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In many low-income neighborhoods in El Salvador, two groups have significant influence over the public sphere: gangs and evangelical churches. Members of both groups often belong to the same families, use similar organizational strategies, and engage each other in local marketplaces. Pastors and gang leaders compete for power within communities while informally sharing community governance. Entanglements even occur within formal organizations: Gang members can be found in churches and faith-based organizations, while an evangelical presence exists within prisons and other gang-controlled spaces. Blood Entanglements shows the importance of religion in gang-controlled neighborhoods in El Salvador through extensive empirical data and the personal stories of people who live there. Stephen Offutt uses the notion of "entanglement" to explain how and why evangelicals have such frequent and often intimate interactions with gangs, which are groups that many evangelicals believe are evil. Entanglement, he shows, also sheds light on how evangelicals engage with Latin American society and social problems more generally. The book concludes with policy recommendations for reducing gang prevalence and violence in areas with a prominent evangelical presence.
The third edition of Human Malformations and Related Anomalies is a comprehensive reference and clinical guide to significant human malformations. Authored by 40 authorities in genetics and dysmorphology, this streamlined new edition offers an authoritative and richly illustrated guide to clinical presentation, associated anomalies, treatment, and prognosis.
This book offers a timely and compelling look at religion and poverty, focusing primarily on the two largest world religions, Christianity and Islam, and considering religion and poverty in the United States and international contexts. Written by social scientists, the book incorporates relevant theology with a focus on how theology is lived in relation to issues of poverty. Topics include religion as it relates to social service provision, lived religion, philanthropy, faith-based social movements, public policy, and more. This volume synthesizes existing research on religion and poverty and includes new original research. It is an essential resource for upper-level undergraduate or graduate courses focused on religion and poverty and is also an outstanding supplementary text for broader courses in religion, poverty, social welfare, philanthropy, and non-profit organizations.
Rasmus Anderson (1846-1936), the American author, scholar, editor, businessman and diplomat, intertwines his life story with the cultural and institutional history of the Norwegian-American community as a whole. There are eyewitness accounts of tension within American factions and branches of the Lutheran church over such issues as slavery and public education as well as anecdotes about Ole Bull, Knut Hamsun, Björnstjerne Björnson, Robert La Follette, James G. Blaine and various European monarchs and heads of state. Anderson began his life on a farm in Albion, Dane County, Wisconsin. After many efforts to finance and obtain the kind of education he wanted, he pioneered the study and teaching of Scandinavian languages at the University of Wisconsin (1869-1883). Between 1885 and 1889, he served as U.S. minister to Denmark. He eventually prospered as president of the Wisconsin Life Insurance Co., from 1895-1922. In 1874, Anderson attracted widespread attention with his America Not Discovered By Columbus. He is remembered for his studies, translations, and retellings of Norse mythology. The more active and public aspects of his life are emphasized in this work.
Pentecostalism, one of the fastest growing global religious movements, counts Latine people among its earliest adopters. Drawing on US-based and migrant traditions, Latine Pentecostals today continue to reinvent themselves in creative and adaptive ways. While Pentecostalism initially drew attention for its ecstatic practices, participants maintain a spirituality of deep interiority that has sustained Latine Pentecostals in the borderlands for generations. When the Spirit Is Your Inheritance explores Latino Pentecostalism from an intergenerational, insider perspective. As a sociologist born and raised in Latino Pentecostalism, Jonathan Calvillo curates an autoethnographic journey through the converging sociocultural streams shaping his Latino Pentecostal lifeworlds. Focusing on lived religious practices, sociological perspectives, and grounded theological reflection, Calvillo paints a critical and caring picture of Latino Pentecostalism. Through snapshots of Pentecostal belonging in social and geographic borderlands, the book addresses issues of migration, Latinidad, race, and social justice. Ultimately, Calvillo considers what the empathetic Spirit-centric practices he has observed within Pentecostalism might teach others.
What constitutes the good life and authentic Christian leadership in a high-speed technological society geared to perpetual economic growth? In a world of rapid change and heightened risks, how do we move beyond the tyranny of emergency and polarization toward a politics of engagement and time oriented to the long-term common good? Taking up key themes in the social teaching of Popes Benedict XVI and Francis, Sustainable Abundance for All argues that life in a risky, runaway world requires new forms of Christian praxis that are both forward-looking and rooted in tradition. Among the issues addressed are pathways toward sustainable development in the Anthropocene, automation and the transition to post-jobs society, the proactionary-precautionary debate over new technologies, and the dangers of becoming "people of the device." Sustainable Abundance for All lays the groundwork for new kinds of Christian social action and prophetic witness in the twenty-first century.
The process of Hawthorne's scholarly canonization, and the ongoing critical and cultural discourse on his works. Nathaniel Hawthorne, celebrated in his own day for sketches that now seem sentimental, came only gradually to be fully appreciated for what his friend Herman Melville diagnosed as the "power of blackness" in his fiction - the complex moral grappling with sin and guilt. By the 1850s, Hawthorne had already been accepted into the American canon, and since then, his works - especially The Scarlet Letter -- have remained ubiquitous in American culture. Along with this has come an explosion of Hawthorne criticism, from New Criticism, New Historicism, and Cultural Studies to queer theory, feminist scholarship, and transatlantic criticism, that shows no signs of slowing. This book charts Hawthorne's canonization and the ongoing critical discourse, drawing on two senses of "entanglement." First the sense from quantum physics, which allows us to see what were once seen as strict dualisms in Hawthorne as more complex relations where the poles of the would-be dualities play off of and affect each other; second, the sense of critics being tangled up in, caught up in, Hawthorne the man and his work and in previous critics' views of him. Charting the course of Hawthorne criticism as well as his place in popular culture, this book sheds light also on the culture in which his reception has occurred. Samuel Chase Coale is Professor of American Literature and Culture at Wheaton College, Norton, Massachusetts.
New edition includes more than 350 new illustrations and 22 revised chapters Written by internationally recognized experts Each entry is structured the same way, from general to more specific information, which allows the reader to quickly access key information in every chapter Since the publication of the 1/e in 1977, Blaustein's Pathology of the Female Genital Tract has consolidated its position as the leading textbook of gynecological pathology. an essential reference for all pathologists and residents, this thoroughly updated Sixth Edition includes more than 1500 illustrations in color, i
In addition to being a poet, fiction writer, playwright, and essayist, Langston Hughes was also a globe-trotting cosmopolitan, travel writer, translator, avid international networker, and—perhaps above all—pan-Africanist. In Cultural Entanglements, Shane Graham examines Hughes’s associations with a number of black writers from the Caribbean and Africa, exploring the implications of recognizing these multiple facets of the African American literary icon and of taking a truly transnational approach to his life, work, and influence. Graham isolates and maps Hughes’s cluster of black Atlantic relations and interprets their significance. Moving chronologically through Hughes’s career from the 1920s to the 1960s, he spotlights Jamaican poet and novelist Claude McKay, Haitian novelist and poet Jacques Roumain, French Negritude author Aimé Césaire of Martinique, South African writers Es’kia Mphahlele and Peter Abrahams, and Caribbean American novelist Paule Marshall. Taken collectively, these writers’ intellectual relationships with Hughes and with one another reveal a complex conversation—and sometimes a heated debate—happening globally throughout the twentieth century over what Africa signified and what it meant to be black in the modern world. Graham makes a truly original contribution not only to the study of Langston Hughes and African and Caribbean literatures but also to contemporary debates about cosmopolitanism, the black Atlantic, and transnational cultures.