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Focusing on new nation states and mandates in post-Ottoman territories, this book examines how people negotiated, imagined or ignored new state borders and how they conceived of or constructed belonging.
The Afterlife of Ottoman Europe examines how Bosnian Muslims navigated the Ottoman and Habsburg domains following the Habsburg occupation of Bosnia Herzegovina after the 1878 Berlin Congress. Prominent members of the Ottoman imperial polity, Bosnian Muslims became minority subjects of Austria-Hungary, developing a relationship with the new authorities in Vienna while transforming their interactions with Istanbul and the rest of the Muslim world. Leyla Amzi-Erdoğdular explores the enduring influence of the Ottoman Empire during this period—an influence perpetuated by the efforts of the imperial state from afar, and by its former subjects in Bosnia Herzegovina negotiating their new geopolitical reality. Muslims' endeavors to maintain their prominence and shape their organizations and institutions influenced imperial considerations and policies on occupation, sovereignty, minorities, and migration. This book introduces Ottoman archival sources and draws on Ottoman and Eastern European historiographies to reframe the study of Habsburg Bosnia Herzegovina within broader intellectual and political trends at the turn of the twentieth century. Tracing transregional connections, imperial continuities, and multilayered allegiances, The Afterlife of Ottoman Europe bridges Ottoman, Islamic, Middle Eastern, and Balkan studies. Amzi-Erdoğdular tells the story of Muslims who redefined their place and influence in both empires and the modern world, and argues for the inclusion of Islamic intellectual history within the history of Bosnia Herzegovina and Eastern Europe.
The loss of the Balkans was not merely a physical but also a psychological disaster for the Ottoman Empire. In this frank assessment, Ebru Boyar charts the creation of modern Turkish self-perception during the transition period from the late Ottoman Empire to the Turkish Republic. The Balkans played a key role in identity construction during this period; humiliated by defeat, the Ottomans were stung by what they saw as a betrayal and ingratitude of the peoples of the region to whom they had brought peace and order for centuries and whom they had defended at the cost of much Turkish blood. It induced a sense of isolation and encapsulated the destruction of the Ottoman Empire's military machine and sense of self-esteem by the Great Powers. This victim mentality was sustained by late Ottoman history-writing and by the historians of the early Republic, for whom history was an essential tool in the creation of the new Turkish national identity for the new Turkish Republic of the 20th century.
The disintegration of Yugoslavia, accompanied by the emergence of new borders, is paradigmatically highlighting the relevance of borders in processes of societal change, crisis and conflict. This is even more the case, if we consider the violent practices that evolved out of populist discourse of ethnically homogenous bounded space in this process that happened in the wars in Yugoslavia in the 1990ies. Exploring the boundaries of Yugoslavia is not just relevant in the context of Balkan area studies, but the sketched phenomena acquire much wider importance, and can be helpful in order to better understand the dynamics of b/ordering societal space, that are so characteristic for our present situation.
This interdisciplinary volume maintains the importance of a spatial understanding of society and history, but suggests a way of conceiving of borders and space that goes beyond a school map of states. Its subject is the struggle among differing spatial logics, or mental maps. It is concerned with the meaning that state borders hold for people, but recognizes that such meaning varies and is contested by other social formations. To what degree do state borders encase the mechanisms that make the decisive rules governing people's lives and to what extent do they give way to other rulemakers? To what extent do states circumscribe the communities to which people feel attached and to what extent do they intersect with other communities of belonging? These essays home in on the struggles and conflicting demands on people, given that state borders are not automatically pre-eminent and that other spatial logics demand attention.
This book deals with a very topical issue in an innovative multidisciplinary approach. It deals with borders that are always a hotly debated and controversial issue. Do borders still define the limits of states? How do communities change when a border is put between them? Is the physical border more important than the conceptual boundary? In recent times, the question of borders in the Middle East has assumed an importance unknown since the collapse of the Ottoman empire. In this fresh examination of the issue, Inga Brandell draws together a variety of disciplinary approaches, and takes the classic debates forward into the 21st century. Casting its net wide from the Anatolian plateau to the mountains of Cyprus, "State Frontiers" brings a number of key issues to light. Brandell brings to our attention the idea of 'straddling' populations, looking at the Syrian-Lebanese business community which has historically shuttled across the border between the two countries as a result of civil war in one and successive economic diktats in the other. Another case study examines the lived experience of borders in Cyprus, detailing not only the physical but also the mental and cultural effects of separation. The usefulness of the discourse of borders is highlighted by looking at the disjunction between Turkish politicians' rhetoric of border inviolability and the Turkish army's regular violation of the South Eastern border with Iraq. Brandell provides rich empirical illumination of the psychological function of borders in creating (and keeping out) an imagined 'other'. She also explores practical dimensions of borders in the context of boundary transgressing resources such as water. Brandell offers important new theoretical insights, discussing the validity of the assumptions which underlie border studies. In the Middle East, borders are widely believed to be arbitrary and ultimately external to the organic development of societies. In its multifaceted portrayal of border life, "State Frontiers" restores the balance and contributes towards a more sophisticated understanding of these issues.
In a ‘post-everything’ world, we have felt more pain than happiness in building and tampering with borders. The term ‘border’ has been expanded to become a ploy for grim, chauvinistic, self-flattery, and ultra-nationalist bigotry. We have also faced notorious coverage of the ‘border’ in the media worldwide, and its diverse forms have been extensively deployed in cinema and literature. Centering on a wide range of literary and cinematic genres, the contributors to this volume explore and explain distinct theoretical and scholarly arguments to promote research on literary, linguistic, and media representations of the word ‘border.’
Grappling with an issue at the core of the modern state and international security, George Gavrilis explores border control from the 19th century Ottoman Empire to 21st century Central Asia, China, and Afghanistan, exploring why some borders deter insurgents, smugglers, bandits, and militants while most suffer from infiltration and crisis.
This book provides an in-depth analysis of border and boundary enactments in post-war and "deeply divided" societies. By exploring everyday places in post-conflict societies, it critically examines official narratives of how ethno-national divisions arise and are sustained. It challenges traditional accounts regarding the role that international intervention has in producing and/or weakening boundaries in such societies, while questioning clear-cut distinctions between the local and the international. Renata Summa is a Postdoctoral Researcher at the International Relations Institute, Pontifical Catholic University of Rio de Janeiro, Brazil.
Boundaries, borderlines, limits on the one hand and rites of passage, contact zones, in-between spaces on the other have attracted renewed interest in a broad variety of cultural discourses after a long period of decenterings and delimitations in numerous fields of social, psychological, and intellectual life. Anthropological dimensions of the subject and its multifarious ways of world-making represent the central challenge among the concerns of the humanities. The role of literature and the arts in the formation of cultural and personal identities, theoretical and political approaches to the relation between self and other, the familiar and the foreign, have become key issues in literary and cultural studies; forms of expressivity and expression and question of mediation as well as new enquiries into ethics have characterized the intellectual energies of the past decade. The aim of Borderlands is to represent a variety of approaches to questions of border crossing and boundary transgression; approaches from different angles and different disciplines, but all converging in their own way on the post-colonial paradigm. Topics discussed include globalization, cartography and ontology, transitional identity, ecocritical sensibility, questions of the application of post-coloniality, gender and sexuality, and attitudes towards space and place. As well as studies of the cinema of the settler colonies, the films of Neil Jordan, and 'Othering' in Canadian sports journalism, there are treatments of the Nigerian novel, South African prison memoirs, and African women's writing. Authors examined include Elizabeth Bowen, Bruce Chatwin, Mohamed Choukri, Nuruddin Farah, Jamaica Kincaid, Pauline Melville, Bharati Mukherjee, Michael Ondaatje, and Leslie Marmon Silko.