Download Free Biographical Dictionary Of Enslaved Black People In The Maritimes Book in PDF and EPUB Free Download. You can read online Biographical Dictionary Of Enslaved Black People In The Maritimes and write the review.

This important book sheds light on more than 1,400 brief life histories of mostly enslaved Black people, with the goal of recovering their individual lives. Harvey Amani Whitfield unearths the stories of men, women, and children who would not otherwise have found their way into written history. The individuals mentioned come from various points of origin, including Africa, the West Indies, the Carolinas, the Chesapeake, and the northern states, showcasing the remarkable range of the Black experience in the Atlantic world. Whitfield makes it clear that these enslaved Black people had likes, dislikes, distinct personality traits, and different levels of physical, spiritual, and intellectual talent. Biographical Dictionary of Enslaved Black People in the Maritimes affirms the notion that they were all unique individuals, despite the efforts of their owners and the wider Atlantic world to dehumanize and erase them.
"This biographical dictionary recovers the stories and illuminates the lives of enslaved Black people in the Maritimes."--
This biographical dictionary recovers the stories and illuminates the lives of enslaved Black people in the Maritimes.
The thirteenth-century Muslim mystic and poet Jalal al-Din Rumi (1207–1273) is a popular spiritual icon. His legacy is sustained within the mystical and religious practice of Sufism, particularly through renditions of his poetry, music, and the meditation practice of whirling. In Canada, practices associated with Rumi have become ubiquitous in public spaces, such as museums, art galleries, and theatre halls, just as they continue to inform sacred ritual among Sufi communities. The Dervishes of the North explores what practices associated with Rumi in public and private spaces tell us about Sufism and spirituality, including sacred, cultural, and artistic expressions in the Canadian context. Using Rumi and contemporary expressions of poetry and whirling associated with him, the book captures the lived reality of Sufism through an ethnographic study of communities in Toronto, Montreal, and Vancouver. Drawing from conversations with Sufi leaders, whirling dervishes, and poets, Merin Shobhana Xavier explores how Sufism is constructed in Canada, particularly at the nexus of Islamic mysticism, Muslim diaspora, spiritual commodity, popular culture, and universal spirituality. Inviting readers with an interest in religion and spirituality, The Dervishes of the North illuminates how non-European Christian traditions, like Islam and Sufism, have informed the religious and spiritual terrain of Canada.
In 1997, complacency about the racial neutrality of a predominantly white judiciary was shattered as the Supreme Court of Canada considered a complaint of judicial racial bias for the first time. The judge in question was Corrine Sparks, the country’s first Black female judge. Reckoning with Racism considers the RDS case. A white Halifax police officer had arrested a Black teenager, placed him in a choke hold, and charged him with assaulting an officer and obstructing arrest. In acquitting the teen, Judge Sparks remarked that police sometimes overreacted when dealing with non-white youth. The acquittal held, but most of the white appeal judges critiqued her comments, based on the tradition that the legal system was non-racist unless proven otherwise. That became a matter of wide debate. This book assesses the case of alleged anti-white judicial bias, the surrounding excitement, the dramatic effects on those involved, and the significance for the Canadian legal system.
A study of the emergence of community among African Americans in Nova Scotia.
Many thousands of black people were enslaved in the Maritimes, Quebec, and Upper Canada between the seventeenth and early nineteenth centuries. It is not surprising that slavery played a part in Canadian history, but it is startling that it has not received widespread attention from the general Canadian public or from historians. This sourcebook collects a variety of documents, including runaway-slave advertisements, letters, court cases, and official government documents, offering readers an opportunity to explore black slavery in the Maritimes and revise their understanding of Canadian history.
The Black Loyalists depicts the unique expressions of the Black Loyalist identity to Nova Scotia and Sierra Leone.
Many Canadians believe their nation fell on the right side of history in harbouring black slaves from the United States. In fact, in the wake of the American Revolution, Loyalist families brought slaves with them to settle in the Maritime colonies of British North America. The transition from slavery in the American colonies to slavery in the Maritimes required slaves to use their traditions of survival, resistance, and kinship networks to negotiate their new reality. While some local judges chipped away at slavery, Maritime slaves fought against the institution of slavery by refusing to work, by running away, by reconstituting their families, and by challenging their owners in court. Harvey Amani Whitfield’s book, the first on slavery in the Maritimes, is a startling corrective to the enduring and triumphant narrative of Canada as a land of freedom at the end of the Underground Railroad.
Among the Loyalists who were transported to the shores of New Brunswick by the British after their defeat by revolutionary Americans were several hundred African Americans. Like their counterparts who went to what is now Nova Scotia, among this group were formerly enslaved men, women and children who had been granted their freedom in exchange for joining the British side during the revolutionary war. In the colony that soon became New Brunswick, slavery was still legal. Many African American Loyalists had to become indentured labourers to survive in this new situation. Many others took up the opportunity offered them in 1791 to move yet again, this time to Sierra Leone in Africa where many Black Loyalists established a new colony on the coast of Africa where they lived free of slavery. The stories of New Brunswicks Black Loyalists are captured in the brief biographies of eight individuals—men, women and youths—presented by author Stephen Davidson. Through their experiences a picture emerges of the narrow limits to the freedom which the Black Loyalists were able to experience in a predominantly white and highly racist colony.