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An exploration of the philosophical and practical implications of practices such as surrogacy and organ harvesting. Wilkinson questions whether such commercial uses of the body need legislation to outlaw such practices.
A raw, bold look into the world behind the parties, the Hollywood scenes, the prostitutes and big money managers Here is the land that Jim Norton knew: show business from top to bottom. But that was his problem. Once he'd been on top and now he was at rock bottom. After two years, the "why" was still a mystery. This is a romantic novel taking a savage look behind the scenes of how big business has, many times, perverted the art of movie making. Originally published in 1961, this edition has been revised and updated.
Increasingly the body is a possession that does not belong to us. It is bought and sold, bartered and stolen, marketed wholesale or in parts. The professions - especially reproductive medicine, transplant surgery, and bioethics but also journalism and other cultural specialists - have been pliant partners in this accelerating commodification of live and dead human organisms. Under the guise of healing or research, they have contributed to a new ′ethic of parts′ for which the divisible body is severed from the self, torn from the social fabric, and thrust into commercial transactions -- as organs, secretions, reproductive capacities, and tissues -- responding to the dictates of an incipiently global marketplace. Breaking with established approaches which prioritize the body as ′text′, the chapters in this book examine not only images of the body-turned-merchandise but actually existing organisms considered at once as material entities, semi-magical tokens, symbolic vectors and founts of lived experience. The topics covered range from the cultural disposal and media treatment of corpses, the biopolitics of cells, sperm banks and eugenics, to the international trafficking of kidneys, the development of ′transplant tourism′, to the idioms of corporeal exploitation among prizefighters as a limiting case of fleshly commodity. This insightful and arresting volume combines perspectives from anthropology, law, medicine, and sociology to offer compelling analyses of the concrete ways in which the body is made into a commodity and how its marketization in turn remakes social relations and cultural meanings.
In Island Bodies, Rosamond King examines sexualities, violence, and repression in the Caribbean experience. She analyzes the sexual norms and expectations portrayed in Caribbean and diaspora literature, music, film, and popular culture to show how many individuals contest traditional roles by maneuvering within and/or trying to change their society’s binary gender systems. She skillfully argues and demonstrates that these transgressions better represent Caribbean culture than the “official” representations perpetuated by governmental elites and often codified into laws that reinforce patriarchal, heterosexual stereotypes. Unique in its breadth and its multilingual and multidisciplinary approach, Island Bodies addresses homosexuality, interracial relations, transgender people, and women’s sexual agency in Dutch, Francophone, Anglophone, and Hispanophone works of Caribbean literature. Additionally, King explores the paradoxical nature of sexuality across the region: discussing sexuality in public is often considered taboo, yet the tourism economy trades on portraying Caribbean residents as hypersexualized. Ultimately King reveals that despite the varied national specificity, differing colonial legacies, and linguistic diversity across the islands, there are striking similarities in the ways Caribglobal cultures attempt to restrict sexuality and in the ways individuals explore and transgress those boundaries.
An era-jumping murder mystery set in London, soon to be a Netflix series! LONDON, 1890. As Jack the Ripper stalks the streets, Inspector Edmond Hillinghead-the city's most diligent detective-applies his skills to an even harder case. The victim is an unidentified male. The killer may have powerful allies. And Edmond's darkest secret may be exposed if he gets too close to the truth.... LONDON, 1940. As the Blitz rains bombs down on the city, Inspector Charles Whiteman reigns over its streets. He escaped the Nazis in Poland only to run the very rackets he's supposed to shut down. But when he discovers a mysterious murder victim, his double life may be destroyed... LONDON, 2014. As racist rioters wreak havoc in the name of their prejudiced patriotism, Detective Sergeant Shahara Hasan leads the fight against them. As a Muslim cop, she's English to the core. But the corpse she's uncovered may reveal something rotten deep below the surface... LONDON, 2050. As the mind-scrambling pulsewave plagues the last survivors of a terrifying techno-apocalypse, the amnesiac young woman known only as Maplewood can barely understand the body she's discovered. But this ritual killing is identical to those from decades past-and the link between them all is stronger, and stranger, than anyone could dream... In BODIES, writer Si Spencer teams up with Meghan Hetrick, Dean Ormston, Tula Lotay and Phil Winslade-four incredible artists, one for each era-to slice open the modern murder mystery and uncover the strange secret heart within! Collects issues #1-8.
An argument against treating our bodies as commodities No one wants to be treated like an object, regarded as an item of property, or put up for sale. Yet many people frame personal autonomy in terms of self-ownership, representing themselves as property owners with the right to do as they wish with their bodies. Others do not use the language of property, but are similarly insistent on the rights of free individuals to decide for themselves whether to engage in commercial transactions for sex, reproduction, or organ sales. Drawing on analyses of rape, surrogacy, and markets in human organs, Our Bodies, Whose Property? challenges notions of freedom based on ownership of our bodies and argues against the normalization of markets in bodily services and parts. Anne Phillips explores the risks associated with metaphors of property and the reasons why the commodification of the body remains problematic. What, she asks, is wrong with thinking of oneself as the owner of one's body? What is wrong with making our bodies available for rent or sale? What, if anything, is the difference between markets in sex, reproduction, or human body parts, and the other markets we commonly applaud? Phillips contends that body markets occupy the outer edges of a continuum that is, in some way, a feature of all labor markets. But she also emphasizes that we all have bodies, and considers the implications of this otherwise banal fact for equality. Bodies remind us of shared vulnerability, alerting us to the common experience of living as embodied beings in the same world. Examining the complex issue of body exceptionalism, Our Bodies, Whose Property? demonstrates that treating the body as property makes human equality harder to comprehend.
The most basic assertions about our bodies--that they are ours and distinguish us from each other, that they are private and have boundaries, races, and genders--are all political theories, constructed in legal texts for political purposes. So argues Alan Hyde in this first account of the body in legal thought. Hyde demonstrates that none of the constructions of the body in legal texts are universal truths that rest solely on body experience. Drawing on an array of fascinating case material, he shows that legal texts can construct all kinds of bodies, including those that are not owned at all, that are just like other bodies, that are public, open, and accessible to others. Further, the language, images, and metaphors of the body in legal texts can often convince us of positions to which we would not assent as a matter of political theory. Through analysis of legal texts, Hyde shows, for example, how law's words construct the vagina as the most searchable body part; the penis as entirely under mental control; the bone marrow that need not be shared with a half-sibling who will die without it; and urine that must be surrendered for drug testing in rituals of national purification. This book will interest anyone concerned with cultural studies, gender studies, ethnic studies, and political theory, or anyone who has heard the phrase "body constructed in discourse" and wants to see, step by step, exactly how this is done.