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The untold story of how Winston Churchill and the Conservative Party envisioned Britain's post-war future We think we know all there is to know about Britain's Second World War. We don't. This radical re-interpretation of British history and British Conservatism between 1939 and 1945 reveals the bold, at times utopian, plans British Conservatives drew up for Britain and the post-war world. From proposals for world government to a more united Empire via dreams of a new Christian elite and a move back-to-the-land, Blue Jerusalem reveals how Conservatives were every bit as imaginative and courageous as their Labour and left-wing opponents in their wartime plans for a post-war world. Bringing these alternative visions of Britain's post-war future back to life, Blue Jerusalem restores politics to the centre of the story of Britain's war. It demonstrates how everything from the weapons Britain fought with, to the theatres in which the fighting took place and the allies Britain chose were the product of political decisions about the different futures Conservatives wanted to make. Rejecting notions of a 'people's war' that continue to cloud how we think of World War II, it explores how the Tories used their control of the home and battle front to fight a deeply Conservative war and build the martial, imperial, and Christian nation many that many of a Conservative disposition had long dreamed of. A study of political thinking as well as political manoeuvre, Blue Jerusalem goes beyond an examination of the usual suspects - such as Winston Churchill and Neville Chamberlain - to reveal a hitherto lost world of British Conservativism and a set of forgotten futures that continue to shape our world.
There is no escaping the Jerusalem of the religious imagination. Not once but three times holy, its overwhelming spiritual significance looms large over the city's complex urban landscape and the diurnal rhythms and struggles that make up its earthbound existence. Nonetheless, writes Paola Caridi, in this intimate and hard-hitting portrayal of the city, it is possible to close one's eyes and, "like the blind listening to sounds," discern the conflict and plurality of belonging that mark out the city' secular character. Jerusalem without God leads the reader through the streets, malls, suburbs, traffic jams, and squares of Jerusalem's present moment, into the daily lives of the men and women who inhabit it. Caridi brings contemporary Jerusalem alive by describing it as a place of sights and senses, sounds and smells, but she also shows us a city riven by the harsh asymmetry of power and control embodied in its lines, limits, walls, and borders. She explores a cruel city, where Israeli and Palestinian civilians sometimes spend hours in the same supermarkets, only to return to the confines of their respective districts, invisible to each other; a city memorable for its ancient stones and shimmering sunsets but dotted with Israeli checkpoints, "postmodern drawbridges," that control the movement of people, ideas, and potential attackers. Describing Jerusalem through the lenses of urban planners and politicians, anthropologists and archaeologists, advertisers and scholars, Jerusalem without God reveals a city that is as diverse as it is complex, and ultimately, argues its author, one whose destiny cannot be tied to any single religious faith, tradition, or political ideology.
A survey of the Mameluke architecture in Jerusalem carried out by the British School of Archaeology in Jerusalem beginning in 1968.
In East Jerusalem Noir—published simultaneously with West Jerusalem Noir—the Akashic Noir Series turns its gaze to one of the world’s most fascinating locales, in this volume from the perspective of Palestinian writers; translated from Arabic "East Jerusalem's thorny politics run through each of the thirteen stories comprising this sturdy entry in Akashic's long-running regional noir series, which is being published simultaneously with West Jerusalem Noir . . . Written with passion and empathy, the volume's strength lies in giving voice to the varied experiences of Palestinians who live, work, and write in one of the world's most complicated cities. It's a fascinating glimpse of life under occupation." —Publishers Weekly FROM THE EDITOR'S INTRODUCTION: "When you move through the streets of Jerusalem today, you will notice that history surrounds you from all sides. You hear Adhan, the Islamic call to prayer, recited by the muezzin from the Dome of the Rock; you hear the bells of the Church of the Holy Sepulchre, where the Christians pray, accompanied by the voices of the Jewish worshippers at the Wailing Wall. You are filled with awe and stand helpless to do anything except feel both joy and sadness at the same time. Your feelings mingle, your thoughts get confused, and you peer at the sky waiting for God's mercy and relief . . . The stories here are varied, and I did not interfere with the writers' content. I asked them to portray the city of Jerusalem as they live it, as they feel it, as they appreciate it, as they fear it, as they want it to be, and as they imagine it in the past, the present, and the future . . . And now we put the black box in your hands! Kindly open it to reveal the secrets of Jerusalem and its people, who wake up to the sound of a forgotten rooster from a previous era to declare the beginning of a new dawn, so that life will not stop recording its new diary entries." Featuring brand-new stories by: Nuzha Abu Ghosh, Ibrahim Jouhar, Osama Alaysa, Rahaf al-Sa'ad, Ziad Khadash, Mahmoud Shukair, Iyad Shamasnah, Rafiqa Othman, Dima al-Samman, Majid Abu Ghosh, Muhammad Shuraim, Jameel al-Salhout, and Nuzha al-Ramlawi. Translated from Arabic by: Roger Allen, Marilyn Booth, Catherine Cobham, Raphael Cormack, Sawad Hussain, Dr. Nazih Kassis, Nancy Roberts, and Max Weiss. East Jerusalem Noir is being published simultaneously with West Jerusalem Noir, edited by Maayan Eitan. The companion volume explores the city with brand-new stories by Israeli authors.
An entirely fresh take on the Israeli-Palestinian conflict that examines the life-shaping reverberations of wars and ongoing tensions upon the everyday lives of families in Jerusalem. An American, secular, diasporic Jew, Lis Harris grew up with the knowledge of the historical wrongs done to Jews. In adulthood, she developed a growing awareness of the wrongs they in turn had done to the Palestinian people. This gave her an intense desire to understand how the Israelis’ history led them to where they are now. However, she found that top-down political accounts and insider assessments made the people most affected seem like chess pieces. What she wanted was to register the effects of the country’s seemingly never-ending conflict on the lives of successive generations. Shuttling back and forth over ten years between East and West Jerusalem, Harris learned about the lives of two families: the Israeli Pinczowers/Ezrahis and the Palestinian Abuleils. She came to know members of each family—young and old, religious and secular, male and female. As they shared their histories with her, she looked at how each family survived the losses and dislocations that defined their lives; how, in a region where war and its threat were part of the very air they breathed, they gave children hope for their future; and how the adults’ understanding of the conflict evolved over time. Combining a decade of historical research with political analysis, Harris creates a living portrait of one of the most complicated and controversial conflicts of our time.
The Struggle for Jerusalem’s Holy Places investigates the role of architecture and urban identity in relation to the political economy of the city and its wider state context seen through the lens of the holy places. Reflecting the broad disciplinary backgrounds of the authors, this book provides perspectives from architecture, urbanism, and politics, and provides in-depth investigations of historical, ethnographic and policy-related case studies. The research is substantiated by fieldwork carried out in Jerusalem over the past ten years as part of the ESRC Large Grants project ‘Conflict in Cities’. By analysing new dynamics of radicalisation through land seizure, the politicisation of parklands and tourism, the strategic manipulation of archaeological and historical narratives and material culture, and through examination of general appropriation of Jerusalem’s varied rituals, memories and symbolism for factional uses, the book reveals how possibilities of co- existence are seriously threatened in Jerusalem. Shedding new light on the key role played by everyday urban life and its spatial settings for any future political agreements about the city and its religious sites, this book is a useful reference work for students and scholars of Middle East Studies, Architecture, Religion and Urban Studies.