Download Free Calvinistic Controversy Book in PDF and EPUB Free Download. You can read online Calvinistic Controversy and write the review.

"Calvinistic Controversy" through Wilbur Fisk delves into the theological debates surrounding Calvinism and Arminianism in the course of the early 19th century, offering a nuanced exploration of the tensions between predestination and human loose will within Christian doctrine. Wilbur Fisk, a distinguished American Methodist theologian and educator, emerges as a key parent on this doctrinal discourse. Fisk's work, grounded in his dedication to Arminian theology, demanding situations the winning Calvinistic perspectives of predestination and election. In his book, Fisk meticulously dissects the theological underpinnings of Calvinism, advocating for an opportunity attitude that emphasizes human company in salvation. He posits that God's grace is universally available, and salvation is contingent upon a responsive religion as opposed to predetermined divine election. The "Calvinistic Controversy" turns into a platform for Fisk to articulate a more inclusive imaginative and prescient of God's grace, maintaining that salvation is open to all who pick out to accept it. His writings make a contribution drastically to the theological panorama of American Methodism, reflecting the broader diversity of doctrinal perspectives in the Christian community. Fisk's enduring legacy lies in his passionate defense of Arminian theology and the impact of his contributions on the theological discourse of his time.
Many sincere, Bible-believing Christians are Calvinists only by default. Thinking that the only choice is between Calvinism (with its presumed doctrine of eternal security) and Arminianism (with its teaching that salvation can be lost), and confident of Christ's promise to keep eternally those who believe in Him, they therefore consider themselves to be Calvinists. It takes only a few simple questions to discover that most Christians are largely unaware of what John Calvin and his early followers of the sixteenth and seventeenth centuries actually believed and practiced. Nor do they fully understand what most of today's leading Calvinists believe. Although there are disputed variations of the Calvinist doctrine, among its chief proponents (whom we quote extensively in context) there is general agreement on certain core beliefs. Many evangelicals who think they are Calvinists will be surprised to learn of Calvin's belief in salvation through infant baptism and of his grossly un-Christian behavior, at times, as the "Protestant Pope" of Geneva, Switzerland. Most shocking of all, however, is Calvinism's misrepresentation of God, who "is love." It is our prayer that this volume will enable readers to examine more carefully the vital issues involved and to follow God's holy Word­--not man's teachings. "The first edition of this book was greeted by fervent opposition and criticism from Calvinists. In this enlarged and revised edition I have endeavored to respond to the critics." --Dave Hunt
Reprint of the original, first published in 1837.
Paying particular attention to the issue of God's sovereignty, Jerry L. Walls and Joseph R. Dongell critique biblical and theological weaknesses of Calvinist thought.
Does God truly love all persons? Most Christians think the obvious answer to this question is, "Yes, of course he does!" Indeed, many Christians would agree that the very heart of the gospel is that God so loved the whole world that he gave his Son to make salvation available for every single person. This book shows that one of the most popular and resurgent theological movements in the contemporary evangelical church--namely, Calvinism--cannot coherently and consistently affirm this vital claim about the love of God. While some Calvinists forthrightly deny that God loves everyone, more commonly Calvinists attempt to affirm the love of God for all persons in terms that are compatible with their doctrines that Christ died only for the elect--those persons God has unconditionally chosen to save. This book shows that the Calvinist attempts to affirm God's love for all persons are fraught with severe philosophical and theological difficulties. Calvinism, then, should be rejected in favor of a theology that can forthrightly and consistently affirm the love of God for all persons. Nothing less is at stake than the very heart of the gospel.
One of the most significant developments within contemporary American Christianity, especially among younger evangelicals, is a groundswell of interest in the Reformed tradition. In Reformed Resurgence, Brad Vermurlen provides a comprehensive sociological account of this phenomenon--known as New Calvinism--and what it entails for the broader evangelical landscape in the United States. Vermurlen develops a new theory for understanding how conservative religion can be strong and thrive in the hypermodern Western world. His paradigm uses and expands on strategic action field theory, a recent framework proposed for the study of movements and organizations that has rarely been applied to religion. This approach to religion moves beyond market dynamics and cultural happenstance and instead shows how religious strength can be fought for and won as the direct result of religious leaders' strategic actions and conflicts. But the battle comes at a cost. For the same reasons conservative Calvinistic belief is experiencing a resurgence, present-day American evangelicalism has turned in on itself. Vermurlen argues that in the end, evangelicalism in the United States consists of pockets of subcultural and local strength within the "cultural entropy" of secularization, as religious meanings and coherence fall apart.
The Calvinist Reformation is characterized above all by a focus on church discipline enforced by church courts known as consistories. The Geneva consistory served as the model and mother institution throughout the Calvinist world. In this book, Robert M. Kingdon surveys the theoretical underpinnings of the Calvinist emphasis on discipline and how theory was put into practice by John Calvin in Reformation Geneva. Professor Kingdon looks in turn at how the Geneva consistory and the pastors and councilors who staffed it reformed religious practice, religious education and marriage practices. Finally, Robert M. Kingdon uses the emotion of hatred as a lens to examine how Calvin and his colleagues attempted to reform emotions. He delves into the way in which Calvin and his colleagues employed the consistory to attenuate interpersonal hatred, while employing propaganda to whip up interconfessional hatred.