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Matthew Countryman traces the efforts of two generations of black Philadelphians to turn the City of Brotherly Love into a place of promise and opportunity for all. He explores the origins of civil rights liberalism, the failure to deliver on the promise of racial equality and the rise of the Black Power movement.
Meet some of Philadelphia's fiercest black women leaders. They range from the first black woman known to be born in Philadelphia (1694)--who ran a ferry business during colonial times--to the woman whose childhood experiences led her to become a surgeon and medical advisor to celebrities. All of the women "bring it" as activists-- in community and movement work, business and civic institutions, education, churches, medicine, government, journalism, sports and the arts. The authors document that many of them worked together directly. Others drew inspiration from those who came before. Their power came not just from what they did as individuals, but from how their efforts snowballed into a Philadelphia community of women that spanned geographies, sectors and time. The authors' experiences as activists, researchers and educators--and their own circumstances of frequently being "the only black women in the room"--fill the book not just with facts, but with genuine empathy. These are the inspiring stories of black women in one of the country's most important cities, who let no obstacle deter them from changing the game.--
Lane offers a historical explanation for rising levels of black urban crime and family instability during a paradoxical era. Modern crime rates and patterns are shown to be products of a historical culture traceable from its formative years. The author charts Philadelphia's story but also makes suggestions about national and international patterns.
W.E.B. DuBois immortalized Philadelphia's Black Seventh Ward neighborhood, one of America's oldest urban black communities, in his 1899 sociological study The Philadelphia Negro. In the century after DuBois's study, however, the district has been transformed into a largely white upper middle class neighborhood. Black Citymakers revisits the Black Seventh Ward, documenting a century of banking and tenement collapses, housing activism, black-led anti-urban renewal mobilization, and post-Civil Rights political change from the perspective of the Black Seventh Warders. Drawing on historical, political, and sociological research, Marcus Hunter argues that black Philadelphians were by no means mere casualties of the large scale social and political changes that altered urban dynamics across the nation after World War II. Instead, Hunter shows that black Americans framed their own understandings of urban social change, forging dynamic inter- and intra-racial alliances that allowed them to shape their own migration from the old Black Seventh Ward to emergent black urban enclaves throughout Philadelphia. These Philadelphians were not victims forced from their homes - they were citymakers and agents of urban change. Black Citymakers explores a century of socioeconomic, cultural, and political history in the Black Seventh Ward, creating a new understanding of the political agency of black residents, leaders and activists in twentieth century urban change.
In June 2005, a prominent and politically influential Muslim cleric, Imam Shamsud-din Ali, became the latest person convicted in a massive federal corruption probe in Philadelphia. As the revelations emanating from the probe continue, a critically acclaimed author and leading authority on organized crime exposes for the very first time the disturbing contemporary and historical ties between Ali, the city's notorious Black Mafia, and the sweeping federal probe. The Black Mafia was one of the bloodiest crime syndicates in modern US history. From its roots in Philadelphia's ghettos in the 1960's, it grew from a rabble of street toughs to a disciplined, ruthless organization based on fear and intimidation with links across the Eastern Seaboard. Known in its "legitimate" guise as Black Brothers, Inc., it held regular meetings, appointed investigators, treasurers and enforcers, and controlled drug dealing, loan-sharking, numbers rackets, armed robbery and extortion. Its ferocious crews of gunmen grew around burly founder Sam Christian, the most feared man on Philly's streets. They developed close ties with the influential Nation of Islam and soon were executing rivals, extorting bookies connected to the city's powerful Cosa Nostra crew, and cowing local gangs. The Black Mafia was responsible for over forty killings, the most chilling being the 1973 massacre of two adults and five children in Washington, D.C. Despite the arrests that followed, they continued their rampage, exploiting their ties to prominent lawyers and civil rights leaders. A heavy round of convictions and sentences in the 1980's shattered their strength â" only for the crack-dealing Junior Black Mafia to emerge in their wake. Researched with scores of interviews and unique access to informant logs, witness statements, wiretaps and secret FBI files, Black Brothers, Inc. is the most detailed account ever of an African-American organized crime mob, and a landmark investigation into the modern urban underworld. "Griffin did extensive research and backs up his claims carefully...If you're a crime buff, a history lover, or if you just want something fascinating to read, it's a book you can't refuse."---Terri Schlichenmeyer, syndicated reviewer and host of "The BookWormSez" "A gripping story...Griffin richly documents the Black Mafia's organization, outreach and over-the-top badness." --Joseph N. DiStefano, Philadelphia Inquirer
The Black Panther Party and Transformative Pedagogy: Place-Based Education in Philadelphia, by Omari L. Dyson,is the first scholarly text to detail the social relief efforts of the Philadelphia, Pennsylvania Branch of the Black Panther Party. Through a postcolonial lens, this story captures the lived resistances, highlights the socio-historical context, and examines the discourse of former members of the Black Panther Party and local residents of Philadelphia from 1968-1974. Overall, this book provides insight from a multiplicity of sources to better capture the identity(-ies) and complexity of the organization. Not only does this text resolve a dearth in the literature that highlights the multiple facets of the Black Panther Party (especially at the local level), but it serves as a template on effective strategies for researchers, educators, and policymakers to implement on their quest for social and educational transformation.
This book is the first to trace the fortunes of the earliest large free black community in the U.S. Nash shows how black Philadelphians struggled to shape a family life, gain occupational competence, organize churches, establish social networks, advance cultural institutions, educate their children, and train leaders who would help abolish slavery.
"Antebellum Philadelphia maintained a long tradition of both abolitionism and fugitive slave activity. Although Philadelphia's African Americans lived in a free state, they faced constant threats to their personal safety and freedom from enslavers and slave catchers. The conflicts that arose over fugitive slave removals and the kidnapping of free African Americans forced Philadelphians to confront the politics of slavery that sought to protect enslavers' property rights across the Union"--
In 1897 the promising young sociologist William Edward Burghardt Du Bois (1868-1963) was given a temporary post as Assistant in Sociology at the University of Pennsylvania in order to conduct a systematic investigation of social conditions in the seventh ward of Philadelphia. The product of those studies was the first great empirical book on the Negro in American society. More than one hundred years after its original publication by the University of Pennsylvania Press, The Philadelphia Negro remains a classic work. It is the first, and perhaps still the finest, example of engaged sociological scholarship—the kind of work that, in contemplating social reality, helps to change it. In his introduction, Elijah Anderson examines how the neighborhood studied by Du Bois has changed over the years and compares the status of blacks today with their status when the book was initially published.