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In the aftermath of World War I, international organizations descended upon the destitute children living in the rubble of Budapest and the city became a testing ground for how the West would handle the most vulnerable residents of a former enemy state. Budapest's Children reconstructs how Budapest turned into a laboratory of transnational humanitarian intervention. Friederike Kind-Kovács explores the ways in which migration, hunger, and destitution affected children's lives, casting light on children's particular vulnerability in times of distress. Drawing on extensive archival research, Kind-Kovács reveals how Budapest's children, as iconic victims of the war's aftermath, were used to mobilize humanitarian sentiments and practices throughout Europe and the United States. With this research, Budapest's Children investigates the dynamic interplay between local Hungarian organizations, international humanitarian donors, and the child relief recipients. In tracing transnational relief encounters, Budapest's Children reveals how intertwined postwar internationalism and nationalism were and how child relief reinforced revisionist claims and global inequalities that still reverberate today.
Gaudiopolis (The City of Joy) was a pedagogical experiment that operated in a post–World War II orphanage in Budapest. This book tells the story of this children’s republic that sought to heal the wounds of wartime trauma, address prejudice and expose the children to a firsthand experience of democracy. The children were educated in freely voicing their opinions, questioning authority, and debating ideas. The account begins with the saving of hundreds of Jewish children during the Siege of Budapest by the Lutheran minister Gábor Sztehlo together with the International Red Cross. After describing the everyday life and practices of self-rule in the orphanage that emerged from this rescue operation, the book tells how the operation of the independent children’s home was stifled after the communist takeover and how Gaudiopolis was disbanded in 1950. The book then discusses how this attempt of democratization was erased from collective memory. The erasure began with the banning of a film inspired by Gaudiopolis. The Communist Party financed Somewhere in Europe in 1947 as propaganda about the construction of a new society, but the film’s director conveyed a message of democracy and tolerance instead of adhering to the tenets of socialist realism. The book breaks the subsequent silence on “The City of Joy,” which lasted until the fall of the Iron Curtain and beyond.
As the sun set on June 8, 1969, a group of teenagers gathered near a massive tree in a main square of Budapest to mourn the untimely death of Rolling Stones guitarist Brian Jones. By the end of the evening, sirens blared, teens were interrogated, and the myth of the most notorious juvenile gang in Budapest was born. The origin of the Great Tree Gang became an elaborately cultivated morality tale of the dangers posed by allegedly rebellious youths to the conformity of communist communities. In time, governments across Cold War Europe manufactured similar stories about the threats posed by groups of unruly adolescents. In Children of Communism, Sándor Horváth explores this youth counterculture in the Eastern Bloc, how young people there imagined the West, and why this generation proved so crucial to communist identity politics. He not only reveals how communism shaped youth culture, but also how young people shaped official policy. A fascinating read on the power of youth protest, Children of Communism shows what life was like for the first generation to have been born under communism and how one evening spent grieving rock and roll under a tree forever changed lives.
“Jessica Keener has written a gorgeous, lyrical, and sweeping novel about the tangled web of past and present. Suspenseful, perceptive, fast-paced, and ultimately restorative.” —Susan Henderson, author of Up from the Blue Budapest: gorgeous city of secrets, with ties to a shadowy, bloody past. It is to this enigmatic European capital that a young American couple, Annie and Will, move from Boston with their infant son shortly after the fall of the Communist regime. For Annie, it is an effort to escape the ghosts that haunt her past, and Will wants simply to seize the chance to build a new future for his family. Eight months after their move, their efforts to assimilate are thrown into turmoil when they receive a message from friends in the US asking that they check up on an elderly man, a fiercely independent Jewish American WWII veteran who helped free Hungarian Jews from a Nazi prison camp. They soon learn that the man, Edward Weiss, has come to Hungary to exact revenge on someone he is convinced seduced, married, and then murdered his daughter. Annie, unable to resist anyone’s call for help, recklessly joins in the old man’s plan to track down his former son-in-law and confront him, while Will, pragmatic and cautious by nature, insists they have nothing to do with Weiss and his vendetta. What Annie does not anticipate is that in helping Edward she will become enmeshed in a dark and deadly conflict that will end in tragedy and a stunning loss of innocence. Atmospheric and surprising, Strangers in Budapest is, as bestselling novelist Caroline Leavitt says, a “dazzlingly original tale about home, loss, and the persistence of love.”
If you simply must read one local government management book this year, then this is the one for you. Bauer, the autobiographical author, after eighteen months service, just got fired as county manager for no good reason from a county in which he had previously managed for six years. Bauer chronicles the ensuing five months of his life: his thoughts, prayers, actions, successes, failures. For students, practitioners, and local taxpayers worldwide, the book is replete with improvement suggestions for more than thirty service areas, ranging from agendas to water and sewer. You will discover recommendations like tax churches in order to lower local property taxes, pay people to vote to increase turnout, and have professional juries in order to decrease administrative costs as well as reduce the unemployment rate. It is all based on Bauer's personally odd and oddly personal thirty years of local government experience. Things not taught in school; you will find them here. Things you were taught in school and want to forget; you will find them here. Thoughout, Bauer contemplates and answers the age old question: does God have a place in local government and more particularly, county management? Hint: God never had to balance a budget nor recommend raising taxes, but He did have to reprimand an employee or two. At the end of the day, you enjoy unraveling life's knots and accepting God's rescue boats; you are seeking a down-to-earth, tongue-in-cheek, efficient/effective, suprisingly uplifting textbook; you wouldn't be reading this promo if you weren't half-interested; it is now up to you to welcome and appreciate the ironies of other things.
The name "Budapest" came from combining the names of two cities, "Buda" and "Pest." Originally, there were two separate cities. Today they are connected by eight bridges crossing the Danube. The two cities became one city, a single city, in 1873. According to chronicles of the Middle Ages the name "Buda" came from its founder, Bleda (or Buda) the brother of Attila the Hun. There are several theories about the origin of the name "Pest." One of these theories believes the word "Pest," came from the Roman times, since there was a fortress "Contra-Aquincum" in this region called "Pession." Others think the name "Pest" came from the Slavic word for cave ", peshtera," or from the word for oven ", pesht." Budapest began as a Celtic settlement that became the Roman capital of Lower Pannonia. Hungarians arrived in the 9th century. Their first settlement was pillaged by the Mongols in 1241-42.The re-established town became one of the centers of Renaissance humanist culture in the 15th century. Following the Battle of Mohacs and after nearly 150 years of Ottoman rule, the region entered an age of prosperity in the 18th and 19th centuries. Budapest became a global city after its 1837 unification. It also became the second capital of the Austro-Hungarian Empire, a great power that dissolved in 1918, after World War I. Since that time, there was revolution and more war. Budapest was a part of the USSR until its break-up and the fall of the Berlin Wall. This book contains a smattering of what you can see and do in Budapest, but not everything. Photographer John D. Weigand and award winning author, attorney and former teacher, Penelope Dyan, traveled there in winter, just before the snow; and were so entranced, they vowed someday to return in the summer and spring. The city of Budapest is considered one of the most beautiful cities in Europe, and there is plenty for a kid to do and see! Dyan and Weigand look at a place through the eyes of a young child to give them a glimpse of what they might see and to let them know, sometimes the world is not such a big place, after all!"
The turbulent life of a kid growing up between the two world wars in Hungary, and his subsequent survival under Fascism and Communism
You can count on Rick Steves to tell you what you really need to know when traveling in Budapest. Following this book's self-guided walks, you'll explore Europe's most underrated city. Soak with Hungarians in a thermal bath, sample paprika at the Great Market Hall, and take a romantic twilight cruise on the Danube. Wander through the opulence of Budapest's late-19th-century Golden Age. View relics of the bygone communist era at Memento Park. For a break, head into the countryside for Habsburg palaces and Hungarian folk villages. Rick's candid, humorous advice will guide you to good-value hotels and restaurants. He'll help you plan where to go and what to see, depending on the length of your trip. You'll learn which sights are worth your time and money and how to get around like a local. More than just reviews and directions, a Rick Steves guidebook is a tour guide in your pocket.