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When Slavery Was Called Freedom uncovers the cultural and ideological bonds linking the combatants in the Civil War era and boldly reinterprets the intellectual foundations of secession. John Patrick Daly dissects the evangelical defense of slavery at the heart of the nineteenth century's sectional crisis. He brings a new understanding to the role of religion in the Old South and the ways in which religion was used in the Confederacy. Southern evangelicals argued that their unique region was destined for greatness, and their rhetoric gave expression and a degree of coherence to the grassroots assumptions of the South. The North and South shared assumptions about freedom, prosperity, and morality. For a hundred years after the Civil War, politicians and historians emphasized the South's alleged departures from national ideals. Recent studies have concluded, however, that the South was firmly rooted in mainstream moral, intellectual, and socio-economic developments and sought to compete with the North in a contemporary spirit. Daly argues that antislavery and proslavery emerged from the same evangelical roots; both Northerners and Southerners interpreted the Bible and Christian moral dictates in light of individualism and free market economics. When the abolitionist's moral critique of slavery arose after 1830, Southern evangelicals answered the charges with the strident self-assurance of recent converts. They went on to articulate how slavery fit into the "genius of the American system" and how slavery was only right as part of that system.
Conservatism, Republican politics, and traditional Christianity are thought by some to go together like baseball and apple pie. Yet, for a growing number of people, libertarian political thought provides an alternative to the traditional Christian right. That number includes the six young authors of this book who explore and expound the case that one can be both a Christian and a libertarian. Called to Freedom explores the major points of tension between the Christian faith and political liberty to demonstrate why the two can coexist in harmony. Through their own personal experiences, and from six different perspectives, the authors offer both thoughtful arguments and encouragement to anyone navigating the space between Christianity and libertarianism. It is in that space that the authors have found a home, one that prioritizes the kingship of Jesus Christ and the inherent dignity of the people created in his image. If you are a Christian exploring libertarian thought, or if you feel caught between your Christian beliefs and libertarian political instincts, this book is written for you. Contributors: Jacqueline Isaacs is the inaugural Fellow in Strategic Communication at the American Studies Program in Washington, DC. She earned her MBA in marketing at Johns Hopkins University and her BS in government at Oral Roberts University. Jason Hughey is a certified personal trainer and group fitness instructor. He earned his BA in government from Regent University in 2012 and worked for several liberty-advancing nonprofits before switching to the fit- ness industry full-time. Taylor Barkley lives in Washington, DC with his wife and works at a public policy organization and part-time with Search Ministries. He graduated from Taylor University with a degree in history and political science. Leah Hughey is a graduate of Regent University, where she studied government and history. She works at a Christian ministry focused on fostering collaboration between charities and churches to solve social problems in the cities they serve. Leah has been happily married to coauthor Jason since 2013. Philip Luca is an award-winning marketing strategist working with tech companies and startups in the DC area. He currently serves on the board of the American Marketing Association, DC as the VP of Social Media. He holds two graduate degrees from Liberty University in digital media and theology.
In this frank and honest work, one of the pioneers of liberation theology in Latin America reassesses the movement in light of post-Cold War realities. Comblin outlines a liberative, theological pastoral agenda for now and the decades to come in the face of massive urbanization and the apparent triumph of the global marketplace. With the increasing apartheid of rich and poor, the cause of liberation remains as urgent as ever-perhaps more so. Jose Comblin, already established as a premier contributor to liberation theology, has now provided a work of major new importance. Significant changes have occurred since the inception of liberation theology thirty years ago, and Comblin provides a remarkably comprehensive, critical, and insightful study of economic, political, cultural, and religious developments that liberation theology must address. He offers as well a challenging new theological emphasis on 'freedom.' -Arthur F. McGovern, SJ University of Detroit A 'must read' for all interested in current debates among Latin American liberation theologians, and more broadly, on the eve of the third millennium, for all wondering about the meaning of the good news of the coming of God's reign in history. -Lee Cormie St. Michael's College and the Toronto School of Theology He dispels the rumor that liberation theology is disappearing or dead. This book is about the future of liberation theology, and, if Jose Comblin is right, it will play a vital role in the coming century. -Curt Cadorette University of Rochester
The bestselling author of "Washington's Crossing" and "Albion's Seed" offers a strikingly original history of America's founding principles. Fischer examines liberty and freedom not as philosophical or political abstractions, but as folkways and popular beliefs deeply embedded in American culture. 400+ illustrations, 250 in full color.
This book investigates the way in which the 'actualistic ontology' - i.e., the fact that God and human agents are beings-in-act in a covenant relationship - that underlies the Church Dogmatics of Karl Barth affects his conception of ethical agency. It analyses this effect along three paths of inquiry: knowing what is right (the noetic dimension), doing what is right (the ontic dimension), and achieving what is right (the telic dimension). The first section of the book explores the discipline of theological ethics as Barth construes it, both in its theoretical status and in its actual practice. In the second section, the ontological import of ethical agency for Barth is considered in relation to the divine action and the divine command. The final section of the book examines the teleological purpose envisaged in this theological ethics in terms of participation, witness, and glorification. At each stage of the book, the strong interconnectedness of theological ethics and actualistic ontology in the Church Dogmatics is drawn out. The resultant appreciation of the actualistic dimension which underlies the theological ethics of Karl Barth feeds into a fruitful engagement with a variety of critiques of Barth's conception of ethical agency. It is demonstrated that resources can be found within this actualistic ontology to answer some of the diverse criticisms, and that attempts to revise Barth's theological ethics at the margins would have catastrophic and irreversible consequences for his whole theological project.
Christianity and politics cannot and should not be divided. But in times of deep social division, how do Christians make political choices that aim to build a society of justice and peace, where wholeness and unity reign? With special reference to two apparently very different contexts, Brazil and the Czech Republic, this book delves into this question, suggesting that behind a clash of political populisms, there is a deeper theological conflict. Grace, the action of God in the world, is understood by some as material reward for their giving, and thus as an entitlement to goods, financial rewards, or narrow national interests. For others, grace is a gift of God that always goes beyond any attempt to possess it and enables attention to the other, especially the other who is poor, excluded, and oppressed. What this means concretely is discussed through a close reading of Pope Francis’s Fratelli Tutti. Another world is possible, and this book sets out a vision of what it will look like.
For more than two decades, William D. Gairdner has been a major voice from the conservative resistance, primarily through his bestselling books The Trouble with Canada . . . Still, The War Against the Family, and The Trouble with Democracy. Now, in this new book, his passionate, probing, and provocative intellect is hard at work, ranging over hot button issues of the day in the spheres of culture, the family, politics, and science. His quick-hit, entertaining, and rousing chapters include "Late Night Thoughts on Equality," "Baby Seals and Babies," "Mourning Marriage," and "Six Types of Freedom." Here's what the famous conservative thinker William F. Buckley Jr. said about Gairdner's original publication of The Trouble with Canada: "His mobilizing passion wonderfully animates an analytical precision that should be the reason for a national -- binational -- celebration."
Plucked from a humble nomad family to become the leader of one of Tibet’s oldest Buddhist lineages, the young Seventeenth Karmapa draws on timeless values to create an urgent ethic for today’s global community. We have always been, and will always be, interconnected—through family, community, and shared humanity. As our planet changes and our world grows smaller, it is vital we not only recognize our connections to one another and to the earth but also begin actively working together as interdependent individuals to create a truly global society. The Karmapa, Ogyen Trinley Dorje, is uniquely positioned to guide us in this process. Drawing on years of intensive Buddhist training and a passionate commitment to social issues, he teaches how we can move from a merely intellectual understanding to a fully lived experience of connection. By first seeing, then feeling, and finally living these connections, we can become more effective agents of social and ethical change. The Karmapa shows us how gaining emotional awareness of our connectedness can fundamentally reshape the human race. He then guides us to action, showing step by step how we can change the way we use the earth’s resources and can continue to better our society. In clear language, the Karmapa draws connections between such seemingly far-flung issues as consumer culture, loneliness, animal protection, and self-reliance. In the process, he helps us move beyond theory to practical and positive social and ethical change.
Conversion is intrinsic to the Christian Religion. The most remarkable conversion recorded in the New Testament is that of Paul, and most Christians consider Christ's encounter with Paul to be a prototype of Christian conversion generally. This collection of eleven essays give Paul's conversion a firmer rootage in the biblical materials while also emphasizing personal application. The contributors examine the nature of Paul's Damascus Road experience and the impact of that experience on his thought and ministry, and explore how Paul's experience functions as a paradigm for Christian thought and action today.
What are the basic building blocks of the world? This book presents a naturalistic theory saying that the universe and everything in it can be reduced to three fundamental entities: a field, a set of values that can be actualized at different places in the field, and an actualizer of the values. The theory is defended by using it to answer the main questions in metaphysics, such as: What is causality, existence, laws of nature, consciousness, thinking, free will, time, mathematical entities, ethical values, etc.? The theory is compared with the main alternatives and argued to solve problems better than the existing theories. Several new theories are suggested, such as how to understand mental causation, free will and the truth of ethics and mathematics.