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This study analyzes the establishment of an iron foundry in the interior 18th-century of Angola. It was a fruit of the Portuguese Enlightenment, which encouraged investment in manufacturing, particularly of iron, a metal indispensable for military and technological purposes. However, the plans faced the resistance of African blacksmiths and founders who refused to learn foreign techniques and work processes. By emphasizing Central African agency, the book highlights the successful strategies of historical actors who scholars have largely ignored. Based upon a wide variety of sources from Brazilian, Portuguese, and Angolan archives, the book reconstructs how Africans were taken to work at the foundry and the important role they played in developing the form of production employed there. By emphasizing continuities with African technology and the quality of the iron produced, it counters interpretations of the project as an example of the failure of the Portuguese Enlightenment. The analysis demonstrates the circulation of knowledge about iron production, thus revitalizing debates that have posited knowledge transmission as unidirectional. It also highlights the relationship between local political leaders and the colonial government, in addition to elucidating the processes by which workers were organized.
Reveals how gifts of prestige shaped interactions between Africans and Europeans during the era of the Atlantic slave trade and colonialism.
African slaves were brought into Brazil as early as 1530, with abolition in 1888. During those three centuries, Brazil received 4,000,000 Africans, over four times as many as any other American destination. Comparatively speaking, Brazil received 40% of the total number of Africans brought to the Americas, while the US received approximately 10%. Due to this huge influx of Africans, today Brazil’s African-descended population is larger than the population of most African countries. Therefore, it is no surprise that Slavery Studies are one of the most consolidated fields in Brazilian historiography. In the last decades, a number of discussions have flourished on issues such as slave agency, slavery and law, slavery and capitalism, slave families, demography of slavery, transatlantic slave trade, abolition etc. In addition to these more consolidated fields, current research has focused on illegal enslavement, global perspectives on slavery and the slave trade, slavery and gender, the engagement of different social groups in the abolitionist movement or Atlantic connections. Taking into consideration these new trends of Brazilian slavery studies, this volume of collected articles gives leading scholars the chance to present their research to a broader academic community. Thus, the interested reader get to know in more detail these current trends in Brazilian historiography on slavery.
This study analyzes the establishment of an iron foundry in the interior 18th-century of Angola. It was a fruit of the Portuguese Enlightenment, which encouraged investment in manufacturing, particularly of iron, a metal indispensable for military and technological purposes. However, the plans faced the resistance of African blacksmiths and founders who refused to learn foreign techniques and work processes. By emphasizing Central African agency, the book highlights the successful strategies of historical actors who scholars have largely ignored. Based upon a wide variety of sources from Brazilian, Portuguese, and Angolan archives, the book reconstructs how Africans were taken to work at the foundry and the important role they played in developing the form of production employed there. By emphasizing continuities with African technology and the quality of the iron produced, it counters interpretations of the project as an example of the failure of the Portuguese Enlightenment. The analysis demonstrates the circulation of knowledge about iron production, thus revitalizing debates that have posited knowledge transmission as unidirectional. It also highlights the relationship between local political leaders and the colonial government, in addition to elucidating the processes by which workers were organized.
Exploring the multifaceted history of dispossession, consumption, and inequality in West Central Africa, Mariana P. Candido presents a bold revisionist history of Angola from the sixteenth century until the Berlin Conference of 1884–5. Synthesising disparate strands of scholarship, including the histories of slavery, land tenure, and gender in West Central Africa, Candido makes a significant contribution to ongoing historical debates. She demonstrates how ideas about dominion and land rights eventually came to inform the appropriation and enslavement of free people and their labour. By centring the experiences of West Central Africans, and especially African women, this book challenges dominant historical narratives, and shows that securing property was a gendered process. Drawing attention to how archives obscure African forms of knowledge and normalize conquest, Candido interrogates simplistic interpretations of ownership and pushes for the decolonization of African history.
This book reflects the development of Latin American labour history across broad geographical, chronological and thematic perspectives, which seek to review and revisit key concepts at different levels. The contributions are closely linked to the most recent trends in Global Labour History and in turn, they enrich those trends. Here, authors from Argentina, Bolivia, Brazil, Mexico, Peru and Spain take a historical and sociological perspective and analyse a series of problems relating to labour relations. The chapters weave together different periods of Latin American colonial and republican history from the vice-royalties of New Spain (now Mexico) and Peru, the Royal Audiencia de Charcas (now Bolivia), Argentina and Uruguay (former vice-royalty of Río de La Plata) and Chile (former Capitanía General).
This book establishes Central Africa as the origin of most Africans brought to English and Dutch American colonies in North America, the Caribbean, and South America before 1660. It reveals that Central Africans were frequently possessors of an Atlantic Creole culture and places the movement of slaves and creation of the colonies within an Atlantic historical framework.