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Timothy Paris examines Winston Churchill's involvement in the struggle for power in a number of Middle Eastern countries between 1920 and 1925. His study traces the development of the Sherifian policy, a policy that was devised by the British.
Timothy Paris examines Winston Churchill's involvement in the struggle for power in a number of Middle Eastern countries between 1920 and 1925. His study traces the development of the Sherifian policy, a policy that was devised by the British.
The Hashemite Kingdom of Arabia was forged in the crucible of the Arab Revolt in 1916, during World War I. Its leader, Sharif Husayn ibn 'Ali, struggled to put together a tribal confedereacy. This study examines Husayn's efforts at state formations, efforts that eventually failed.
This atlas aims to provide the reader with key pointers for a spatial analysis of the social, economic and political dynamics at work in Jordan, an exemplary country of the Middle East complexities. Being a product of seven years of scientific cooperation between Ifpo, the Royal Jordanian Geographic Center and the University of Jordan, it includes the contributions of 48 European, Jordanian and International researchers. A long historical part followed by sections on demography, economy, social disparities, urban challenges and major town and country planning, sheds light on the formation of Jordanian territories over time. Jordan has always been looked on as an exception in the Middle East due to the political stability that has prevailed since the country’s Independence in 1946, despite the challenge of integrating several waves of Palestinian, Iraqi and - more recently - Syrian refugees. Thanks to this stability and the peace accord signed with Israel in 1994, Jordan is one of the first countries in the world for development aid per capita.
The British Empire at its height governed more than half the world’s Muslims. It was a political imperative for the Empire to present itself to Muslims as a friend and protector, to take seriously what one scholar called its role as “the greatest Mohamedan power in the world.” Few tasks were more important than engagement with the pilgrimage to Mecca. Every year, tens of thousands of Muslims set out for Mecca from imperial territories throughout Africa, the Middle East, and Asia, from the Atlantic Ocean to the South China Sea. Men and women representing all economic classes and scores of ethnic and linguistic groups made extraordinary journeys across waterways, deserts, and savannahs, creating huge challenges for officials charged with the administration of these pilgrims. They had to balance the religious obligation to travel against the desire to control the pilgrims’ movements, and they became responsible for the care of those who ran out of money. John Slight traces the Empire’s complex interactions with the Hajj from the 1860s, when an outbreak of cholera led Britain to engage reluctantly in medical regulation of pilgrims, to the Suez Crisis of 1956. The story draws on a varied cast of characters—Richard Burton, Thomas Cook, the Begums of Bhopal, Lawrence of Arabia, and frontline imperial officials, many of them Muslim—and gives voice throughout to the pilgrims themselves. The British Empire and the Hajj is a crucial resource for understanding how this episode in imperial history was experienced by rulers and ruled alike.
The story of the Arab Revolt and the Hashemite princes who led it during the First World War is inextricably linked in modern eyes to the legend of Lawrence of Arabia as portrayed in David Lean's 1962 film. But behind this romantic image lies a harsher reality of wartime expediency, double-dealing and dynastic ambition, which shaped the modern Middle East and laid the foundations of many of the conflicts that rack the region to this day. Arab nationalists claim that British instigation for the Arab Revolt against the Ottoman Empire was a commitment to independence for the Arab people, but in this book Robert McNamara shows how the British cultivated the Hashemite Sherifs of Mecca more as an alternative focus during the First World War for Muslim loyalty from the Ottoman Sultan, who as Caliph had declared a jihad against the Allies when the Turks joined the Central Powers, than a leader of an independent and united Arabia. At the same time, the Sykes-Picot Agreement divided up the Middle East between British and French spheres of influence. The sense of betrayal that this caused has coloured Arab nationalists' views of the West ever since. The main countries of the Middle East —Jordan, Syria and Iraq—are all the creations of the post-First World War settlement worked out at the Paris Peace Conference. The story of the Hashemite dynasty at the Paris Peace Conference is the story of the birth of the modern history of a region that is now more than ever at the centre of world affairs.
This new study brings together leading experts to show how the modern world began with the coming of the railway. They clearly explain why it had a greater impact than any other technical or industrial innovation before and completely redefined the limits of the civilized world. While the effect of railways on economic development is self-evident, little attention has been paid to their impact on international relations. This is unfortunate, for in the period from 1848 to 1945, railways were an important element in the struggle between the Great Powers. This took many forms. Often, as in East Asia, the competition for railway concessions reflected the clash of rival imperial interests. The success or failure of this competition could determine which of the European Powers was to dominate and exploit the markets of China and Siam. Just as often, railways were linked with military matters. Prussia’s success in the wars of German unification depended on its strategic railways just as much as on the strength of its armies, and the rail links remained a vital aspect of German military thinking before the First World War. So, too, did they for the Russians, whose vast Empire required rail links capable of moving the Tsarist army quickly and competently. Just as importantly, railways could be vital for Imperial defence, as the British discovered on the North-West frontier of India. This book will be of much interest to students of international history, military history and strategic studies.
“This expertly researched account brings to life a meaningful but underexplored chapter in world history.” —Publishers Weekly When Europe’s Great War engulfed the Ottoman Empire, Arab nationalists rose in revolt against the Turks. The British supported the Arabs’ fight for an independent state and sent an intelligence officer, T.E. Lawrence, to join Prince Faisal, leader of the Arab army and a descendant of the Prophet. In October 1918, Faisal, Lawrence, and the Arabs victoriously entered Damascus, where they declared a constitutional government in an independent Greater Syria. At the Paris Peace Conference, Faisal won the support of Woodrow Wilson, who sent an American commission to Syria to survey the political aspirations of its people. However, other Entente leaders at Paris—and later San Remo—schemed against the Arab democracy, which they saw as a threat to their colonial rule. On March 8, 1920, the Syrian-Arab Congress declared independence and crowned Faisal king of a “representative monarchy.” Rashid Rida, a leading Islamic thinker of the day, led the constituent assembly to establish equality for all citizens, including non-Muslims, under a full bill of rights. But France and Britain refused to recognize the Damascus government, instead imposing a system of mandates on the Arab provinces of the defeated Ottoman Empire, on the pretext that Arabs weren’t yet ready for self-government. Under such a mandate, the French invaded Syria in April, crushing the Arab government and sending Faisal and Congress leaders into exile. The fragile coalition of secular modernizers and Islamic reformers that might have established democracy in the Arab world was destroyed, with profound consequences that reverberate still. Using many previously untapped primary sources, including contemporary newspaper accounts and letters, minutes from the Syrian-Arab Congress, and diary and journal entries from participants, How The West Stole Democracy From The Arabs is a groundbreaking account of this extraordinary, brief moment of unity and hope—and of its destruction. “Important and fascinating.” —Amaney A. Jamal, Edwards S. Sanford Professor of Politics, Princeton University
At the height of the imperial age, European powers ruled over most parts of the Islamic world. The British, French, Russian, and Dutch empires each governed more Muslims than any independent Muslim state. European officials believed Islam to be of great political significance, and were quite cautious when it came to matters of the religious life of their Muslim subjects. In the colonies, they regularly employed Islamic religious leaders and institutions to bolster imperial rule. At the same time, the European presence in Muslim lands was confronted by religious resistance movements and Islamic insurgency. Across the globe, from the West African savanna to the shores of Southeast Asia, Muslim rebels called for holy war against non-Muslim intruders. Islam and the European Empires presents the first comparative account of the engagement of all major European empires with Islam. Bringing together fifteen of the world's leading scholars in the field, the volume explores a wide array of themes, ranging from the accommodation of Islam under imperial rule to Islamic anti-colonial resistance. A truly global history of empire, the volume makes a major contribution not only to our knowledge of the intersection of Islam and imperialism, but also more generally to our understanding of religion and power in the modern world.
This extremely timely and helpful ready reference will familiarize all students and readers with the Gulf region and Saudi Arabia, Bahrain, Dubai, the UAE, Kuwait, Oman, Yemen, and Qatar. These states are bound by the desert culture, the Gulf, new oil economy, and Islam, to name some commonalities. Most Americans know something about the region, such as oases, dates, camels, oil, Bedouin tribes, and the legends of Lawrence of Arabia to Osama bin Laden. Islamic concepts and practices are still unfamiliar. On one extreme, Saudi Arabia, the cradle of Islam, has been largely closed off to Western tourists. On the other extreme, Dubai courts tourist dollars as it constructs modern architectural showcases. This is the first A-Z encyclopedia to focus on the Gulf, illuminating the land, people, religion, culture and traditions, institutions, economy, and much more for general readers. The more than 200 essay entries have a current focus with historical context as necessary. The breadth of coverage means that this resource will be of use for a wide range of researchers and browsers. Besides individual entries on each state, major cities and regions are also profiled. The natural environment and human adaptation to it receives significant space. Islamic customs and rules and various interpretations are clearly explained. Essays on topics such as key public figures, institutions, major events, politics, and state structures—some based on sources often not available in English—make this two-volume set the first-choice resource for accurate information. Suggestions for further reading accompany most entries; a chronology, selected bibliography, and photos also complement the text.