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Using some of his landmark publications on kinship, along with a new introduction, chapter and conclusion, Robert Parkin discusses here the changes in kinship terminologies and marriage practices, as well as the dialectics between them. The chapters also focus on a suggested trajectory, linking South Asia and Europe and the specific question of the status of Crow-Omaha systems. The collection culminates in the argument that, whereas marriage systems and practices seem infinitely varied when examined from a very close perspective, the terminologies that accompany them are much more restricted.
The topic of this monograph is kinship and affinal relations among the Karo Batak. My reason for selecting this topic is my belief that an understanding of the Karo system of social relations between kin and relatives by marriage is the necessary starting point for an understanding of most other aspects of Karo culture and society. Moreover, the Karo kinship system is similar to the kinship systems of numerous other peoples—including other Batak—which have become the focus of considerable anthropological interest and much theoretical debate.—From the Preface This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1975.
Since the early 1980s, states child welfare agencies' use of relatives as foster parents has grown rapidly, yet little information is available on this practice. This lack of information has made it difficult to evaluate how well kinship care ensures children's safety, promotes permanency in their living situation, and enhances their well-being--three basic goals of the child welfare system. Kinship Care: Making the Most of a Valuable Resource sheds light on this changing issue. Using a study involving focus groups of child welfare workers and kinship caregivers, in addition to interviews with local administrators, advocates, and service providers, the authors describe frontline kinship care practices in today's system. They also examine how and when child welfare agencies use kin as foster parents, how their approach to kinship care differs from traditional foster care, and how kinship care practices vary across states. The book also features the experiences of actual kinship foster parents, their challenges, and their interaction with agencies and the courts. Finally, the book provides recommendations for policy development, worker and caregiver training, and issues for further research.
Professor Lévi-Strauss’s first major work, Les Structures élémentaires de la Parenté, has acquired a classic reputation since its original publication in 1949; and it has become the constant focus of academic debate about central theoretical concerns in social anthropology. It is, however, a long and difficult book for many students to read in French, and its arguments have consequently become known, even among professional anthropologists, largely through critical analysis. It was republished in a revised French edition in 1967 with a new foreword by the author, and it is this text with his further emendations that has been used in this translation. Lévi-Strauss applies his intellectual powers to the perennial problem of incest, which he elucidates by means of the concept of exchange as formulated by Marcel Mauss in his famous analysis of the gift (Essai sur le don, 1925). He distinguishes two elementary modes of exchange which govern not only the conventional variety of goods and services but also the transfer of women in marriage: these are “restricted” and “generalized” exchange. With a mass of ethnographic evidence he demonstrates how the formidable intricacy of marriage customs, comprising moral and jural ideas and institutions (which appear to be essentially arbitrary), can be seen as local and historical rules of exchange. Charles Lévi-Strauss traces these rules throughout a vast range of simple societies, chiefly in Australia and mainland Southeast Asia but also in the Americas, in Oceania, and in other parts of the world. To this survey he adds two extended sections on the great civilizations of China and India. He continues with a briefer consideration of the passage from elementary to complex structures, with particular reference to African societies, and concludes with a stimulating chapter on the principles of kinship, exchange as the universal basis for marriage prohibitions, and the formal relations between the sexes as part of a universe of communication. Although much of the work is technical, consisting of detailed analyses of types of social organization with which social anthropologists will be most familiar, it also contains much that will be of interest to psychologists, linguists, and philosophers, and to all who are interested in the possibility and the technique of the structural analysis of human activity. After the successes, moreover, of Lévi-Strauss’s subsequent books—notably Structural Anthropology, Tristes Tropiques, Totemism, and The Savage Mind—this new edition of the work which founded his present outstanding reputation will have additional value as a further means of contact with one of the original minds of this century. The translation has been made by James Harle Bell and John Richard von Sturmer, of the University of New England, Australia, and by Rodney Needham, of the University of Oxford. Dr. Needham also acted as general editor and supplied the work with a new general index. He is the translator of Lévi-Strauss’s Le Totemisme aujourd’hui and author of Structure and Sentiment (1962) and numerous papers which have contributed to the recognition of Professor Lévi-Strauss’s work in the English-speaking world.