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The dream of a broken field is to bear crops. The dream of a broken history is to create meaning, to find among the fragments a way to tell the story of a life. It is this dream that Diane Glancy pursues here, through essays on writing, faith, family, teaching, and retirement. Blending a poet?s vision and a storyteller?s voice, the result is at once a virtuoso work of creative nonfiction and an exploration of that genre?s outer limits by one of the foremost voices in Native American literature today. ø Uneasily and yet firmly balanced between European and Native cultures?English and German on her mother?s side, Cherokee on her father?s?Glancy continues to search for a language that articulates the Native experience with both the fullness of tradition and the lapses inherent in a broken heritage. Accordingly, The Dream of a Broken Field offers a narrative that pauses and circles, connects and changes direction and travels great distances with grace only to stop sharply for a startling insight. Writing of weekend trips and long journeys, of natural landscapes and burial mounds, of Native American cosmology and a Christian upbringing, of Native American boarding schools and indigenous writers in American universities, Glancy captures the opposing demands of a hurried life and the timeless reflections of a history forever unfolding.
Told from the perspective of a high school girl and a football coach, Broken Field reveals the tensions that tear at the fabric of a small town when a high school hazing incident escalates and threatens a championship season. Set on the high prairies of Montana, in small towns scattered across vast landscapes, the distances in Broken Field are both insurmountable and deeply internalized. Life is dusty and hard, and men are judged by their labor. Women have to be tougher yet. That’s what sixteen-year-old Josie Frehse learns as she struggles to meet the expectations of her community while fumbling with her own desires. Tom Warner coaches the Dumont Wolfpack, an eight-man football team, typical for such small towns. Warner is stumbling through life, numbed by the death of his own young son and the dissolution of his marriage. But he’s jolted into taking sides when his star players are accused of a hazing incident that happened right under his nose. The scandal divides and ignites the town and in Broken Field, Jeff Hull brilliantly gives breadth and depth to both sides of this fractured community, where the roots of bullying reach deep, secrets are buried, and, in a school obsessed with winning, everyone loses.
Fresh Fruit, Broken Bodies provides an intimate examination of the everyday lives, suffering, and resistance of Mexican migrants in our contemporary food system. Seth Holmes, an anthropologist and MD in the mold of Paul Farmer and Didier Fassin, shows how market forces, anti-immigrant sentiment, and racism undermine health and health care. Holmes was invited to trek with his companions clandestinely through the desert into Arizona and was jailed with them before they were deported. He lived with Indigenous families in the mountains of Oaxaca and in farm labor camps in the United States, planted and harvested corn, picked strawberries, and accompanied sick workers to clinics and hospitals. This “embodied anthropology” deepens our theoretical understanding of the ways in which social inequities come to be perceived as normal and natural in society and in health care. In a substantive new epilogue, Holmes and Indigenous Oaxacan scholar Jorge Ramirez-Lopez provide a current examination of the challenges facing farmworkers and the lives and resistance of the protagonists featured in the book.