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In the first comprehensive examination of the famous utopian community in West Roxbury, Massachusetts, Delano reveals a surprisingly grim side to paradise as the Brook Farmers faced relentless financial pressures, a declining faith in their leaders, and smoldering class antagonisms. This wonderfully evocative account vividly chronicles the spirit of the Transcendental age.
My Friends at Brook Farm was published in 1912. Brook Farm was founded in 1841 in Massachusetts. Brook Farm, also called the Brook Farm Institute of Agriculture and Education, was a transcendentalist Utopian experiment in communal living. It was founded by a former Unitarian minister George Ripley. The members were given an equal share of the stock in exchange for equal amounts of work. They believed that by sharing the workload they would have time for leisure activities and intellectual pursuits. When fire destroyed a major building on the property in 1847 the colony never recovered. Many considered Brook Farm a failure but the people who lived there found the time invaluable
The Oxford Handbook of Transcendentalism offers an ecclectic, comprehensive interdisciplinary approach to the immense cultural impact of the movement that encompassed literature, art, architecture, science, and politics.
New England Transcendentalism was a vibrant and many-sided movement whose members are probably best remembered for their utopian experiments, their attempts to reconcile the contingent world of history with what they perceived as the stable and patterned world of nature. Richard Francis has written the first book to explore in detail the ideological basis of the three famous experiments during the 1840s: Brook Farm, Fruitlands, and Henry David Thoreau's "community of one" on the shores of Walden Pond.Francis suggests that at the heart of Transcendentalism was a belief that all phenomena are connected in a repetitive sequence. The task was to explain how human society could be reordered to benefit from this seriality. Some members of the movement believed in evolutionary progress, whereas others hoped to be the agents of a sudden millennial transformation. They differed, as well, in their views as to whether the fundamental social unit was the individual, the family, the phalanstery, or the community. The story of the three communities was, inevitably, also the story of particular individuals, and Francis highlights the lives and ideas of such leaders as George Ripley, W. H. Channing, Bronson Alcott, Charles Lane, and Theodore Parker. The consistent underlying beliefs of the New England Transcendentalists have exerted a powerful influence on American intellectual and cultural history ever since.