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This international bestseller plumbs recently opened archives in the former Soviet bloc to reveal the accomplishments of communism around the world. The book is the first attempt to catalogue and analyse the crimes of communism over 70 years.
This volume, chiefly Wolfe's letters from 1939 with unpublished speeches and writings from the Hoover Archives, illuminates his struggle to uncover the truth about the history of Soviet Russia and his anguish over his earlier allegiances not only to Lenin but to Karl Marx as well. When intellectuals in Eastern Europe and China are going through the same soul-searching process, this book is especially timely.
The thirteen authors of this collective work undertook to articulate matter-of-fact critiques of the dominant narrative about communism in Poland while offering new analyses of the concept, and also examining the manifestations of anticommunism. Approaching communist ideas and practices, programs and their implementations, as an inseparable whole, they examine the issues of emancipation, upward social mobility, and changes in the cultural canon. The authors refuse to treat communism in Poland in simplistic categories of totalitarianism, absolute evil and Soviet colonization, and similarly refuse to equate communism and fascism. Nor do they adopt the neoliberal view of communism as a project doomed to failure. While wholly exempt from nostalgia, these essays show that beyond oppression and bad governance, communism was also a regime in which people pursued a variety of goals and sincerely attempted to build a better world for themselves. The book is interdisciplinary and applies the tools of social history, intellectual history, political philosophy, anthropology, literature, cultural studies, and gender studies to provide a nuanced view of the communist regimes in east-central Europe.
He was a true believer in communism who became disillusioned with the totalitarianism and corruption of the Communist regimes in the Soviet Union and Eastern Europe. A wartime partisan leader in Yugoslavia and later the number three man in the politburo, he broke with Marshal Tito in 1954 and spent most of the next decade in prison, where he began to write about the inner workings of the Communist system. Here, Milovan Djilas--who died in 1995-- discusses why communism failed in Europe, what its failure means for the future of the continent, and how he transformed himself from ideologue into humanist. ;;;;;;;; Djilas's publication, in 1957, of The New Class, which was translated into sixty languages, caused a worldwide sensation with its description of the bureaucratization of the movement, of the special privileges accorded its leaders and cadres, and of its reliance on secret police and repression. His new book reemphasizes and enlarges on those themes, giving the reader intimate portraits of Tito and his colleagues, describing the wartime struggle against the Nazis and rival Yugoslav factions, and showing why Mikhail Gorbachev failed in his efforts to reform the Soviet system. ;;;;;;;; Controversial and courageous to the end, Milovan Djilas sharply criticized Serbia's war on Croatia, and once again is the target of vilification in his native land. Fall of the New Class is the final testament of one of the most remarkable thinkers of the century.
A Newbery Honor Book. Sasha Zaichik has known the laws of the Soviet Young Pioneers since the age of six: The Young Pioneer is devoted to Comrade Stalin, the Communist Party, and Communism. A Young Pioneer is a reliable comrade and always acts according to conscience. A Young Pioneer has a right to criticize shortcomings. But now that it is finally time to join the Young Pioneers, the day Sasha has awaited for so long, everything seems to go awry. He breaks a classmate's glasses with a snowball. He accidentally damages a bust of Stalin in the school hallway. And worst of all, his father, the best Communist he knows, was arrested just last night. This moving story of a ten-year-old boy's world shattering is masterful in its simplicity, powerful in its message, and heartbreaking in its plausibility. One of Horn Book's Best Fiction Books of 2011
“If you are curious and open to the life around you, if you are troubled as to why, how and by whom political power is held and used, if you sense there must be good intellectual reasons for your unease, if your curiosity and openness drive you toward wishing to act with others, to ‘do something,’ you already have much in common with the writers of the three essays in this book.” — Adrienne Rich With a preface by Adrienne Rich, Manifesto presents the radical vision of four famous young rebels: Marx and Engels’ Communist Manifesto, Rosa Luxemburg’s Reform or Revolution and Che Guevara’s Socialism and Humanity.
Nominee: 2017 American Book Fest, Best Book Awards. For anyone who cares about the state of the world and the condition of humanity and agonizes over whether fundamental change is really possible, this landmark work provides a sweeping and comprehensive orientation, foundation, and guide to making the most radical of revolutions: a communist revolution aimed at emancipating humanity—getting beyond all forms of oppression and exploitation on a world scale. The author, Bob Avakian, is the architect of a new synthesis of communism. This new synthesis is a continuation of, but also represents a qualitative leap beyond, and in some important ways a break with, communist theory as it had been previously developed. Avakian has written this book in such a way as to make even complex theory accessible to a broad audience. In this book, he draws on his decades of work advancing the science of communism and his experience as a revolutionary communist leader, including leading the Revolutionary Communist Party, USA, as its Chairman since its founding in 1975. This is a pathbreaking work, one that scientifically analyzes the system of capitalism-imperialism and its unresolvable contradictions; confronts the challenges facing the movement for revolution; and forges a way forward to making an actual revolution in this country, as part of contributing to communist revolution internationally.
Socialism is strangely impervious to refutation by real-world experience. Over the past hundred years, there have been more than two dozen attempts to build a socialist society, from the Soviet Union to Maoist China to Venezuela. All of them have ended in varying degrees of failure. But, according to socialism’s adherents, that is only because none of these experiments were “real socialism”. This book documents the history of this, by now, standard response. It shows how the claim of fake socialism is only ever made after the event. As long as a socialist project is in its prime, almost nobody claims that it is not real socialism. On the contrary, virtually every socialist project in history has gone through a honeymoon period, during which it was enthusiastically praised by prominent Western intellectuals. It was only when their failures became too obvious to deny that they got retroactively reclassified as “not real socialism”.
No other radical historian has reached so many hearts and minds as Howard Zinn. It is rare that a historian of the Left has managed to retain as much credibility while refusing to let his academic mantle change his beautiful writing style from being anything but direct, forthright, and accessible. Whether his subject is war, race, politics, economic justice, or history itself, each of his works serves as a reminder that to embrace one's subjectivity can mean embracing one's humanity, that heart and mind can speak with one voice. Here, in six sections, is the historian's own choice of his shorter essays on some of the most critical problems facing America throughout its history, and today.
This book explores the uncharted territory of the history of archaeology under Communism through the biographies of five women archaeologists from the Soviet Union, Bulgaria, Romania, Hungary, and Poland. They were working in medieval archaeology, with a specific focus on the (early) Slavs. The choice of specialists in medieval archaeology has much to do with the fact that in the five East European countries considered in this book, medieval archaeology began to develop into a serious discipline less than a century ago. The main catalyst for the sudden rise of medieval archaeology was a dramatic shift in emphasis from traditional political and constitutional to social and economic history. In five countries, the rise of medieval archaeology thus coincides in time, and was ultimately caused by the imposition of Communist regimes. The five women were therefore true pioneers in their field, and respective countries.