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To call the arrest, trial, scourging and crucifixion of Jesus Christ a miscarriage of justice is true as far as it goes, but it does not go far enough. Christ's death on the cross was not an accident but, as his resurrection attests, was accomplished according to the sovereign, loving will of God, by which sinners can be reconciled to the One who made them, and can pass by grace from death to life. In this memorable set of sermons which date from 1557 to 1558, Calvin, chief pastor of the Genevan church, offers a sensitive reading of Matthew's account of Christ's passion, death and resurrection. The preacher's focus, however, is not so much on the events themselves as on their significance, on what he calls the fruit and efficacy of Christ's redemptive work. What, in practical terms, is the import of the Easter message for the life of faith? Calvin's answer has vital implications not only for what we believe but for the way we live, serve, worship and pray.
John Calvin’s understanding of the extent of the atonement achieved in Christ’s death is one of the most contested questions in historical theology. In common thought, Calvin’s name is closely associated with the ‘limited atonement’ stance canonized within the ‘TULIP’ acronym, but Calvin’s personal endorsement of a strictly particularist view, whereby Christ died for the elect alone, is debateable. In Calvin on the Death of Christ, Paul Hartog re-examines Calvin’s writing on the subject, traces the various resulting historical trajectories, and engages with the full spectrum of more recent scholarship. In so doing, he makes clear that, while Calvin undoubtedly believed in unconditional election, he also repeatedly spoke of Christ dying for ‘all’ or for ‘the world’. These phrases must be held central if we are to discover Calvin’s own view of the subject. Hartog’s conclusions will surprise some, and may hold significant implications for the Calvinist tradition today. Throughout, however, they are cogently articulated and sensitively pitched.
This book addresses the question regarding whether John Calvin (1509-1564) taught that Jesus Christ died for the sins of the entire world or, as later Calvinists taught, that Christ died only for the sins of the elect. In contrast to the theologies of later Calvinists that placed far too much emphasis upon the transactional nature of Christ's sacrificial death, Calvin's theology stressed the more intrapersonal relationship that exists in the union of the believer with Christ. It was Calvin's utilization of the concept of the believer's union with Christ that allowed him to hold to a view of the atonement that was both universal and substitutionary concepts that later Calvinists argue are incompatible.
In this reasoned exploration of justice, retribution, and redemption, the champion of the new monastic movement, popular speaker, and author of the bestselling The Irresistible Revolution offers a powerful and persuasive appeal for the abolition of the death penalty. The Bible says an eye for an eye. But is the state’s taking of a life true—or even practical—punishment for convicted prisoners? In this thought-provoking work, Shane Claiborne explores the issue of the death penalty and the contrast between punitive justice and restorative justice, questioning our notions of fairness, revenge, and absolution. Using an historical lens to frame his argument, Claiborne draws on testimonials and examples from Scripture to show how the death penalty is not the ideal of justice that many believe. Not only is a life lost, so too, is the possibility of mercy and grace. In Executing Grace, he reminds us of the divine power of forgiveness, and evokes the fundamental truth of the Gospel—that no one, even a criminal, is beyond redemption.
Few treatments of the death of Jesus Christ have made a point of accounting for the gruesome, degrading, public manner of his death by crucifixion, a mode of execution so loathsome that the ancient Romans never spoke of it in polite society. Rutledge probes all the various themes and motifs used by the New Testament evangelists and apostolic writers to explain the meaning of the cross of Christ. She shows how each of the biblical themes contributes to the whole, with the Christus Victor motif and the concept of substitution sharing pride of place along with Irenaeus's recapitulation model.
Owen was a renowned theologian in his day and this work is a piece of theological brilliance in the reformed and protestant tradition. The death of Christ had a wide range of implications on the fate of humanity and the cause of redemption that Christ came to give to us all. This work goes over all the arguments that have been set up against the reality of Christ's death and Owen brilliantly rebukes these arguments and settles it all.
A leading expert on John Calvin brings together the reformer's most profound reflections on what it means to live a fully Christian life. The Christian Life includes excerpts from Calvin's impressive theological writings and illuminating sermons, as well as a selection of his stately prayers. Editor John H. Leith focuses on Calvin's spirituality, which arose out of the reformer's conviction that theology's primary importance is to encourage piety, to edify, and to transform human life and society. Calvin's writings have much to tell about the manner and style of Christian living. The writings gathered in The Christian Life draw upon Calvin's own heartfelt commitment to the ideals of life in Christ and to the responsibility to the community he served as pastor, preacher, teacher, and counselor. Here, then, is Calvin's own pattern for the conduct of the fully Christian life, which stresses that it is in Christian people living in Christian community and in society that we see most clearly the reality of faith. The Christian Life shares Calvin's thinking on such essential questions as the nature of sin; the importance of self-denial and cross-bearing to the Christian life; maintaining the proper balance between the present life and the life to come; the role of grace; the concept of Christian freedom; the place of prayer; the centrality of community; ideas of the elect and predestination; and the deepest purposes of God for his people. He relates all issues to the fundamental question of piety and how Christians can best attune themselves to God's unfolding plans in everyday life. This compact volume makes available to readers as never before some of the most accessible and rewarding writings of this foremost figure in the history of Christian thought. The selections in The Christian Life will introduce the reader to an influential form of Christian piety; but above all, they provide a clue to how Christians today may live and cope with the problems of personal and public life in a highly pluralistic and secular culture, in which the traditional guides and support for Christian living seem to have lost vitality and vigor.
John Calvin, a man adored by some and maligned by others, stands as a legendary figure in Christian history. In Calvin on the Christian Life, professor Michael Horton offers us fresh insights into the Reformer's personal piety and practical theology by allowing Calvin to speak in his own words. Drawing not only from his Institutes and biblical commentaries, but also from lesser-known tracts, treatises, and letters, this book will deepen your understanding of Calvin's theology and ministry by exploring the heart of his spiritual life: confident trust and unwavering joy in the sovereign grace of God. Part of the Theologians on the Christian Life series.
Christian Experience is a selection of material drawn from the later years of Donald MacDonald's ministry. These fourteen chapters contain vital spiritual truth illuminated by the personal anecdotes of a man who saw the whole of life in focus because his eyes were fixed on Christ. Donald MacDonald was one of the best known and loved ministers in the Free Church of Scotland during the mid-twentieth century. Converted in Ness, on the Island of Lewis, during a period of revival in the 1920s, he ministered with great fruitfulness in two congregations, first at Urray, Easter Ross and latterly at Greyfriars Free Church, Inverness. In his earliest days as a Christian and throughout the whole of his ministry he developed a deep understanding of spiritual experience, and excelled in preaching on many aspects of it. His teaching married seriousness with a tenderness of spirit born out of his own spiritual pilgrimage; it combined an emphasis on God's holiness with a sense of the wonder of communion with him.