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Hughes' ideas, and the way they are expressed in Consciousness and Society, have become paradigms of twentieth-century scholarship. In dealing with the changing social thought after 1890 in Europe, Hughes covers a wide array of thinkers and issues in a scholarly, yet graceful manner. His is a study of the "cluster of genius" of Europe at that time: Croce, Durkheim, Freud, Weber, and Nietzsche, as well as other great European minds. The book explores questions that are still relevant in today's society: Is the separation of facts and values tenable, or even desirable? Can rationality accommodate the ideas of a Bergson or a Freud? Is there, or should there be, a relationship between science and religion? And does history have any ultimate meaning for later generations?
Prominent themes in the discourses on Britain's post-war regeneration include national character, citizenship, fitness, education, utopia, and community. The chapters in the present volume address these themes and break new ground by examining debates well known in political and literary history through their relations to science, medicine, architecture and ideas of social and political ‘health'.
By the 1920s in Central Europe, it had become a truism among intellectuals that natural science had "disenchanted" the world, and in particular had reduced humans to mere mechanisms, devoid of higher purpose. But could a new science of "wholeness" heal what the old science of the "machine" had wrought? Some contemporary scientists thought it could. These years saw the spread of a new, "holistic" science designed to nourish the heart as well as the head, to "reenchant" even as it explained. Critics since have linked this holism to a German irrationalism that is supposed to have paved the way to Nazism. In a penetrating analysis of this science, Anne Harrington shows that in fact the story of holism in Germany is a politically heterogeneous story with multiple endings. Its alliances with Nazism were not inevitable, but resulted from reorganizational processes that ultimately brought commitments to wholeness and race, healing and death into a common framework. Before 1933, holistic science was a uniquely authoritative voice in cultural debates on the costs of modernization. It attracted not only scientists with Nazi sympathies but also moderates and leftists, some of whom left enduring humanistic legacies. Neither a "reduction" of science to its politics, nor a vision in which the sociocultural environment is a backdrop to the "internal" work of science, this story instead emphasizes how metaphor and imagery allow science to engage "real" phenomena of the laboratory in ways that are richly generative of human meanings and porous to the social and political imperatives of the hour.
In this detailed historical and sociological study of the development of scientific ideas, Jonathan Harwood argues that there is no such thing as a unitary scientific method driven by an internal logic. Rather, there are national styles of science that are defined by different values, norms, assumptions, research traditions, and funding patterns. The first book-length treatment of genetics in Germany, Styles of Scientific Thought demonstrates the influence of culture on science by comparing the American with the German scientific traditions. Harwood examines the structure of academic and research institutions, the educational backgrounds of geneticists, and cultural traditions, among many factors, to explain why the American approach was much more narrowly focussed than the German. This tremendously rich book fills a gap between histories of the physical sciences in the Weimar Republic and other works on the humanities and the arts during the intellectually innovative 1920s, and it will interest European historians, as well as sociologists and philosophers of science.
A splendid re-publication of an indispensable book on German history.
This book comprises nine essays, selected from Roy MacLeod's work on the social history of Victorian science, and is concerned with the analysis of science as a responsibility and opportunity for 19th-century statecraft. It illuminates the origins of environmental regulation, the creation of scientific inspectorates, the reform of scientific institutions, and the association of government with the patronage and support of fundamental research. Above all, it explores several of the ways in which British scientists became 'statesmen in disguise', negotiating interests and professional goals by association with the interests of the state as 'provider' and agent of efficiency in education and in the application of research.
J.M. Burgers (1895--1981) is regarded as one of the leading scientists in the field of fluid mechanics, contributing many important results, a number of which still bear his name. However, the work of this outstanding scientist was mostly published in the Proceedings and Transactions of The Royal Netherlands Academy of Sciences, of which he was a distinguished member. Nowadays, this work is almost impossible to obtain through the usual library channels. Therefore, the editors have decided to reissue the most important work of J.M. Burgers, which gives the reader access to the original papers which led to important results, now known as the Burgers Equation, the Burgers Vector and the Burgers Vortex. Further, the book contains a biography of J.M. Burgers, which provides the reader with both information on his scientific life, as well as a rounded impression of the many activities which J.M. Burgers performed or was involved in outside his science.
Science was thus strongly embraced by those engaged in theory formation, sociopolitical debate and artistic expression, all of which were directed at supporting the ideal of a better future. The contributions to this book demonstrate how scientific discoveries such as electricity and the X-ray, as well as scientific theories in the fields of physics, mathematics, biology, the medical sciences, sociology and even linguistics, were used to substantiate, illustrate and realise the future utopia.