rebellion of 1885, in defense of Métis and other minority rights. Against the backdrop of these legendary uprisings, Jennifer Reid examines Riel’s religious background, the mythic significance that has consciously been ascribed to him, and how these elements combined to influence Canada’s search for a national identity. Reid’s study provides a framework for rethinking the geopolitical significance of the modern Canadian state, the historic role of Confederation in establishing the country’s collective self-image, and the narrative space through which Riel’s voice speaks to these issues.
Brings together all historical and legal material relevant to Riel and his involvement in the disturbances of 1869-70 and 1885, which was presented to the Federal cabinet in 1978 with a request for a posthumous pardon for the Metis leader.
A re-examination of the evidence surrounding the North-West Rebellion. Author claims to disprove the now conventional views that the Rebellion was provoked by government ineptitude or malice and that Riel was unjustly punished for treason. Concludes that the Metis grievances were partly of their own making.
In Daniels v. Canada the Supreme Court determined that Métis and non-status Indians were “Indians” under section 91(24) of the Constitution Act, 1867, one of a number of court victories that has powerfully shaped Métis relationships with the federal government. However, the decision (and the case) continues to reverberate far beyond its immediate policy implications. Bringing together scholars and practitioners from a wide array of professional contexts, this volume demonstrates the power of Supreme Court of Canada cases to directly and indirectly shape our conversations about and conceptions of what Indigeneity is, what its boundaries are, and what Canadians believe Indigenous peoples are “owed.” Attention to Daniels v. Canada’s variegated impacts also demonstrates the extent to which the power of the courts extend and refract far deeper and into a much wider array of social arenas than we often give them credit for. This volume demonstrates the importance of understanding “law” beyond its jurisprudential manifestations, but it also points to the central importance of respecting the power of court cases in how law is carried out in a liberal nation-state such as Canada.