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In 1862 the leading British photographer, Francis Bedford, was commissioned by Queen Victoria to accompany her son and heir, the future King Edward VII, on an ambitious journey around the Middle East. This book documents that journey.
From Constantinople to the Frontier: The City and the Cities provides twenty-five articles addressing the concept of centres and peripheries in the late antique and Byzantine worlds, focusing specifically on urban aspects of this paradigm. Spanning from the fourth to thirteenth centuries, and ranging from the later Roman empires to the early Caliphate and medieval New Rome, the chapters reveal the range of factors involved in the dialectic between City, cities, and frontier. Including contributions on political, social, literary, and artistic history, and covering geographical areas throughout the central and eastern Mediterranean, this volume provides a kaleidoscopic view of how human actions and relationships worked with, within, and between urban spaces and the periphery, and how these spaces and relationships were themselves ideologically constructed and understood. Contributors are Walter F. Beers, Lorenzo M. Bondioli, Christopher Bonura, Lynton Boshoff, Averil Cameron, Jeremiah Coogan, Robson Della Torre, Pavla Drapelova, Nicholas Evans, David Gyllenhaal, Franka Horvat, Theofili Kampianaki, Maximilian Lau, Valeria Flavia Lovato, Byron MacDougall, Nicholas S.M. Matheou, Daniel Neary, Jonas Nilsson, Cecilia Palombo, Maria Alessia Rossi, Roman Shliakhtin, Sarah C. Simmons, Andrew M. Small, Jakub Sypiański, Vincent Tremblay and Philipp Winterhager.
Egypt.
Philip Mansel's highly acclaimed history absorbingly charts the interaction between the vibrantly cosmopolitan capital of Constantinople - the city of the world's desire - and its ruling family. In 1453, Mehmed the Conqueror entered Constantinople on a white horse, beginning an Ottoman love affair with the city that lasted until 1924, when the last Caliph hurriedly left on the Orient Express. For almost five centuries Constantinople, with its enormous racial and cultural diversity, was the centre of the dramatic and often depraved story of an extraordinary dynasty.
This volume examines the Melkite church from the Arab invasion of Syria in 634 until 969. The Melkite Patriarchates were established in Antioch, Jerusalem and Alexandria and, following the Arab campaigns in Syria and Egypt, they all came under the new Muslim state. Over the next decades the Melkite church underwent a process of gradual marginalization, moving from the privileged position of the state confession to becoming one of the religious minorities of the Caliphate. This transition took place in the context of theological and political interactions with the Byzantine Empire, the Patriarchate of Constantinople, the Papacy and, over time, with the reborn Roman Empire in the West. Exploring the various processes within the Melkite church this volume also examines Caliphate–Byzantine interactions, the cultural and religious influences of Constantinople, the synthesis of Greek, Arab and Syriac elements, the process of Arabization of communities, and Melkite relations with distant Rome.
Offering a multitude of examples through the centuries, this book examines how the architecture of the ancient world was transformed or destroyed under Byzantium and Islam, to produce new forms which often owed their materials and sometimes their styles to the past.
“Europe is a molehill….” Everything here is worn out…tiny Europe has not enough to offer. We must set off for the Orient; that is where all the greatest glory is to be achieved.” —Napoleon Napoleon’s invasion of Egypt was the first Western attack in modern times on a Middle Eastern country. In this remarkably rich and eminently readable historical account, acclaimed author Paul Strathern reconstructs a mission of conquest inspired by glory, executed in haste, and bound for disaster. In 1798, Napoleon Bonaparte, only twenty-eight, mounted the most audacious military campaign of his already spectacular career. With 335 ships, 40,000 soldiers, and a collection of scholars, artists, scientists, and inventors, he set sail for Egypt to establish an Eastern empire in emulation of Alexander the Great. Like everything Napoleon ever attempted, it was a plan marked by unquenchable ambition, heroic romanticism, and not a little madness. Napoleon saw himself as a liberator, freeing the Egyptians from the oppression of their Mameluke overlords. But while Napoleon thought his army would be welcomed as heroes, he tragically misunderstood Muslim culture and grossly overestimated the “gratitude” he could expect from those he’d come to save. Instead Napoleon and his men would face a grim war of attrition against an ad hoc army of Muslims led by the feared Murad Bey. Marching across seemingly endless deserts in the shadow of the pyramids, suffering extremes of heat and thirst, and pushed to the limits of human endurance, they would be plagued by mirages, suicides, and the constant threat of ambush. A crusade begun in honor and intended for glory would degenerate toward chaos and atrocity. But Napoleon’s grand failure in Egypt also yielded vast treasures of knowledge about a culture largely lost to the West, and through the recovery of artifacts like the Rosetta Stone, it prepared the way for the translation of hieroglyphics and modern Egyptology. And it tempered the complex leader who believed it his destiny to conquer the world. A story of war, adventure, politics, and a clash of cultures, Paul Strathern’s Napoleon in Egypt is history at once relevant and impossible to put down.
Istanbul – Kushta – Constantinople presents twelve studies that draw on contemporary life narratives that shed light on little explored aspects of nineteenth-century Ottoman Istanbul. As a broad category of personal writing that goes beyond the traditional confines of the autobiography, life narratives range from memoirs, letters, reports, travelogues and descriptions of daily life in the city and its different neighborhoods. By focusing on individual experiences and perspectives, life narratives allow the historian to transcend rigid political narratives and to recover lost voices, especially of those underrepresented groups, including women and members of non-Muslim communities. The studies of this volume focus on a variety of narratives produced by Muslim and Christian women, by non-Muslims and Muslims, as well as by natives and outsiders alike. They dispel European Orientalist stereotypes and cross class divides and ethnic identities. Travel accounts of outsiders provide us with valuable observations of daily life in the city that residents often overlooked.
The successful coexistence of different ethnic, linguistic, and religious groups within the same political boundaries depends in part on the resolution of the tension between uniformity and separateness. This volume reviews sources of tension and their resolution in a number of cases that may be considered paradigmatic and which include nomads and Muslims, the Serbs, the Armenians, and the population of Byzantine Italy. The mechanisms of integration or acculturation and their various degrees of success are investigated - as are the responses of different groups - in an effort to present some of the complexities of this society, rich in its diversity and impressive in its unicity.