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In this manual for living the Christian life, the author explores the so-called Big Questions that challenge people of all ages: What is it to be human? Why am I here? What can I believe in? How should I invest my life? Through these letters written to his own adult children, Jinkins converses with a startling range of thinkers and writers - from Calvin to Rumi - and offers searching, loving testimony to his own faith. In doing so, he is critical not only of "religion" and the church but also of mere vapid "spirituality." This book offers vital food for thought - and for authentic Christian living. -- Publisher.
This book gathers fourteen Catholic scholars to present, examine, and explain the often misunderstood process of ""deification"". The fifteen chapters show what becoming God meant for the early Church, for St. Thomas Aquinas and the greatest Dominicans, and for St. Francis and the early Franciscans. This book explains how this understanding of salvation played out during the Protestant Reformation and the Council of Trent. It explores the thought of the French School of Spirituality, various Thomists, John Henry Newman, John Paul II, and the Vatican Councils, and it shows where such thinking can be found today in the Catechism of the Catholic Church. No other book has gathered such an array of scholars or provided such a deep study into how humanity's divinized life in Christ has received many rich and various perspectives over the past two thousand years. This book seeks to bring readers into the central mystery of Christianity by allowing the Church's greatest thinkers and texts to speak for themselves, demonstrating how becoming Christ-like and the Body of Christ on earth, is the only ultimate purpose of the Christian faith.
MacNamara goes to the heart of the matter of morality and situating it in the call to be human. He displays a sympathetic understanding of the human condition and the demands of modern life.
Drawing from the folklore and scripture of other cultures, as well as her own monastic tradition, Sister Joan Chittister develops a spirituality that understands what it means to be human and the importance of seeing others for what they truly are—sacred. Centered around twelve questions—from "What does it mean to be enlightened?" to "How is caring for the earth spiritual?"—Becoming Fully Human reveals that no matter our color, economic or social status, or religion, we are all dealing with the same human desires, fears, needs, feelings and hopes. Coming to see the heart of the other allows us to see our own, which in turn leads us to live lives dedicated to respect, holiness, balance, and peace.
Wang Shuo imagines an Olympics where nations compete not on the basis of athletic prowess, but on their citizens' capacity for humiliation. China is determined to win at any cost. Enter a slacker pedicab driver from Beijing, a degenerate nihilist who rips off his own face in order to win the gold for his country.
Going beyond horoscopes, Human Design posits that everyone is born with an individuality as unique as a fingerprint. A foremost international practitioner of HD now offers readers the tools to do their own readings to map the life charts of family and friends.
There has been a debate between modern ethicists who see moral judgments as objectively corresponding to a moral reality independent of human opinion and those who insist that moral judgments are essentially expressions of our will. In this excellent philosophical work John Hare outlines a theory that combines the merits of both views, arguing that what makes something right is that God calls us to it. In the first chapter Hare gives a selective history of the sustained debate within Anglo-American philosophy over the last century between moral realists and moral expressivists. Best understood as a disagreement about how objectivity and subjectivity are related in value judgment, this debate is of particular interest to Christians, who necessarily feel pulled in both directions. Christians want to say that value is created by God and exists whether we recognize it or not, but they also want to say that when we value something, our hearts' fundamental commitments are also involved. Hare suggests "prescriptive realism" as a way to bring both perspectives together. The second chapter examines the divine command theory of John Duns Scotus, looking particularly at the relationship that Scotus established between God's commands, human nature, and human will. Hare shows that a Calvinist version of the divine command theory of obligation can be defended via Scotus against natural law theory as well as against contemporary challenges. A significant theme treated here is the view that the Fall disordered our natural inclinations, rendering them useless as an authoritative source of guidance for right living. In the last chapter Hare moves to the key philosophical juncture between the medieval period and our own time -- the moral theory of Immanuel Kant in the late eighteenth century. Modern moral philosophy has largely taken Kant's work as a refutation of divine command theory and a refocusing of the discussion on human autonomy. Hare shows that Kant was in fact not arguing against the kind of divine command theory that Hare supports. He discusses what Kant meant by saying that we should recognize our duties as God's commands, and he defends a notion of human autonomy as appropriation. Featuring original moral theory and fresh interpretations of the thought of Duns Scotus and Kant, God's Call is valuable both for its overview of the history of moral debate and for its construction of a sound Christian ethic for today.
ccording to Scripture, humankind was created in the image of God. Hoekema discusses the implications of this theme, devoting several chapters to the biblical teaching on God's image, the teaching of philosophers and theologians through the ages, and his own theological analysis. Suitable for seminary-level anthropology courses, yet accessible to educated laypeople. Extensive bibliography, fully indexed.