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John Sullivan SJ was born in Dublin in 1861. Once dubbed 'the best dressed man about Dublin', he seemed destined, like his father, for a career in law. Then, following a conversion to Catholicism, at the age of 35 he entered the Jesuit novitiate in Tullamore, Co Offaly. Immediately after his ordination, he was sent to Clongowes Wood College, Co Kildare, where he spent most of his remaining years. At Clongowes, he became renowned for the hours he spent in prayer, his asceticism, and for his kindness and wisdom. His reputation spread outside the college walls, with many people calling on him in their hour of need. His love of the poor and sick led to miraculous cures being attributed to him. After his death in 1933, devotion to him continued to grow, and in 1947 the first stage of the process of Canonisation was introduced. The large numbers who visit his tomb in St Francis Xavier Church, Gardiner Street, Dublin, bear testimony to the continuing belief in the power of his intercession with God. John Sullivan SJ was beatified in Dublin in May 2017.
John Sullivan SJ was born in Dublin in 1861. Once dubbed 'the best dressed man about Dublin', he seemed destined, like his father, for a career in law. Then, following a conversion to Catholicism, at the age of 35 he entered the Jesuit novitiate in Tullamore, Co Offaly. Immediately after his ordination, he was sent to Clongowes Wood College, Co Kildare, where he spent most of his remaining years. At Clongowes, he became renowned for the hours he spent in prayer, his asceticism, and for his kindness and wisdom. His reputation spread outside the college walls, with many people calling on him in their hour of need. His love of the poor and sick led to miraculous cures being attributed to him. After his death in 1933, devotion to him continued to grow, and in 1947 the first stage of the process of Canonisation was introduced. The large numbers who visit his tomb in St Francis Xavier Church, Gardiner Street, Dublin, bear testimony to the continuing belief in the power of his intercession with God. John Sullivan SJ was beatified in Dublin in May 2017.
The story of a man who embraced both the Anglo-Irish Church of Ireland tradition and the Catholic tradition.
A Man Sent by God is a fascinating account of the life and times of one of Ireland's most revered holy men. The reader is guided through the various stages of John Sullivan's life from his childhood in Dublin, secondary school at Portora, university education at Trinity College, and his call to the bar in London. This is followed by an account of the second part of his life when he converted to Catholicism, entered the Jesuit order, and lived an ascetic and spiritual life in his various ministries, but most especially at his ministry in Clongowes Wood College in County Kildare. It is his work here, especially with the poor and the sick, which has led to his beatification by Pope Francis. John Sullivan SJ was beatified in May 2017.
Forgiveness is hard. But Jesus knows how much we need it. True forgiveness can be complicated because the pain of betrayal, loss, deception, and personal attack clings tightly to our emotions, memories, even our bodies. We may intend to forgive yet become stuck in our own mixed motives, others’ silence or anger, and the skewed stories we believe and tell about our lives. In The Ignatian Guide to Forgiveness, Marina McCoy delves into the principles of Ignatian spirituality and uses gentle honesty to lay out 10 steps toward forgiveness, including: • Sort out true desires • Honor anger while deepening compassion • Make friends with time • Create a new story • . . . and more. Each chapter offers stories, real-life steps to take, and a powerful prayer for healing Forgiveness is hard, but it’s also possible—with our “habits of mercy” and God’s abundant grace.
The debate about school patronage and denominational education is a complex, and at times, confusing one. This book looks at the issues surrounding Church patronage, and examines the political approach to reframing the present system. David Tuohy looks at the separation of Church and State in the political context of Europe, before returning to Ireland to explore the debate in more detail. Taking practical solutions from Europe, along with theoretical concepts of political philosophy, he applies them to the Irish debate and in doing so, lays out the framework in which current challenges to education are positioned. This is a timely and relevant study of denominational education, and will be of interest to anyone seeking to understand the wider issues surrounding the current debate.
This is the eagerly awaited follow up to the best selling, Finding God in the Mess. In this new collection the authors address tough issues such as fear, anxiety, suicide and anger. They have received much feedback from workshops based on the first book, and these are some of the topics on which people have asked for help. As well as offering a meditation or a way of praying, the authors suggest scripture and a simple ritual. Once again the book is based on Jim and Brendan's own unique combination of practical prayer and Ignatian spirituality. Like the previous volume, this book is illustrated with their beautiful photographs.
Charles Warren Stoddard St. Anthony of Padua - lector, orator, contemplative, wonder-worker - is considered to be the most popular Saint in the Catholic Church. He was of French descent, from Portugal, but worked in Italy as a Franciscan priest. Renowned for his incredible miracles - including preaching to the fish when people would not listen to him - he is most famous as "The Patron Saint of Lost Objects," but he bears many other great titles, e.g., Doctor of the Church, Hammer of Heretics, Storehouse of Sacred Scripture, Father of Mystic Theology, Ark of Both Testaments, Champion of the Sacred Heart, Apostle of Mary's Assumption, Protector of Seafarers and Patron of a Bountiful Harvest. St. Bonaventure said of him that "He possessed the science of the Angels, the faith of the Patriarchs, the foreknowledge of the Prophets, the zeal of the Apostles, the purity of virgins, the austerities of confessors, and the heroism of martyrs." In all, one will search hard in the annals of the Saints to find a more fascinating and inspiring life than that of St. Anthony of Padua.
The 1960 publication of We Hold These Truths marked a significant event in the history of modern American thought. Since that time, Sheed & Ward has kept the book in print and has published several studies of John Courtney Murray's life and work. We are proud to present a new edition of this classic text, which features a comprehensive introduction by Peter Lawler that places Murray in the context of Catholic and American history and thought while revealing his relevance today. From the new Introduction by Peter Lawler: The Jesuit John Courtney Murray (1904-67) was, in his time, probably the best known and most widely respected American Catholic writer on the relationship between Catholic philosophy and theology and his country's political life. The highpoint of his influence was the publication of We Hold These Truths in the same year as an election of our country's first Catholic president. Those two events were celebrated by a Time cover story (December 12, 1960) on Murray's work and influence. The story's author, Protestant Douglas Auchincloss, reported that it was "The most relentlessly intellectual cover story I've done." His amazingly wide ranging and dense-if not altogether accurate-account of Murray's thought was crowned with a smart and pointed conclusion: "If anyone can help U.S. Catholics and their non-Catholic countrymen toward the disagreement that precedes understanding-John Courtney Murray can." . . . Murray's work, of course, is treated with great respect and has had considerable influence, but now it's time to begin to think of him as one of America's very few genuine political philosophers. His disarmingly lucid and accessible prose has caused his book to be widely cited and celebrated, but it still is not well understood. It is both praised and blamed for reconciling Catholic faith with the fundamental premises of American political life. It is praised by liberals for paving the way for Vatican II's embrace of the American idea of religious liberty, and it is