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Conrad Richter: A Writer's Life is the story of an aspiring writer who failed and then, desperate for money, tried again and wrote himself out of penny-a-word pulp magazines and into a Pulitzer Prize and a National Book Award. Based upon unrestricted access to all of Richter's letters, journals, notebooks, and private papers, this biography offers an intimate account of Richter's personal struggle to achieve success in his own and in other people's terms. Johnson's biography will engage anyone interested in the art of biography and in a novelist's act of writing. Admirers of Richter's novels will also find much of interest in his life. So, too, will those who find value in the story of a man who, despite his sense of himself as an imperfect vessel for God's plan for human evolution, lived his life with as much grace, determination, and courage as he could.
A beautifully written story about the bond between brothers and one man's search for truth in the midst of the Vietnam War
Stories about brothers were central to Romans' public and poetic myth making, to their experience of family life, and to their ideas about intimacy among men. Through the analysis of literary and legal representations of brothers, Cynthia Bannon attempts to re-create the context and contradictions that shaped Roman ideas about brothers. She draws together expressions of brotherly love and rivalry around an idealized notion of fraternity: fraternal pietas--the traditional Roman virtue that combined affection and duty in kinship. Romans believed that the relationship between brothers was especially close since their natural kinship made them nearly alter egos. Because of this special status, the fraternal relationship became a model for Romans of relationships between friends, lovers, and soldiers. The fraternal relationship first took shape at home, where inheritance laws and practices fostered cooperation among brothers in managing family property and caring for relatives. Appeals to fraternal pietas in political rhetoric drew a large audience in the forum, because brothers' devotion symbolized the mos maiorum, the traditional morality that grounded Roman politics and celebrated brothers fighting together on the battlefield. Fraternal pietas and fratricide became powerful metaphors for Romans as they grappled with the experience of recurrent civil war in the late Republic and with the changes brought by empire. Mythological figures like Romulus and Remus epitomized the fraternal symbolism that pervaded Roman society and culture. In The Brothers of Romulus, Bannon combines literary criticism with historical legal analysis for a better understanding of Roman conceptions of brotherhood.
Extrait de la couverture : " In 1978 Lila Abu-Lughod climbed out of a dusty van to meet members of a small Awlad 'Ali Bedouin community. Living in this Egyptian Bedouin settlement for extended periods during the following decade, Abu-Lughod took part in family life, with its moments of humor, affection, and anger. As the new teller of these tales Abu-Lughod draws on anthropological and feminist insights to construct a critical ethnography. She explores how the telling of these stories challenges the power of anthropological theory to render adequately the lives of others and the way feminist theory appropriates Third World women. Writing Women's Worlds is thus at once a vivid set of stories and a study in the politics of representation."
"A model of scientific writing: erudite, witty, and clear." —New York Review of Books In this Pulitzer Prize finalist and national bestseller, one of the world's leading cognitive scientists tackles the workings of the human mind. What makes us rational—and why are we so often irrational? How do we see in three dimensions? What makes us happy, afraid, angry, disgusted, or sexually aroused? Why do we fall in love? And how do we grapple with the imponderables of morality, religion, and consciousness? How the Mind Works synthesizes the most satisfying explanations of our mental life from cognitive science, evolutionary biology, and other fields to explain what the mind is, how it evolved, and how it allows us to see, think, feel, laugh, interact, enjoy the arts, and contemplate the mysteries of life. This edition of Pinker's bold and buoyant classic is updated with a new foreword by the author.
Myth, Masculinity & Me By: David M. Martin In today’s gender revolution we often hear people identifying as “more or less masculine” or “more or less feminine.” But do we really know what masculinity is? Is it a concrete and definable category or something that is more ambiguous and mutable? In this book, the author takes the reader along with him on his personal journey exploring his relationship with and growing understanding of masculinity. Along the way the reader will hear about both healthy and unhealthy, or “toxic,” masculinity. The way is perilous and strewn with personal landmines and pathogenic beliefs inherited from culture, family and institutions. This book utilizes an archetypal and mytho-poetic framework to analyze, experience and form a new relationship to “masculinity” and the innermost self. Through the story of Peter Pan, the author analyzes archetypal masculinity from infancy through childhood. Next the author takes the reader through The Strange Case of Dr. Jekyll and Mr. Hyde to discuss the major split most men face between their inner reality, exterior persona and the shadow that lurks behind them. Finally, the author takes a bold leap into the story of Beowulf to battle the dragons of cultural stereotypes, falsely imposed limitations and dangerous self beliefs that affect the individual, not just as a man, but as a human. This is one man’s story. It is about learning and taking responsibility for the kind of life we ultimately want to lead, as well as the kind of world we want to leave behind to those who follow.
Village Ethnoarchaeology: Rural Iran in Archaeological Perspective discusses selected tangible features of the subject area, noting the differences in households and associated material culture. The book comments among settlement variability, the complexities in relationships among population density, settlement age, area, and function. The text also deals with material correlates of sociocultural behavior, spatial organization, architectural variability, regional patterns, and archaeological sampling strategies. The book presents a study based on three sets of contemporary data: (1) from an ethnographic fieldwork on Aliabad in summer 1975; (2) the census and cartographic documents published by the Iranian government; and (3) a corpus of published comparative ethnographic data. The book notes that among the households in Aliabad, which is neither economically stratified nor markedly heterogeneous, economic variations exist. The text suggests that that material diversity and systems involving socioeconomic differentiation can have substantial time depth in this part of the world. The book can prove beneficial for archaeologists, anthropologist, sociologists, and researchers interested in ethnographic accounts of Middle Eastern communities.
A new interpretation of Greek xenia, or 'guest-friendship'.