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Brahma Vaivartha Purana observes Bhagwan Krishna as the supreme Parabrahma. Brahma Vaivartha Purana is considered by many scholars as the source of things Krishna and equivalent to Bhagavatha Purana in its supremacy. Brahma Vaivartha Purana is structured as follows: Brahma Khanda Prakrithi Khanda Ganapathi Khanda Sri Krishna Janana Khanda Sri Krishna Janana Khanda covers the most detailed account of Sri Krishna as Parabrahma and Sri Krishna’s avatara leela on earth. In this part of the Purana, Krishna encounters Kamsa and releases people of Mathura from his tenure. Balarama and Krishna get their education from Rishi Garga, their shift to Dwarka as primary residence, Narration of Pradyumna, the fight with Banasura and the marriage of Usha and Aniruddha and finally concludes with Krishna Niryana and submersion of Dwarka
Brahma Vaivartha Purana observes Bhagwan Krishna as the supreme Parabrahma. Brahma Vaivartha Purana is considered by many scholars as the source of things Krishna and equivalent to Bhagavatha Purana in its supremacy. Brahma Vaivartha Purana is structured as follows: Brahma Khanda Prakrithi Khanda Ganapathi Khanda Sri Krishna Janana Khanda Sri Krishna Janana Khanda covers the most detailed account of Sri Krishna as Parabrahma and Sri Krishna’s avatara leela on earth. In this part of the Purana, the following are narrated: The divine river Viraja which forms the border between Vaikhunta and Go Loka, description of Goloka, Birth of Sri Krishna, Puja and Vratha of Sri Krishnashtami, Putana, Trinavartha’s attempts to harm Sri Krishna, Sakata Bhanjana, Marriage of Radha Krishna, Govardhana Uddhara, the Glory of aekadasi, Rasa kreeda and the Narrations of Siva and Parvati.
Hymn to Tripurasundarī (Hindu deity).
The Sandarbhas are one of Jīva Gosvāmī's major works. Sandarbha literally means "stringing together." Baladeva explains, "The wise say a Sandarbha is that which possesses various matters of importance which should be known. Bhāgavatam verses are gathered together (sandṛbhyate)."In this case, it is a literary composition consisting of a series of prose sections mixed with verse mainly from Bhāgavatam. It is in six parts which explain Gauḍiya epistemology, theology and philosophy. Tattva Sandarbha deals with the epistemology, while Bhagavat, Paramātmā and Kṛṣṇa Sandarbhas deal with object of worship (sambandha). Bhakti Sandarbha deals with the process or abhidheya, bhakti, and Prīti Sandarbha deals with the goal or prayojana, prema.Tattva Sandarbha first explains the various pramāṇas or methods of proof and concludes that śabda or scripture is the strongest. Using scriptural proofs, finally Bhāgavatam is concluded to be the best among all scriptures. The second part of Tattva Sandarbha explains prameya--what is proved by Bhāgavatam: Kṛṣṇa as the object of worship, bhakti as the method and prema as the goal. These topics are expanded in the other Sandarbhas.
This book offers a translation of the seven thousand verses of the second book of the medieval Hindu text, the Ganesa Purana, one of two Puranas dedicated to the important elephant-headed god. In this book the reader is given many narratives about Ganesas ascent to earth in order to kill demonic figures who threaten to overthrow the correct world order. In addition, these narratives contain myths about Ganesa's birth and family as well as some extended and quite humorous myths about ideal devotees of the god.The translation is preceded by a long introduction offering a geographical and historical context for the GanesaPurana. Following the translation are very extensive notes which bring our points of philological interest, but focus mainly on the literary structure of the text and the methods used to present the many myths and narratives in a coherent and fully integrated manner.
The mysteries of the fifth Canto of the Srimad Bhagavatam have long puzzled students of Vedic cosmography and astronomy. Confronted with a description of the universe that seems much at variance with the information provided by our senses and standard astronomical calculations, foreign observers and even Indian commentators from the middle ages up to the present have concluded that the Bhagavatam`s account elaborated in other Puranas must be mythological. On the other hand the same persons have been much impressed with vedic astronomical treatises the jyotisasastras which provide remarkably accurate measurements of the solar system.
The Bhagavata, a marvellously illuminative scripture, is adored as the Supreme's Literary Avatara. The reading, hearing or recitation of any passage from the Bhagavata bestows betterment. The tranalation herein is annotated.