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Providing a balance of empirical research and practical concerns, this book explores the definitions and historical context of spiritual abuse, outlines a process model for the different stages of spiritual abuse and includes strategies for therapists working with survivors of spiritual abuse.
A handbook on domestic violence from a spiritual perspective, for clergy, parish nurses, and others. Breaking the Silence contains important, action-oriented information about domestic violence and its pervasiveness in society. Sections include “myths” about domestic violence; a checklist to determine if a relationship is potentially violent; clergy resources for counseling, worship, and congregational outreach; rape; information for youth; and pages that can be customized with local and national contact numbers, e-mail addresses, and websites. Also includes questions for discussion and suggestions for using the book for training or as a youth and adult education tool. This resource is limited to adult abuse, as the subject of child abuse is highly specialized and often includes many more laws and involvement from local agencies that will vary from jurisdiction to jurisdiction.
'Authority and rigour ... great generosity and gentleness. The authors diagnose a critical problem in the church and offer practical advice on how to fix it.' Andrew Graystone, theologian, broadcaster and communications consultant ‘Every time he wanted me to do something, he would quote scripture... I couldn’t argue with scripture, it was like arguing with God.’ The term ‘spiritual abuse’ is widely used across the Christian community. But what is it? Sometimes spiritual abuse involves leaders misusing their position, but ministers can also be the victims. Common factors include control through misuse of scripture, claims to divine authority, pressure to conform, and enforced accountability. Individuals may be isolated, and compelled to secrecy and silence. Drawing on a combination of extensive research, individual testimonies, and years of hands-on experience, Lisa Oakley and Justin Humphreys describe clearly the nature of spiritual abuse, and the best ways of countering it. Recovery is possible. But – how do we prevent spiritual abuse in the first place? What can leaders do to create safer places? Is there a link between theological ideas and harmful behaviours? How can leaders create opportunities for spiritual and emotional flourishing? Dr Lisa Oakley has researched spiritual abuse in the Christian faith in the UK since 2003. Justin Humphreys is chief executive of the safeguarding charity thirtyone: eight.
Providing a balance of empirical research and practical concerns, this book explores the definitions and historical context of spiritual abuse, outlines a process model for the different stages of spiritual abuse and includes strategies for therapists working with survivors of spiritual abuse.
What factors contribute to active Christians in ministry leaving their church and becoming exiting statistics? Every year dedicated Christian people leave churches because of spiritual abuse. The stories of people who left their home church because of a negative and hurtful experience paint a picture of a widespread occurrence which beckons consideration by church leaders and church congregants alike. Spiritual abuse, the misuse of spiritual authority to maltreat followers in the Christian Church, is a complex issue. This book shows how people processed their grief after experiencing spiritual abuse in their local church and how they rediscovered spiritual harmony. Their spiritual journey shows how one may grow through this devastating experience. This book offers a thoughtful look at the topic of spiritual recovery from clergy abuse through the eyes of those who have experienced it. It invites church leaders to consider this very real dysfunction in the Church today and aims to demonstrate a path forward to greater freedom in Christ after a season of disillusionment with church leadership.
Asserting that spiritual abuse in the church is more common than we realize, Ken Blue examines the causes of spiritual abuse, identifies abusive patterns, offers healing to those who have suffered abuse and describes how leaders should model the gospel of grace.
Silent No More is an autobiography dealing with the much too common issue of Domestic Violence, Child Abuse, Childhood Bullying, and Sexual Assault. Hear how one woman broke the generational curse of abuse in the family, and how she broke free from childhood bullies, this story will make you laugh, cry, but most of all it will hopefully make you STAND UP and SPEAK OUT against Domestic Violence and Abuse. Included in this book is a two page journal at the end of each chapter, scriptures, Domestic Violence and Assault statistics and a section for note taking. This book is a must read.
She's seen slave dungeons in Ghana. Genocide in Rwanda. Systemic sexual abuse in Brazil. Child abuse and domestic violence in the US. After forty years of counseling abuse survivors around the world, Dr. Diane Langberg, a world renowned trauma expert, remains certain that what trauma destroys, Christ can and does restore. This book will convince you, too, of the healing heart of God. But it's not a fast process, instead much patience is required from family, friends, and counselors as they wisely and respectfully help victims unpack their traumatic suffering through talking, tears, and time. And it's not a process that can be separated from the work of God in both a counselor and counselee. Dr. Langberg calls all of those who wish to help sufferers to model Jesus's sacrificial love and care in how they listen, love, and guide. The heart of God is revealed to sufferers as they grow to understand the cross of Christ and how their God came to this earth and experienced such severe suffering that he too is "well-acquainted with grief." The cross of Christ is the lens that transforms and redeems traumatic suffering and its aftermath, not only for the sufferer, but it also transforms those who walk with the suffering. This book will be a great help to anyone who loves, listens to, and seeks to help someone impacted by trauma and abuse. There is no quick fix, but there is the hope for healing through the love of God in Christ.
Currently there are at least four major, identifiable perspectives on how people best understand and recover from religious abuse. Both secular and faith-based (Christian) adherents can be variously identified in each of these approaches. This book examines these viewpoints and evaluates their various strengths and limitations. It concludes that each perspective is helpful to the extent possible, given the limitations of its respective philosophic or theological assumptions. This book summarizes each viewpoint and suggests a larger contextual perspective, helpful to better understand involvement in and recovery from religiously abusive environments. The conclusion is an integration of the various conceptual frameworks, and a different model (SECURE) is described that includes essential principles and practical strategies necessary for recovery from religious abuse. Suggestions are made for future research and study both for academics with interest in the cultic studies and counseling fields, and for various people negatively affected by religious abuse and in need of recovery.
This revealing, disturbing, and thoroughly researched book exposes a dark side of faith that most Americans do not know exists or have ignored for a long time—religious child maltreatment. After speaking with dozens of victims, perpetrators, and experts, and reviewing a myriad of court cases and studies, the author explains how religious child maltreatment happens. She then takes an in-depth look at the many forms of child maltreatment found in religious contexts, including biblically-prescribed corporal punishment and beliefs about the necessity of "breaking the wills" of children; scaring kids into faith and other types of emotional maltreatment such as spurning, isolating, and withholding love; pedophilic abuse by religious authorities and the failure of religious organizations to support the victims and punish the perpetrators; and religiously-motivated medical neglect in cases of serious health problems. In a concluding chapter, Heimlich raises questions about children’s rights and proposes changes in societal attitudes and improved legislation to protect children from harm. While fully acknowledging that religion can be a source of great comfort, strength, and inspiration to many young people, Heimlich makes a compelling case that, regardless of one’s religious or secular orientation, maltreatment of children under the cloak of religion can never be justified and should not be tolerated.