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Drawing on textual and anthropological research, this book demonstrates how popular ritual texts and stories have shaped the religion and culture of the only surviving Mahayana Buddhist society, the Newars of Kathmandu.
Rebuilding Buddhism describes in evocative detail the experiences and achievements of Nepalis who have adopted Theravada Buddhism. This form of Buddhism was introduced into Nepal from Burma and Sri Lanka in the 1930s, and its adherents have struggled for recognition and acceptance ever since. With its focus on the austere figure of the monk and the biography of the historical Buddha, and more recently with its emphasis on individualizing meditation and on gender equality, Theravada Buddhism contrasts sharply with the highly ritualized Tantric Buddhism traditionally practiced in the Kathmandu Valley. Based on extensive fieldwork, interviews, and historical reconstruction, the book provides a rich portrait of the different ways of being a Nepali Buddhist over the past seventy years. At the same time it explores the impact of the Theravada movement and what its gradual success has meant for Buddhism, for society, and for men and women in Nepal.
Will Tuladhar-Douglas sheds new light on an important branch of Mahayana Buddhism and establishes the existence, character and causes of a renaissance of Buddhism in the fifteenth century in the Kathmandu Valley of Nepal. He provides the basis for the historical study of Newar Buddhism as one distinct tradition among the many that comprise Indic Buddhism. Through a thorough study of the relevant texts in the classical Himalayan languages (Sanskrit, Newari, Tibetan and Nepali), the book puts forward a new thesis about how the Newars legitimated and reinvented their tradition by devising new concepts of canonicity, as such it will appeal to scholars of the history and philology of Buddhism.
For more than two millennia Buddhism shaped the cultures of Central, South, Southeast, and East Asia. Each territory had its own peculiar way of developing representations of the Buddha, the Bodhisattvas, and a variety of guardian deities and saints. Of particular importance is the representation of the Buddha and his teachings in an iconic form in the shape of an impassable building. Called Stupa in Sanskrit, and Chörten in Tibetan, these structures not only characterize the urban space of the Newars in the Kathmandu Valley. They also mark the access to Tibetan villages in northern Nepal, line the trails across high passes, and stud topographically prominent places. By their thousands, they transform wilderness into a landscape that promises shelter, protection, and well-being. 584 maps, architectural drawings, and photographs, produced from 1970 to 2008, document the rich cultural heritage of the Tibetan and Tamang enclaves along the range of the high Himalaya.
This anthropological study examines the encounter between Western travellers and Tibetan exiles in Bodhanath, on the outskirts of Kathmandu and analyses the importance of Buddhism in discussions of political, cultural and religious identity.
Dharma and Puṇya explores the centrality of ritual practices and the agency of people in creating and amplifying the efficacy of Buddhist art. It presents paintings, illuminated texts, statues, and ritual implements from the Newar tradition in the Kathmandu Valley.
Dena was a busy midwife trapped on the hamster wheel of working motherhood. Adam was an eccentric Buddhist yogi passing as a hard-working dad. Bella was fourteen and wanted to be normal. Sophia was up for anything that involved skipping school. Together, they shouldered backpacks, walked away from their California life of all-night births, carpool schedules, and Cal Skate, and criss-crossed India and Nepal for eight months—a journey that led them to His Holiness the Dalai Lama, the tree where the Buddha sat, and the arms of Amma the Divine Mother. From the banks of the Ganges to the Himalayan roof of the world, this enthralling memoir is an unforgettable odyssey, a moving meditation on modern family life, and a spiritual quest, written with humor and honesty—and filled with love and awe.
Homeland of the Buddha is a guide for those visiting the major sites of Buddhism which lie on the great plain of the Ganges in India and Nepal. The main emphasis is the life of the Buddha; how each location was significant during his time; and how that history came to be known in the modern world. The book is useful for those wish to travel, as well as those who seek to know where and how the Buddha taught, two and a half thousand years ago. Although it discusses some aspects of the Buddha's teachings, it does not seek to be a book about Buddhism. Detailed maps and numerous colour images enliven the text. A chapter is devoted to each Buddhist site. The first section of each chapter summarises the reason why that place has significance and details how the Buddha, and other individuals contributed to our knowledge of that place. The 'Today' section of each chapter details what the modern traveller can see in each location, in the sequence that they experience them. Every visitor to India is changed, no matter how much, or how little, they may be cossetted by luxury, or how little they are attuned to the realities of life which India forces on them. It is a truism that India alters the way people think about themselves and their lives. In that sense any travel to India is a pilgrimage. How much more so therefore, when your travel is directed to walking the same paths as one of the world's greatest teachers and more so, if your intent is towards self-awareness. Whether you plan to travel in person, or in the mind, 'Homeland of the Buddha' will inform your journey. So that, whatever your intention, the one who returns will be different from the one who set forth. When touring the country of the Buddha, we all carry the metaphorical staff of a pilgrim. The author has visited the holy Buddhist places numerous times since the 1960s and has travelled extensively in Asia, the Himalaya and Tibet. For more than twenty years he has been a practitioner of Zen Buddhism. As a young man, he worked for several years as a doctor in the Mount Everest region of Nepal and has been involved with Sir Edmund Hillary's development work in Nepal since that time.'Homeland of the Buddha' brings this lifetime experience of Asia into focus as a practical, informative guide to the major Buddhist sites of India and Nepal.
Robert Desjarlais's graceful ethnography explores the life histories of two Yolmo elders, focusing on how particular sensory orientations and modalities have contributed to the making and the telling of their lives. These two are a woman in her late eighties known as Kisang Omu and a Buddhist priest in his mid-eighties known as Ghang Lama, members of an ethnically Tibetan Buddhist people whose ancestors have lived for three centuries or so along the upper ridges of the Yolmo Valley in north central Nepal. It was clear through their many conversations that both individuals perceived themselves as nearing death, and both were quite willing to share their thoughts about death and dying. The difference between the two was remarkable, however, in that Ghang Lama's life had been dominated by motifs of vision, whereas Kisang Omu's accounts of her life largely involved a "theatre of voices." Desjarlais offers a fresh and readable inquiry into how people's ways of sensing the world contribute to how they live and how they recollect their lives.
In considering medieval illustrated Buddhist manuscripts as sacred objects of cultic innovation, Receptacle of the Sacred explores how and why the South Asian Buddhist book-cult has survived for almost two millennia to the present. A book “manuscript” should be understood as a form of sacred space: a temple in microcosm, not only imbued with divine presence but also layered with the memories of many generations of users. Jinah Kim argues that illustrating a manuscript with Buddhist imagery not only empowered it as a three-dimensional sacred object, but also made it a suitable tool for the spiritual transformation of medieval Indian practitioners. Through a detailed historical analysis of Sanskrit colophons on patronage, production, and use of illustrated manuscripts, she suggests that while Buddhism’s disappearance in eastern India was a slow and gradual process, the Buddhist book-cult played an important role in sustaining its identity. In addition, by examining the physical traces left by later Nepalese users and the contemporary ritual use of the book in Nepal, Kim shows how human agency was critical in perpetuating and intensifying the potency of a manuscript as a sacred object throughout time.