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Adam Ellis knew it was time to leave art school when a fellow student presented her final project to the class: "I put a condom on the Virgin Mary," she announced, unveiling a cheap figurine sheathed in latex. The professor loved it. Baffled by the praise his classmate receives, and intent on becoming an artist on his own terms, Adam plots his escape to Portland, Oregon to begin his life in the real world--only to realize that adulthood is a lot harder than it looks. Based on the blog of the same name, Book of Adam details Adam's hilarious trials and tribulations in his attempt to become a functioning member of society. From his arrest after shoplifting a bottle of chocolate milk to a misguided attempt to make friends that lands him in a shack with a hippie couple who have just skinned a rabbit and are trying to entice him into a three-some, Adam is an amicable guy who can't seem to keep himself out of trouble. Paired with his signature black and white illustrations, Adam's stories weave together an uproariously funny and ultimately charming narrative about a young man trying to find his place in the world.
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The First Book of Adam and Eve, written by Rutherford Platt, is a deeply impactful and thought-provoking work that offers a unique perspective on the beginning of humanity. This book delves into the story of Adam and Eve, the first humans created by God in the Garden of Eden, as told in the Book of Genesis. However, unlike traditional interpretations, Platt’s retelling of this biblical tale explores the inner thoughts and emotions of these iconic figures, giving readers a deeper understanding of their actions and the consequences of their choices. Platt’s writing style is captivating and engaging, drawing readers into the world of Adam and Eve and allowing them to experience their journey firsthand. Through vivid descriptions and richly detailed imagery, we are transported to the idyllic setting of the Garden of Eden and can almost feel the warm sun on our skin and smell the sweet scents of the fruit trees. But as the story progresses and Adam and Eve face challenges and temptations, the tone shifts to one of tension and uncertainty, keeping readers on the edge of their seats. One of the most striking aspects of this book is the way in which it humanizes Adam and Eve. Rather than being seen as perfect and faultless beings, they are portrayed as complex individuals with flaws and doubts, making their story relatable and relevant to modern-day readers. Platt’s portrayal of Eve, in particular, challenges traditional views of her as the temptress who caused the downfall of humanity. Instead, she is depicted as a strong and independent woman who is curious and eager to learn, but also vulnerable and struggling to find her place in the world. In addition to its literary merits, The First Book of Adam and Eve also offers a wealth of educational value. Not only does it provide a fascinating retelling of a well-known biblical story, but it also raises important questions and prompts critical thinking about the nature of God, humanity, and the relationship between the two. By going beyond the surface level of the biblical account, Platt encourages readers to delve deeper and examine the moral and philosophical implications of this ancient tale. Overall, The First Book of Adam and Eve is a must-read for anyone interested in exploring the biblical story of creation in a fresh and thought-provoking way. Platt’s masterful storytelling and insightful commentary make this book an invaluable resource for educators and students alike, offering a unique perspective on a foundational story of the Judeo-Christian tradition. It is a timeless work that will continue to inspire and challenge readers for generations to come.
This book contains Doctor Lumpkin's translation to English of the extracanonical stories describing Adam and Eve after they were cast out of the Garden of Eden. Having lain in a cave in northeast Africa for centuries prior to their discovery, the stories are intended to clarify what became of the first ever man and woman after they succumbed to temptation. Although not considered canon, they have received interest by Biblical scholars who have translated the original Ge'ez into various European languages. We hear the stories of Adam and Eve as they navigate the wilderness and eventually settle down to form a family. Their initial departure is marred by Eve fainting in shock at the landscape before them: God, however, offers encouragement and the pair are able to venture forth into the great unknown. Various other characters of the Biblical canon are introduced - Satan, having followed the pair from the Garden of Eden, attempts to further tempt and lead Adam and Eve astray by promising redemption or an easier life. The challenge of rearing and raising children is also detailed, with the formative years of Cain, Abel and their twin sisters occupying several chapters. Frequently, Adam and Eve consult with God through prayer. The Lord, although still angered by his creation's succumbing to the forbidden fruit upon the free, intervenes multiple times to offer guidance through the hardship. God teaches Adam that the difficulties of hunger, thirst, fatigue and pain are to be a part of life, but in sympathy to Adam's plight offers a bough of figs to ease his way. An intriguing supplement to the Book of Genesis, The First and Second Books of Adam and Eve remains a text of some interest to Biblical scholars and adherents of Christianity.
Ever since the publication of Ishmael in 1992, readers have yearned for a glimpse into a dimension of spiritual revelation the author only hinted at in that and later books. Now at long last they have it in seven profound but delightfully simple tales that illuminate the world in which humans became humans. This is a world seen through animist eyes: as friendly to human life as it was to the life of gazelles, lions, lizards, mosquitos, jellyfish, and seals — not a world in which humans lived like trespassers who must conquer and subdue an alien territory. It's a world in which humans have a place in the community of life — not as rulers but as equals — with the paths of all held together in the hand of god.This is not an ancient world or a lost world. It exists as surely today as it ever did — for those who have eyes to see it. Tales of Adam, delightfully illustrated by Michael McCurdy, is a book that will come to be shelved alongside The Prophet, Jonathan Livingston Seagull, and The Alchemist.
When God created Adam, He did so because mankind had reached a point in its evolution where a messiah was needed to help them reach a higher level of consciousness. After sculpting Adam out of mud, the Big Guy then placed him in Eden and, just to keep him busy, commanded him to name the animals. After that, God more or less abandoned Adam and didn't tell him much of anything else, creating a climate of tension and mistrust between the two that eventually led to Adam getting kicked out of the Garden without knowing what his purpose in life was. Mankind was screwed. At least, that's the way Adam tells it anyway. Lying on his deathbed, Adam decides that the time has come to clear up some of those vicious rumors floating around about how he and Eve were responsible for all the bad things that had happened to mankind since the two were expelled from the Garden. Join Adam as he fills in the gaps of the Genesis story. It's an hilarious adventure filled with bad behavior, fallen angels, rampaging giants, neglectful fathers, rebellious sons, corporate greed, anarchy, violence and just enough sex to be deliciously sinful.
Dr. Solomon Caesar Malan translates the extracanonical stories describing Adam and Eve following their expulsion from the Garden of Eden. Having lain in a cave in northeast Africa for centuries prior to their discovery, the stories are intended to clarify what became of the first ever man and woman after they succumbed to temptation. Although not considered canon, they have received interest by Biblical scholars who have translated the original Ge'ez into various European languages. We hear the stories of Adam and Eve as they navigate the wilderness and eventually settle down to form a family. Their initial departure is marred by Eve fainting in shock at the landscape before them: God, however, offers encouragement and the pair are able to venture forth into the great unknown. An intriguing supplement to the Book of Genesis, The First and Second Books of Adam and Eve remains a text of some interest to Biblical scholars and adherents of Christianity.
Presented here are two volumes of apocryphal writings reflecting the life and time of the Old and New Testaments. Stories told by contemporary fiction writers of historical Bible times in fascinating and beautiful style.
The Apocalypse of Moses is the Greek version of the Life of Adam and Eve. The original version is believed to have been written in a Semitic language, as there as terms transliterated into Greek from a Semitic language, however, it is not known positively which language, as the original text is lost, and so far, no fragments have been found among the Dead Sea Scrolls that can be firmly linked to it. The closest text discovered to date among the Dead Sea Scrolls would be the Genesis Apocryphon scroll, written in Aramaic and generally dated to between 37 BC to 50 AD. The original language of the Apocalypse of Moses was likely also Aramaic, as demonstrated by the use of the name Iah (Jah), which is found more commonly in Aramaic language books, like Tobit. A number of references circumstantially date the original work to the era when the Greeks ruled Judea, between 330 and 140 BC. The reference to Iah is itself evidence of a pre-Hasmonean origin, as the Hasmoneans’ authorized’ version of the Hebrew texts appear to have redacted Iah (יה) to Yahweh (יהוה) when they converted the Jews from the Canaanite (Samaritan/Paleo-Hebrew) script to the Assyrian (Hebrew) script. The name Iah (Jah) does show up in many ancient names, such as Josiah, and phrases such as Hallelujah, implying it was once widely accepted as the name of (a) God, however, virtually disappeared from the Hebrew scriptures at some point, likely during the Hasmonean redaction and standardization circa 140 BC. The reference to Lord Sabaoth (κυρίῳ σαβαωθ) is another indicator of a pre-Hasmonean origin for the text. Lord Sabaoth was the Major-General of the Lord God’s army that helped Joshua destroy the walls of Jericho in the Septuagint’s Book of Joshua. There are many references to Lord Sabaoth, the ‘Lord of War’ in the Greek era, however, during the early Hasmonean era, he became an epitaph of Iaw (Yahweh) the national God of Hasmonean Judea: Iaw Sabaoth (יהוה צבאות). The Hasmoneans redacted Lord Sabaoth from the Book of Joshua, replacing him with Yahweh (יהוה), meaning that Yahweh was the Major-General of his own army in the Masoretic version of Joshua. According to later-Hasmonean records, Yahweh Sabaoth became the Jewish version of Dionysus or Bacchus, a god of war, wine, and lust, before he was abandoned during the formation of the Pharisee sect, who rejected the pronunciation of any of the names of God.
The Conflict of Adam and Eve with Satan also known as “The First & Second book of Adam and Eve”, is broken up into two parts or books: Books 1 and 2 begin immediately after the expulsion by God our Father from the Garden of Eden, and ending with the testament and translation of Enoch. Great emphasis is placed in Book 1 on Adam's sorrow and helplessness in the world outside the garden.In Book 2, the "sons of God" who appear in Genesis 6:2 are identified as the children of Seth, and the "daughters of men" as women descended from Cain, who successfully tempt most of the Sethites to come down from their mountain and join the Cainites in the valley below, under the instigation of Genun, son of Lamech. This Genun, as the inventor of musical instruments, seems to correspond to the Biblical Jubal; however he also invents weapons of war. The Cainites, descended from Cain the first murderer, are described as exceedingly wicked, being prone to commit murder and incest. After seducing the Sethites, their offspring become or join with the Nephilim, the "mighty men" of Genesis. 6 who are all destroyed in the deluge of the Great flood of Noah, as also detailed in other works such as I Enoch and Jubilees. The Nephilim were the offspring of the "sons of God" and the "daughters of men" according to Genesis 6:4; and giants who inhabited Canaan according to Numbers 13:33. The term "Nephilim" occurs only twice in The Holy Bible, both in the Torah. The first is Genesis 6:1–4, and immediately before the story of Noah's ark. The second is Numbers 13:32–33, where the Twelve Spies report that they have seen fearsome man like giants in the lands of Canaan.The genealogy from Adam to Noah's sons is given, as in the Gospels, but including also the names of the wives of each of Jesus' ancestors, which is extremely rare. In general, this account begins where the Genesis story of Adam and Eve leaves off. Therefore the two cannot be compared; here we have a new chapter--a sort of sequel to the other. Here is the story of the twin sisters of Cain and Abel, and it is notable that here the blame for the first murder is placed squarely at the door of a difference over Woman. However perhaps the greatest evidence of Devine authenticity of this great “copy” correctly tells us of the number of days in a Solar Year, and that the earth was not flat but round, also that the earth is not the centre of the universe and the sun is the centre and all planets revolve around it… This “Copy” also details the number of planets and states that we have ten planets not nine as we teach today. However in 2005 a new planet was discovered in our Solar System named “Eris” which was discovered by the team of Mike Brown, Chad Trujillo, and David Rabinowitz on January 5, 2005, from images taken on October 21, 2003. These facts puts “The Conflict of Adam and Eve with Satan” un-deniable Holy Spiritual Devine Scripture and should be included in every Holy Bible translation in future times.