Download Free Broken Bodies Cased Book in PDF and EPUB Free Download. You can read online Broken Bodies Cased and write the review.

Fresh Fruit, Broken Bodies provides an intimate examination of the everyday lives, suffering, and resistance of Mexican migrants in our contemporary food system. Seth Holmes, an anthropologist and MD in the mold of Paul Farmer and Didier Fassin, shows how market forces, anti-immigrant sentiment, and racism undermine health and health care. Holmes was invited to trek with his companions clandestinely through the desert into Arizona and was jailed with them before they were deported. He lived with Indigenous families in the mountains of Oaxaca and in farm labor camps in the United States, planted and harvested corn, picked strawberries, and accompanied sick workers to clinics and hospitals. This “embodied anthropology” deepens our theoretical understanding of the ways in which social inequities come to be perceived as normal and natural in society and in health care. In a substantive new epilogue, Holmes and Indigenous Oaxacan scholar Jorge Ramirez-Lopez provide a current examination of the challenges facing farmworkers and the lives and resistance of the protagonists featured in the book.
Injury recidivism is a continuing health problem in the modern clinical setting and has been part of medical literature for some time. However, it has been largely absent from forensic and bioarchaeological scholarship, despite the fact that practitioners work closely with skeletal remains and, in many cases, skeletal trauma. The contributors to this edited collection seek to close this gap by exploring the role that injury recidivism and accumulative trauma plays in bioarchaeological and forensic contexts. Case examples from prehistoric, historic, and modern settings are included to highlight the avenues through which injury recidivism can be studied and analyzed in skeletal remains and to illustrate the limitations of studying injury recidivism in deceased populations.
'A great alternative to Martina Cole' - Amazon review A WIDOW RETURNS HOME INTENT ON REVENGE . . . Daisy Lane is back home after a short spell abroad, having lost both her husband Kenny and her lover Eddie to violent deaths. But in the months away from home Daisy has not been idle. Not only has she given birth to a baby boy, she's also been plotting her revenge on Roy Kemp, the man who killed her lover. Roy's dealings are not confined to London - his reach extends south, right down to the coast. And as well as murdering Daisy's man, is he also behind the recent slaying of prostitutes? The man responsible for finding out is policeman DS Vinnie Endersby, pulled back to Gosport from London. But is he there to investigate the grisly crimes, or to get closer to Daisy? If you like crime thrillers by Jessie Keane, Kimberley Chambers and Martina Cole, you'll love Broken Bodies, the second novel in the Daisy Lane thriller series. Why readers love June Hampson's thrillers: 'A cracking story' - THE BOOKSELLER 'As good as Martina Cole and Jessie Keane' - Amazon review 'If you like gritty, hard hitting drama then I would highly recommend this' - Amazon reviewer 'This book is an emotional rollercoaster full of grit, violence, sadness, warmth, emotion and love' - Goodreads reviewer
The Body of Christ is a traumatised body because it is constituted of traumatised bodies. This monograph explores the nature of that trauma and examines the implications of identifying the trauma of this body. Constructing new ways of thinking about the narratives at the heart of the Christian faith, 'Broken Bodies' offers a fresh perspective on Christian theology, in particular the Eucharist, and presents a call to love the body in all its guises. It offers new pathways for considering what it means to ‘be Christian’ and explores the impact that the experience of trauma has on Christian doctrine.
In the summer of 1995, Mary Earle returned from a vacation feeling refreshed and restored from her time away. A few days later, all that changed, when she was rushed to the emergency room with a case of acute and life-threatening pancreatitis. Being ill, she discovered, forces you to learn to live in whole new ways, ones often marked by limitation and fragility. As a priest and spiritual director, Earle began to explore ways in which her own prayer life might help her build a different relationship with her illness. Using the Benedictine practice of lectio divina, or sacred reading, she began to "read" her own illness, and discovered a way of befriending and helping to heal--if not cure--her body and her life. In Broken Body, Healing Spirit, Earle introduces this strategy to others who are hungry to find ways of living more fully despite chronic or serious illness or pain. Her practical, step-by-step approach to "reading the text of our illnesses," and learning to listen to what our bodies are trying to tell us will be of help to those who are currently suffering with disease or limitations, as well as to those who are caregivers and counselors.
The editors, along with 15 outstanding contributors, comprehensively explore and provide an overview of the principles behind the interpretation of skeletal blunt force trauma. This expanded second edition provides a discussion on how to train for a career in forensic anthropology and offers guidance on how to complete a thorough trauma analysis. It also provides the labels given to different kinds of fractures and the biomechanical forces required to cause bone to fail and fracture. The text provides a theoretical framework for both evaluating published trauma studies and designing new ones. Experimental trauma research is an area ripe for research, and criteria to consider in choosing which non-human species to use in an actualistic study are offered. Common circumstances in which blunt force trauma is encountered are described. Information is provided on a variety of causes of death due to blunt force trauma. These causes range from accidental deaths to homicides due to blunt force from motor vehicle accidents, falls, strangulation, child and elder abuse, among others. Epidemiological information on whom is most likely affected by these various kinds of blunt force trauma is drawn from both the clinical and forensic literature. The most fundamental elements of the text are offered in four chapters where, bone by bone, fracture by fracture, the authors describe what to call each kind of fracture, what is known about how much force is required to break the bone that way, and fracture specific epidemiological information. This particular section of the text provides an invaluable reference source for forensic anthropologists and other osteologists to consult when looking at and trying to classify a bone fracture. Case studies are included to bring the book full circle back to considering the micro and macro bone changes that are seen when bone fails and fractures. The case studies are illustrative both of the concepts described through the book and of the high quality analyses forensic anthropologists contribute to medicolegal investigations of death every day. The text is further enhanced by 150 illustrations, some in color. This completely updated and expanded new volume is an essential reference for the forensic anthropology professional.
This book examines how repertoires of speech and action that are often considered to be mutually exclusive--those of church and state--clash or unite during the postdisaster period as local communities and cities struggle to establish a stable collective identity. Based on an analysis of forty in-depth interviews with disaster-response participants and over 325 print-media sources, this study explores, first, the extent to which ministers and citizens challenge statist narratives in order to publicly relay theological views; second, the cultural processes by which local places are nationalized and theologized; and third, the ecclesiological convictions necessary to peaceably advance the work of Christ's body after disasters.
A fascinating collection of essays exploring a fresh contemporary approach to the person and doctrine of Jesus Christ How should Christians think about the person of Jesus Christ today? In this volume, Sarah Coakley argues that this question has to be ‘broken open’ in new and unexpected ways: by an awareness of the deep spiritual demands of the christological task and its strikingly ‘apophatic’ dimensions; by a probing of the paradoxical ways in which Judaism and Christianity are drawn together in Christ, even by those issues which seem to ‘break’ them most decisively apart; and by an exploration of the mode of Christ’s presence in the eucharist, with its intensification,‘ breaking’ and re-gathering of human desires. In this sequel to her celebrated earlier volume of essays, Powers and Submissions, Coakley returns to its unifying theme of divine power and contemplative submission, and weaves a new web of christological outcomes which remain replete with controversial implications for gender, spirituality and ethics. The Broken Body will be of interest to those working in the fields of systematic theology, philosophy of religion, early Christian studies, Jewish/Christian relations, and feminist and gender theory. ‘Fusing biblical and patristic theology, analytic philosophy, and spiritual tradition, Sarah Coakley has produced a fascinating, inspiring, and compelling account of Christ’s identity, and its importance for questions of life.’ Professor Mark Wynn, University of Oxford ‘Coakley argues that good Christology arises only from intellectual and spiritual postures learnt by encountering Christ openly. This volume subtly and powerfully facilitates such encounter, with God and, in him, with our neighbours, especially the Jewish people.’ Professor Judith Wolfe, University of St. Andrews ‘Everything we have come to expect from Sarah Coakley is here in this extraordinary collection: wonderful clarity; startling and fruitful comparisons, within and beyond the theological canon; a brisk defiance of feminist conventions that in turn sharpens and deepens feminist analysis; a resistance to cheap theological certainties; and an abiding faithfulness, anchored in Christ, borne aloft by the Spirit. Christology is here shown to embrace abjection and jouissance, to advocate sacrifice that is itself the end of patriarchal violence, and to demand a eucharistic sharing that is incomplete without solidarity to the outcast and the poor, themselves the face of the living Christ. In these essays Coakley exemplifies the semiotic richness of priest and scholar, a breaking open of theological reserves that will transgress, startle, renew, instruct. This is sacrifice, re-made.’ Professor Katherine Sonderegger, Virginia Theological Seminary How should Christians think about the person of Jesus Christ today? In this volume, Sarah Coakley argues that this question has to be ‘broken open’ in new and unexpected ways: by an awareness of the deep spiritual demands of the christological task and its strikingly ‘apophatic’ dimensions; by a probing of the paradoxical ways in which Judaism and Christianity are drawn together in Christ, even by those issues which seem to ‘break’ them most decisively apart; and by an exploration of the mode of Christ’s presence in the eucharist, with its intensification,‘ breaking’ and re-gathering of human desires. In this sequel to her celebrated earlier volume of essays, Powers and Submissions, Coakley returns to its unifying theme of divine power and contemplative submission, and weaves a new web of christological outcomes which remain replete with controversial implications for gender, spirituality and ethics. The Broken Body will be of interest to those working in the fields of systematic theology, philosophy of religion, early Christian studies, Jewish/Christian relations, and feminist and gender theory.