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Covering topics as diverse as economic modeling, craft specialization, settlement patterns, agricultural and subsistence systems, and the development of social ranking, Cahokia and the Hinterlands explores cultural interactions among Cahokians and the inhabitants of other population centers, including Orensdorf and the Dickson Mounds in Illinois and Aztalan in Wisconsin, as well as sites in Minnesota, Iowa, and at the confluence of the Mississippi and Ohio rivers. Proposing sophisticated and innovative models for the growth, development, and decline of Mississippian culture at Cahokia and elsewhere, this volume also provides insight into the rise of chiefdoms and stratified societies and the development of trade throughout the world.
Five centuries before the Pilgrims landed in Massachusetts, indigenous North Americans had already built a vast urban center on the banks of the Mississippi River where East St. Louis is today. This is the story of North America's largest archaeological site, told through the lives, personalities, and conflicts of the men and women who excavated and studied it. At its height the metropolis of Cahokia had twenty thousand inhabitants in the city center with another ten thousand in the outskirts. Cahokia was a precisely planned community with a fortified central city and surrounding suburbs. Its entire plan reflected the Cahokian's concept of the cosmos. Its centerpiece, Monk's Mound, ten stories tall, is the largest pre-Columbian structure in North America, with a base circumference larger than that of either the Great Pyramid of Khufu in Egypt or the Pyramid of the Sun at Teotihuacan in Mexico. Nineteenth-century observers maintained that the mounds, too sophisticated for primitive Native American cultures, had to have been created by a superior, non-Indian race, perhaps even by survivors of the lost continent of Atlantis. Melvin Fowler, the "dean" of Cahokia archaeologists, and Biloine Whiting Young tell an engrossing story of the struggle to protect the site from the encroachment of interstate highways and urban sprawl. Now identified as a World Heritage Site by UNESCO and protected by the Illinois Historic Preservation Agency, Cahokia serves as a reminder that the indigenous North Americans had a past of complexity and great achievement.
The consolidation of this symbolism into a rural cult marks the expropriation of the cosmos as part of the increasing power of the Cahokian rulers.
Using a wealth of archaeological evidence, this book outlines the development of Mississippian civilization.
“Impressive. Provides perspective on the interconnectedness of Cahokia with regional cultures, the evidence for (or against) this connection in specific areas, and the hows and whys of Cahokian influence on shaping regional cultures. There is no other comparable work.”—Lynne P. Sullivan, coeditor of Mississippian Mortuary Practices: Beyond Hierarchy and the Representationist Perspective “This volume synthesizes information regarding possible contacts—direct or indirect—with Cahokia and offers several hypotheses about how those contacts may have occurred and what evidence the archaeological record offers.”—Mary Vermilion, Saint Louis University At its height between AD 1050 and 1275, the city of Cahokia was the largest settlement of the Mississippian culture, acting as an important trade center and pilgrimage site. While the influence of Cahokian culture on the development of monumental architecture, maize-based subsistence practices, and economic complexity throughout North America is undisputed, new research in this volume reveals a landscape of influence of the regions that had and may not have had a relationship with Cahokia. Contributors find evidence for Cahokia’s hegemony—its social, cultural, ideological, and economic influence—in artifacts, burial practices, and religious iconography uncovered at far-flung sites across the Eastern Woodlands. Case studies include Kinkaid in the Ohio River Valley, Schild in the Illinois River Valley, Shiloh in Tennessee, and Aztalan in Wisconsin. These essays also show how, with Cahokia’s abandonment, the diaspora occurred via the Mississippi River and extended the culture’s impact southward. Cahokia in Context demonstrates that the city’s cultural developments during its heyday and the impact of its demise produced profound and lasting effects on many regional cultures. This close look at Cahokia’s influence offers new insights into the movement of people and ideas in prehistoric America, and it honors the final contributions of Charles McNutt, one of the most respected scholars in southeastern archaeology. Charles H. McNutt (1928‒2017) was professor emeritus of anthropology at the University of Memphis and the editor of Prehistory of the Central Mississippi Valley. Ryan M. Parish is assistant professor of archaeology at the University of Memphis. A volume in the Florida Museum of Natural History: Ripley P. Bullen Series
About one thousand years ago, Native Americans built hundreds of earthen platform mounds, plazas, residential areas, and other types of monuments in the vicinity of present-day St. Louis. This sprawling complex, known to archaeologists as Cahokia, was the dominant cultural, ceremonial, and trade center north of Mexico for centuries. This stimulating collection of essays casts new light on the remarkable accomplishments of Cahokia.
An Archaeology of the Cosmos seeks answers to two fundamental questions of humanity and human history. The first question concerns that which some use as a defining element of humanity: religious beliefs. Why do so many people believe in supreme beings and holy spirits? The second question concerns changes in those beliefs. What causes beliefs to change? Using archaeological evidence gathered from ancient America, especially case material from the Great Plains and the pre-Columbian American Indian city of Cahokia, Timothy Pauketat explores the logical consequences of these two fundamental questions. Religious beliefs are not more resilient than other aspects of culture and society, and people are not the only causes of historical change. An Archaeology of the Cosmos examines the intimate association of agency and religion by studying how relationships between people, places, and things were bundled together and positioned in ways that constituted the fields of human experience. This rethinking theories of agency and religion provides readers with challenging and thought provoking conclusions that will lead them to reassess the way they approach the past.
Covers recent work on the cultural aspects of past societies, focusing especially on studies of colonisation and migration, and the impact of population growth.
In the quarter century since Wallerstein first developed world systems theory (WST), scholars in a variety of disciplines have adopted the approach to explain intersocietal interaction on a grand scale. These essays bring to light archaeological data and analysis to show that many historic and prehistoric states lacked the mechanisms to dominate the distant (and in some cases, nearby) societies with which they interacted. Core/periphery exploitation needs to be demonstrated, not simply assumed, as the interdisciplinary dialogue which occurs in this volume demonstrates. World-Systems Theory in Practice will appeal to individuals with an interest in the application of WST in both the Old World and the New World. The papers in this volume reflect the vitality of the debate concerning the use of such generalizing theories and will be of interest to archeologists, anthropologists, historians, sociologists, and those involved in the study of civilizations.
This book is the first to specifically trace the movement of Mississippian maize farmers throughout the US Midwest and Southeast. By providing a backdrop of shifting climatic conditions during the period, this volume also investigates the relationship between farmers and their environments. Detailed regional overviews of key locations in the Mississippi Valley, the Ohio Valley, and the peripheries of the Mississippian culture area reveal patterns and variation in the expression of Mississippian culture and interactions between migrants and local communities. Methodologically, the case studies highlight the strengths of integrating a variety of data sets to identify migration. The volume provides a broader case study of the links between climate change, migration, and the spread of agriculture that is relevant to archaeologists and anthropologists studying early agricultural societies throughout the world. Key patterns of adaptation to and mitigation of the effects of droughts, for example, provide a framework for understanding the options available to societies in the face of climate change afforded by the time-depth of an archaeological perspective.