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This volume is based on the first set of formal conversations which brings together the dynamic philosophies of two eminent thinkers: Judith Butler and Alfred North Whitehead. Each has drawn from a wide palette of disciplines to develop distinctive theories of becoming, of syntactical violence, and creative opportunities of limitation. In bringing together internationally renowned interpreters of Butler and Whitehead from a variety of fields and disciplines—philosophy, rhetoric, gender and queer studies, religion, literary and political theory—the editors hope to set a standard for the relevance of interdisciplinary philosophical discourse today. This volume offers a unique contribution to and for the humanities in the struggles of politics, economy, ecology, and the arts, by reaching beyond their closed circles toward understandings that may serve as the basis for the activation of humanity today. Considered together, Butler and Whitehead delineate a whole new cadre of approaches to long-standing problems as well as never-before asked questions in the humanities.
Considered together, Butler and Whitehead draw from a wide palette of disciplines to develop distinctive theories of becoming, of syntactical violence, and creative opportunities of limitation. The contributors of this volume offer a unique contribution to and for the humanities in the struggles of politics, economy, ecology, and the arts
The essays from the conference have been substantially rev. and new material has been added.
11 essays by leading Whitehead scholars re-examinae Whitehead's Barbour-Page lectures, published as the book Symbolism: Its Meaning and Effect in 1927, to give you exciting insights into the contemporary implications of Whitehead's symbolism in an era of new scientific, cultural and technological developments.
In "Thinking with Whitehead, " Isabelle Stengers one of today s leading philosophers of science goes straight to the beating heart of Whitehead s thought. Both an erudite yet accessible introduction and a highly advanced commentary, it establishes the mathematician-philosopher as a daring thinker on par with Deleuze, Guattari, and Foucault.
The American political scene today is poisonously divided, and the vast majority of white evangelicals play a strikingly unified, powerful role in the disunion. These evangelicals raise a starkly consequential question for electoral politics: Why do they claim morality while supporting politicians who act immorally by most Christian measures? In this clear-eyed, hard-hitting chronicle of American religion and politics, Anthea Butler answers that racism is at the core of conservative evangelical activism and power. Butler reveals how evangelical racism, propelled by the benefits of whiteness, has since the nation's founding played a provocative role in severely fracturing the electorate. During the buildup to the Civil War, white evangelicals used scripture to defend slavery and nurture the Confederacy. During Reconstruction, they used it to deny the vote to newly emancipated blacks. In the twentieth century, they sided with segregationists in avidly opposing movements for racial equality and civil rights. Most recently, evangelicals supported the Tea Party, a Muslim ban, and border policies allowing family separation. White evangelicals today, cloaked in a vision of Christian patriarchy and nationhood, form a staunch voting bloc in support of white leadership. Evangelicalism's racial history festers, splits America, and needs a reckoning now.
Presents the process theistic thought of Whitehead as a third alternative between classical theism and religious skepticism. This original interpretation of the religious thought of Alfred North Whitehead highlights Whitehead’s moves from mechanism to organism, and from force to persuasion to offer a third alternative between classical theism and religious skepticism. Daniel A. Dombrowski argues that the move from force to persuasion, in particular, is not only fundamental to Whitehead’s own thought and to process thought in general, but is a necessary condition for the continuing existence of civilized life. Following this line of analysis, Dombrowski demonstrates Whitehead’s relevance to contemporary work in philosophy of mind, political philosophy, and environmental ethics by placing him in dialogue with six major thinkers: David Ray Griffin, Isabelle Stengers, John Rawls, Charles Hartshorne, Judith Butler, and William Wordsworth. “This mature synthesis of the full range of central concerns that have played out across Dombrowski’s long and extraordinarily productive career represents an important contribution to the contemporary literature of process thought. Moreover, because his work has always embraced influences from outside of the process community, this book will have the additional value of introducing many process-oriented readers to nonprocess perspectives, which Dombrowski presents with great care and accuracy.” — Derek Malone-France, author of Faith, Fallibility, and the Virtue of Anxiety: An Essay in Religion and Political Liberalism
Whitehead and the Pittsburgh School: Preempting the Problem of Intentionality proposes a revisionary history of the relationship between Alfred North Whitehead and analytic philosophy, as well as a constructive proposal for how thinking with Whitehead can help disabuse analytic philosophy of the problem of intentionality. Lisa Landoe Hedrick defines “analytic” philosophy as primarily the intellectual tradition that runs from Gottlob Frege to Bertrand Russell to Wilfrid Sellars, or, geographically speaking, from Vienna to Cambridge to Pittsburgh between the twentieth and twenty-first centuries. As key members of the Pittsburgh School of philosophy, Robert Brandom and John McDowell pick up the Sellarsian project of reconciling nature and normativity in different ways, yet each of them presupposes a problematic relationship between language and the world precisely bequeathed to them by an implicit metaphysics of subjecthood that characterized analytic thinkers of the early twentieth century. Hedrick both investigates Whitehead’s published and archived critiques of early analytic thought—as an extension of a wider critique of modern philosophy—and employs Whitehead to reimagine nature and normativity after the problem of intentionality by way of his aesthetics of symbolism. This book thereby builds upon a burgeoning effort among philosophers to interface process and analytic thought, but it is the first to focus on contemporary analytic thinkers.
Leading scholars explore the relationship between deconstructive theory and process thought.
This book examines how the philosophy of Alfred North Whitehead, a speculative philosopher from the first half of the twentieth century, converses and entangles itself with continental philosophers of the twentieth and twenty-first centuries around the question of a sustainable civilization in the present. Chapters are focused around economic and environmental sustainability, questions of how technology and systems relate to this sustainability, relationships between human and nonhuman entities, relationships among humans, and how larger philosophical questions lead one to think differently about what the terms sustainable and civilization mean. The book aims to uncover and explore ways in which the combination of these philosophies might provide the “dislocations” within thought that lead to novel ways of being and acting in the world.