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The essays which comprise this book aim to identify and discuss aspects of the Byzantium heritage, whose principal beneficiaries were the Greeks, the Slavs and, most prominently, Russia. These 12 studies divide into three groups: the first is concerned with general aspects of Slavo-Byzantine relations; the second deals with the specific features of the acculturation process; and the third, which includes among others Russia's Byzantine Heritage is concerned with the contacts between Byzantium and medieval Russia.
This book describes the role of Byzantine diplomacy in the emergence of Moscow in the fourteenth century.
With the help of the reader, two detectives search for the letters of the alphabet.
In this book, Georgios Kardaras offers a global view of the contacts between the Byzantine Empire and the Avar Khaganate, emphasizing the reconstruction of these contacts after 626 (when, in contrast to archaeological evidence, written sources are very few) and the definition of the possible channels of communication between the two powers. The author scrutinizes the political and diplomatic framework, and critically examines issues such as mutual influence on material culture and on warfare, reaching the conclusion that significant contact between Byzantium and the Avars can be proved up until 775.
A leading historian argues that in the empire we know as Byzantium, the Greek-speaking population was actually Roman, and scholars have deliberately mislabeled their ethnicity for the past two centuries for political reasons. Was there ever such a thing as Byzantium? Certainly no emperor ever called himself “Byzantine.” And while the identities of minorities in the eastern empire are clear—contemporaries speak of Slavs, Bulgarians, Armenians, Jews, and Muslims—that of the ruling majority remains obscured behind a name made up by later generations. Historical evidence tells us unequivocally that Byzantium’s ethnic majority, no less than the ruler of Constantinople, would have identified as Roman. It was an identity so strong in the eastern empire that even the conquering Ottomans would eventually adopt it. But Western scholarship has a long tradition of denying the Romanness of Byzantium. In Romanland, Anthony Kaldellis investigates why and argues that it is time for the Romanness of these so-called Byzantines to be taken seriously. In the Middle Ages, he explains, people of the eastern empire were labeled “Greeks,” and by the nineteenth century they were shorn of their distorted Greekness and became “Byzantine.” Only when we understand that the Greek-speaking population of Byzantium was actually Roman will we fully appreciate the nature of Roman ethnic identity. We will also better understand the processes of assimilation that led to the absorption of foreign and minority groups into the dominant ethnic group, the Romans who presided over the vast multiethnic empire of the east.
“Although many of the iconographic traditions in Byzantine art formed in the early centuries of Christianity, they were not petrified within a time warp. Subtle changes and refinements in Byzantine theology did find reflection in changes to the iconographic and stylistic conventions of Byzantine art. This is a brilliant and innovative book in which Dr Anita Strezova argues that a religious movement called Hesychasm, especially as espoused by the great Athonite monk St Gregory Palamas, had a profound impact on the iconography and style of Byzantine art, including that of the Slav diaspora, of the late Byzantine period. While many have been attracted to speculate on such a connection, none until now has embarked on proving such a nexus. The main stumbling blocks have included the need for a comprehensive knowledge of Byzantine theology; a training in art history, especially iconological, semiotic and formalist methodologies; extensive fieldwork in Macedonia, Bulgaria, Serbia, Greece, Turkey and Russia, and a working knowledge of Greek, Old Church Slavonic, Macedonian, Russian, Serbian, Latin as well as several modern European languages, French, German, Russian and Italian. These are some of the skills which Dr Strezova has brought to her topic.” Professor Sasha Grishin AM, FAHA Adjunct Professor of Art History School of Literature, Languages and Linguistics The Australian National University
The final chapter sets the early medieval developments into the perspective of the history and culture of modern Europe. A series of specially compiled maps chart the main cultural changes taking place over six centuries in this relatively unknown part of Europe."--BOOK JACKET.
"At the height of the tumultuous developments taking place in Central and Eastern Europe in the ninth century, two Greek missionaries from Thessalonica came to the fore. Their work of acculturation among the Slavs, had far-reaching and lasting changes upon European life. This book looks back over the life and work of these two outstanding figures and analyzes their ecclesiastical and cultural mission. Their presence in the Crimea was closely bound up with several aspects of Byzantium's ecclesiastical policy and programs of acculturation, and also with the Russians' first encounter with Christianity." "In presenting the Slavs with an alphabet and the written work, the brothers transmitted to them the world, and thus it was in Cyril and Methodius' time, and thanks to their work, that Great Moravia reached the height of its vigor and prosperity as a central European state. The Cyrillo-Methodian tradition lived on, spreading among the Slavic peoples and laying the foundation of their spiritual life."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved