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In 1878, a decade after Japan was launched into the world of modern nations by the Meiji restoration of 1868, Isabella Lucy Bird set off alone to explore the interior. Ninety years ago Japan was still a mysterious country to Westerners. Miss Bird must have presented a fearsome sight to Japanese villagers when she came into view clad in American mountain dress and Wellington boots. However the country people liked her. She took off her boots before entering houses, she was of small stature, of quiet voice, and courteous! Many of the Japanese she met had never seen a European before. They were convinced all Westerners were uncouth barbarians. The Japan Isabella Bird describes is not the sentimental world of a Madame Butterfly, festooned with cherry blossoms. She describes real people in back country districts. Peasant life in Japan had never been easy but in early Meiji Japan, when the country was in a state of cultural shock following the opening of its doors to Western civilization, the drain of wealth from rural Japan to all-important Tokyo was particularly hard on the rural population. In this classic Japanese travelogue we see a side of Japan that is little known today.
This is an up-to-date guide to Buddhist centers, facilities, teachers, retreats and courses throughout the United States and Canada. Buddhist Directory includes thousands of listings from Zendos to vegetarian restaurants that you will want to explore along the Buddhist path to nirvana. This directory also features a section that defines each sect of Buddhism, as well as a glossary of Buddhist terms unique to each tradition, making it an invaluable guide for those following the Buddhist Way.
In our multicultural society, faiths formerly seen as exotic have become attractive alternatives for many people seeking more satisfying spiritual lives. This is especially true of Buddhism, which is the focus of constant media attention--thanks at least in part to celebrity converts, major motion pictures, and the popularity of the Dalai Lama. Following this recent trend in the West, author James Coleman argues that a new and radically different form of this ancient faith is emerging. The New Buddhism sheds new light on this recent evolution of Buddhist practice in the West. After briefly recounting the beginnings and spread of Buddhism in the East, Coleman chronicles its reinterpretation by key Western teachers in the nineteenth and twentieth centuries, ranging from the British poet Sir Edwin Arnold to the Beat writer Alan Watts. Turning to the contemporary scene, he finds that Western teachers have borrowed liberally from different Buddhist traditions that never intersect in their original contexts. Men and women practice together as equals; ceremonies and rituals are simpler, more direct, and not believed to have magical effects. Moreover, the new Buddhism has made the path of meditation and spiritual awakening available to everyone, not just an elite cadre of monks. Drawing on interviews with noted teachers and lay practitioners, as well as a survey completed by members of seven North American Buddhist centers, Coleman depicts the colorful variety of new Buddhists today, from dilettantes to devoted students and the dedicated teachers who guide their spiritual progress. He also details the problems that have arisen because of some Western influences--especially with regard to gender roles, sex, and power. Exploring the appeal of this exotic faith in postmodern society and questioning its future in a global consumer culture, The New Buddhism provides a thorough and fascinating guide to Western Buddhism today.
Despite the popularity of Buddhism in Britain, there has so far been no study documenting the full range of teachings and practices. This book fills this gap and serves as an important reference point for further studies in this increasingly popular field.
This is the first scholarly treatment of the emergence of American Buddhist Studies as a significant research field. Until now, few investigators have turned their attention to the interpretive challenge posed by the presence of all the traditional lineages of Asian Buddhism in a consciously multicultural society. Nor have scholars considered the place of their own contributions as writers, teachers, and practising Buddhists in this unfolding saga. In thirteen chapters and a critical introduction to the field, the book treats issues such as Asian American Buddhist identity, the new Buddhism, Buddhism and American culture, and the scholar's place in American Buddhist Studies. The volume offers complete lists of dissertations and theses on American Buddhism and North American dissertations and theses on topics related to Buddhism since 1892.
This insightful study analyzes the phenomenon of Buddhism in Canada from a regional perspective, providing an important examination of the place of Buddhism in a developed western country associated with a traditional Judeo-Christian culture, but undergoing profound sociological transformation due to large-scale immigration and religio-cultural pluralism.