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Part ethnography, part history, and part memoir, this volume chronicles the complex past and dynamic present of an ancient Mizrahi community. While intimately tied to the Central Asian landscape, the Jews of Bukhara have also maintained deep connections to the wider Jewish world. As the community began to disperse after the fall of the Soviet Union, Alanna E. Cooper traveled to Uzbekistan to document Jewish life before it disappeared. Drawing on ethnographic research there as well as among immigrants to the US and Israel, Cooper tells an intimate and personal story about what it means to be Bukharan Jewish. Together with her historical research about a series of dramatic encounters between Bukharan Jews and Jews in other parts of the world, this lively narrative illuminates the tensions inherent in maintaining Judaism as a single global religion over the course of its long and varied diaspora history.
English description: Although the Jews of Central Asia have a long, eventful and fascinating history, the community of the Bukharan Jews attracted very little attention from researchers until recently. This new work encompasses twelve scholarly articles in English concerned with historical, linguistic and other aspects shaping the identity of this diaspora group in the 20th century. German description: Die Geschichte der Juden Zentralasiens ist lang, ereignisreich und faszinierend. Dennoch sind die so genannten Bucharischen Juden eine der am wenigsten erforschten judischen Gemeinden. Der vorliegende Sammelband vereint zwolf englischsprachige Beitrage die sich mit historischen, sprachlichen und anderen identitatsstiftenden Aspekten dieser Diaspora im 20. Jahrhundert befassen.
Malcolm's riveting new book tells the story of a murder trial in the insular Bukharan-Jewish community of Forest Hills, Queens, that captured national attention.
Modern-day takes on age-old recipes for challah, holiday breads, and everyday family breads from Ashkenazi, Sephardic, North African, and Near Eastern traditions, interwoven with joyous family stories, wise folktales, proverbs, and prayers.
Zeev Levin seeks to provide a comprehensive picture of government efforts to socialize the Jewish masses in Uzbekistan, a process in which the central Soviet government took part, together with the local, republican and regional administrations and Soviet Jewish activists. This research presents a chapter in the history of the Jews in Uzbekistan, as well as contributing to the study of the socialization process of the Jewish population in the USSR in general. It also contributes to the study of relations among political and government bodies and decision makers. The study is based on archival documents and provides a unique glance at the implementation of Soviet nationalities policy towards Bukharan Jews while comparing it to other national minority groups in Uzbekistan.
This Handbook of Jewish Languages is an introduction to the many languages used by Jews throughout history, including Yiddish, Judezmo (Ladino) , and Jewish varieties of Amharic, Arabic, Aramaic, Berber, English, French, Georgian, Greek, Hungarian, Iranian, Italian, Latin American Spanish, Malayalam, Occitan (Provençal), Portuguese, Russian, Swedish, Syriac, Turkic (Karaim and Krymchak), Turkish, and more. Chapters include historical and linguistic descriptions of each language, an overview of primary and secondary literature, and comprehensive bibliographies to aid further research. Many chapters also contain sample texts and images. This book is an unparalleled resource for anyone interested in Jewish languages, and will also be very useful for historical linguists, dialectologists, and scholars and students of minority or endangered languages. This paperback edition has been updated to include dozens of additional bibliographic references.
Since the late 1980s, one of the world's largest Jewish populations has faced a unique dilemma: at the very time it has gained unprecedented freedoms, Soviet and post-Soviet Jewry has encountered political uncertainty, economic instability, and resurgent antisemitism. A population teetering simultaneously on the edge of decline and revival, Jews in the former Soviet Union have had to decide whether to take advantage of the new opportunity to revive Jewish life and rebuild Jewish communities, live in the newly established states but disappear as Jews, or abandon their former homes and emigrate to Israel or elsewhere. Jewish Life after the USSR is the first book to study post-Soviet Jewry in depth. Its careful analyses of demographic, cultural, political, and ethnic processes affecting an important post-Soviet population also give insights into larger developments in the post-Soviet states. A fine-grained snapshot of one of the world's great Jewish centers, the volume is essential reading for those seeking to understand the past, present, and future of post-Soviet Jewry. Contributors: Robert J. Brym, Valery Chervyakov, Alanna Cooper, Theodore H. Friedgut, Zvi Gitelman, Musya Glants, Marshall I. Goldman, Martin Horwitz, Judith Deutsch Kornblatt, Mikhail Krutikov, Yohanan Petrovsky-Shtern, Yaacov Ro'i, Vladimir Shapiro, Sarai Brachman Shoup, and Mark Tolts.
During World War II, some two million Jewish refugees relocated from the western regions of the USSR to the Soviet interior. Citizens in the Central Asian territories were at best indifferent—and at worst openly hostile—toward these migrants. Unpopular policies dictated that residents house refugees and share their limited food and essentials with these unwelcome strangers. When the local population began targeting the newcomers, Soviet authorities saw the antisemitic violence as discontentment with the political system itself and came down hard against it. Local authorities, however, were less concerned with the discrimination, focusing instead on absorbing large numbers of displaced people while also managing regional resentment during the most difficult years of the war. Despite the lack of harmonious integration, party officials spread the myth that they had successfully assimilated over ten million evacuees. Albert Kaganovitch reconstructs the conditions that gave rise to this upsurge in antisemitic sentiment and provides new statistical data on the number of Jewish refugees who lived in the Urals, Siberia, and Middle Volga areas. The book’s insights into the regional distribution and concentration of these émigrés offer a behind-the-scenes look at the largest and most intensive Jewish migration in history.