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Hakuin Ekaku Zenji (1686–1769) was one of the greatest Zen masters ever to live. Originator of the famous koan "What is the sound of a single hand?" he is credited with reviving the Rinzai sect of Zen in Japan, and today all masters of that sect trace their lineage back to him. Through his numerous descendants, his influence is now felt worldwide, with his "Song of Zazen" chanted daily in temples around the globe. Norman Waddell has spent decades reading and translating Hakuin's vast writings. He has published several previous selections, all leading to his work on this monumental gathering, the Keiso Dokuzui, little known in Japan and never before translated into any foreign language. Interpreting such a text requires immersion in the material in its original language, as well as complete mastery of the available commentary. Probably no one alive is as fully prepared for this important and difficult task as Dr. Waddell. For this collection, Hakuin gathered together an enormous number and variety of pieces—commentaries, memorials, poems, koans, teisho (lectures), letters, and more. Having presented many of them live to the throng of students residing in and around his temple as well as to other audiences around the country,
"This is not intended to replace the original book, but to serve as a companion to it and provide you with an excellent reading experience."--Back cover
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Matsuo Basho stands today as Japan's most renowned writer, and one of the most revered. Yet despite his stature, Basho's complete haiku have never been collected under one cover. Until now. To render the writer's full body of work in English, Jane Reichhold, an American haiku poet and translator, dedicated over ten years to the present compilation. In Barbo: The Complete Haiku she accomplishes the feat with distinction. Dividing the poet's creative output into seven periods of development, Reichhold frames each period with a decisive biographical sketch of the poet's travels, creative influences, and personal triumphs and defeats. Supplementary material includes two hundred pages of scrupulously researched notes, which also contain a literal translation of the poem, the original Japanese, and a Romanized reading. A glossary, chronology, index of first lines, and explanation of Basho's haiku techniques provide additional background information. Finally in the spirit of Basho, elegant semi-e ink drawings by well-known Japanese artist Shiro Tsujimura front each chapter.
Satguru Sivaya Subramuniyaswami, a living legend, yoga master and author of Merging with Siva, recognized the immense value of the Tirukural in 1949 as a young seeker in Sri Lanka. Decades later, he instructed two of his swamis to translate it from classical Tamil into American English, and had an renowned artist in South India illustrate the 108 chapters. Here is the fruit of those efforts, the gentle, profound world of Asian ethics and simple humanness. Yet, Weaver's Wisdom's universality makes it a book you can share with anyone. It contains fortune cookies you can snack on before sleep or at anytime. Its charming wit and common sense will uplift and inspire you and your whole family.
Liberating Intimacy dramatically reevaluates the teachings and practice of Ch'an Buddhism. Considering Buddha's insight that everything is empty or absent of a permanent and independent "self nature," Hershock argues that not only is suffering without any essence and so dependent on time and place, so is end of suffering or enlightenment. He shows that the tradition need not entail a quietistic withdrawal from social life. Far from being something privately attained and experienced, Ch'an enlightenment is best seen as the opening of a virtuosic intimacy through which we are continually liberated from the arrogance of both "self" and "other." That is, enlightenment in Ch'an must be understood as irreducibly social—it can never be merely "mine" or "yours," but is only realized as "ours." Including new translations from the teachings of Ma-tzu, Pai-chang, Huang-po and Lin-chi, Liberating Intimacy reconciles the almost fierce individualism that characterizes the mastery of Ch'an and its unwavering embrace of the ideal of compassionately saving all beings.
Senshi was born in 964 and died in 1035, in the Heian period of Japanese history (794–1185). Most of the poems discussed here are what may loosely be called Buddhist poems, since they deal with Buddhist scriptures, practices, and ideas. For this reason, most of them have been treated as examples of a category or subgenre of waka called Shakkyoka, “Buddhist poems.” Yet many Shakkyoka are more like other poems in the waka canon than they are unlike them. In the case of Senshi’s “Buddhist poems,” their language links them to the traditions of secular verse. Moreover, the poems use the essentially secular public literary language of waka to address and express serious and relatively private religious concerns and aspirations. In reading Senshi’s poems, it is as important to think about their relationship to the traditions and conventions of waka and to other waka texts as it is to think about their relationship to Buddhist thoughts, practices, and texts. The Buddhist Poetry of the Great Kamo Priestess creates a context for the reading of Senshi’s poems by presenting what is known and what has been thought about her and them. As such, it is a vital source for any reader of Senshi and other literature of the Heian period.