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Religion within the Boundaries of Mere Reason is a key element of the system of philosophy which Kant introduced with his Critique of Pure Reason, and a work of major importance in the history of Western religious thought. It represents a great philosopher's attempt to spell out the form and content of a type of religion that would be grounded in moral reason and would meet the needs of ethical life. It includes sharply critical and boldly constructive discussions on topics not often treated by philosophers, including such traditional theological concepts as original sin and the salvation or 'justification' of a sinner, and the idea of the proper role of a church. This volume presents it and three short essays that illuminate it in new translations by Allen Wood and George di Giovanni, with an introduction by Robert Merrihew Adams that locates it in its historical and philosophical context.
Throughout his career, Kant engaged with many of the fundamental questions in philosophy of religion: arguments for the existence of God, the soul, the problem of evil, and the relationship between moral belief and practice. Religion within the Boundaries of Mere Reason is his major work on the subject. This book offers a complete and internally cohesive interpretation of Religion. In contrast to more reductive interpretations, as well as those that characterize Religion as internally inconsistent, Lawrence R. Pasternack defends the rich philosophical theology contained in each of Religion’s four parts, and shows how the doctrines of the "Pure Rational System of Religion" are eminently compatible with the essential principles of Transcendental Idealism. The book also presents and assesses: the philosophical background to Religion within the Boundaries of Mere Reason the ideas and arguments of the text the continuing importance of Kant’s work to philosophy of religion today.
Traces the development of Kant's views on free will from earlier writings through the three Critiques and beyond.
Explores Kant's philosophy of religion and morality through his Religion within the Boundaries of Mere Reason.
Chris L. Firestone and Nathan Jacobs integrate and interpret the work of leading Kant scholars to come to a new and deeper understanding of Kant's difficult book, Religion within the Boundaries of Mere Reason. In this text, Kant's vocabulary and language are especially tortured and convoluted. Readers have often lost sight of the thinker's deep ties to Christianity and questioned the viability of the work as serious philosophy of religion. Firestone and Jacobs provide strong and cogent grounds for taking Kant's religion seriously and defend him against the charges of incoherence. In their reading, Christian essentials are incorporated into the confines of reason, and they argue that Kant establishes a rational religious faith in accord with religious conviction as it is elaborated in his mature philosophy. For readers at all levels, this book articulates a way to ground religion and theology in a fully fledged defense of Religion which is linked to the larger corpus of Kant's philosophical enterprise.
Kant's Religion Within The Bounds of Mere Reason was written late in his life, following his most famous works including Critique of Pure Reason and Groundwork of Metaphysics of Morals. In it he considers the consequences of transcendental criticism for theology. Kant identifies a moral core to the Christian faith and asserts that because of that core and because the faith contains a principle for dispensing with the morally extraneous statutes and history associated with it, this faith can count as a moral, world religion. Seen by most philosophers and theologians as one of the most significant texts by this world famous philosopher, understanding is crucial for completion of any basic theology or philosophical qualification.
Kant scholars and analytic philosophers use varied perspectives to address problems surrounding Kant's theories of God and religion.
Publisher Description
The humanity formulation of Kant's Categorical Imperative demands that we treat humanity as an end in itself. Because this principle resonates with currently influential ideals of human rights and dignity, contemporary readers often find it compelling, even if the rest of Kant's moral philosophy leaves them cold. Moreover, some prominent specialists in Kant's ethics have recently turned to the humanity formulation as the most theoretically central and promising principle of Kant'sethics. Nevertheless, it has received less attention than many other aspects of Kant's ethics. Richard Dean offers the most sustained and systematic examination of the humanity formulation to date. He presents an original analysis of what it means to treat humanity as an end in itself, and examinesthe implications both for Kant scholarship and for practical guidance on specific moral issues.
This volume collects all of Kant's writings on religion and rational theology.