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This volume presents the work of the “Collegium for the Advanced Study of the Picture Act and Embodiment” at the London Warburg Institute. It gathers studies on various topics: on the history and anthropology of the “picture act” (Bildakt); on theoretical and methodological aspects of picture act theory; on the role of image perception in the philosophy of the extended mind; on phenomena related to haptic experience of the image in the Middle Ages and early modern period; on somatic communication processes; on semiotic aspects of iconological thinking; and on the living dynamics of internal and external movement in imagery and language.
This volume explores a basic question in the historiography of art: the extent to which iconology was a homogenous research method in its own immutable right. By contributing to the rejection of the universalizing narrative, these case studies argue that there were many strands of iconology. Methods that differed from the ‘canonised’ approach of Panofsky were proposed by Godefridus Johannes Hoogewerff and Hans Sedlmayr. Researchers affiliated with the Warburg Institute in London also chose to distance themselves from Panofsky’s work. Poland, in turn, was the breeding ground for yet another distinct variety of iconology. In Communist Czechoslovakia there were attempts to develop a ‘Marxist iconology’. This book, written by recognized experts in the field, examines these and other major strands of iconology, telling the tale of iconology’s reception in the countries formerly behind the Iron Curtain. Attitudes there ranged from enthusiastic acceptance in Poland, to critical reception in the Soviet Union, to reinterpretation in Czechoslovakia and the German Democratic Republic, and, finally, to outright rejection in Romania. The book will be of interest to scholars working in art history, visual studies, and historiography.
Aby Warburg is regarded as one of the great pioneers of modern cultural studies. This book brings together texts by many of the most renowned researchers in the field who have been influenced by his work. They address his extraordinary impact on the understanding of cultural transmission and the influence of images and texts across time and space. What emerges is the continuing significance of Warburg for our own times. No one concerned with the many forms of the survival of the past in the present and the infinitely complex relationships between images and society will want to miss this book. Published in cooperation with the Warburg Institute, London and with the assistance of a grant from the Italian Academy for Advanced Studies in America at Columbia University, New York. Look inside
This book presents the first comprehensive study of the philosopher and art historian Edgar Wind's critique of modern art. The first student of Erwin Panofsky, and a close associate of Aby Warburg, Edgar Wind was unusual among the 'Warburgians' for his sustained interest in modern art, together with his support for contemporary artists. This culminated in his respected and influential book Art and Anarchy (1963), which seemed like a departure from his usual scholarly work on the iconography of Renaissance art. Based on extensive archival research and bringing to light previously unpublished lectures, Edgar Wind and Modern Art reveals the extent and seriousness of Wind's thinking about modern art, and how it was bound up with theories about art and knowledge that he had developed during the 1920s and 30s. Wind's ideas are placed in the context of a closely connected international cultural milieu consisting of some of the leading artists and thinkers of the twentieth century. In particular, the book discusses in detail his friendships with three significant artists: Pavel Tchelitchew, Ben Shahn and R. B. Kitaj. In the process, the existence of an alternative to the prevailing formalist approach of Alfred Barr and Clement Greenberg to modern art, based on the enduring importance of the symbol, is revealed.
London, 1934. Austrian actress Elisabeth Bergner dominated the British theatre scene, poet and director Berthold Viertel shot two successful films for Gaumont British; two great actors from the Weimar era, Conrad Veidt and Fritz Kortner, became well-known faces in English-speaking cinema and the Hungarian journalist Stefan Lorant launched the first ever continental-style illustrated magazine for the British newspaper market. Exploring a phase in the history of Anglo-German relations during which the émigrés from Hitler's Germany were making their influence felt in Britain, Daria Santini traces their presence in London from around 1933 to 1935 when these characters made their presence truly felt, all while the Nazi threat loomed on the horizon.
This volume brings together contextual and intercultural responses to the Covid-19 Pandemic from theological and interreligious perspectives. It searches for models of interpretation provided by religious traditions and their sacred texts, and the ethical guidance religious communities offer for coping with the pandemic. The authors explore imaginative ways that transcend the New Normal towards a »Pantopia« that does not return to the pitfalls of the Old Normal but tackles the injustices that the virus has revealed in the current Pandemonium. They strive to enable their readers to react to the glocal pandemic and its aftermath theologically informed by intercultural and interreligious perspectives. [Zwischen Pandämonium und Pandemie. Antworten auf Covid-19 in Theologie und Religion] Der Band vereint kontextuelle und interkulturelle Reaktionen auf die Covid-19-Pandemie aus theologischer und interreligiöser Perspektive. Er sucht nach Interpretationsmustern, die religiöse Traditionen und ihre heiligen Schriften hervorgebracht haben und ethischen Orientierungen, die religiöse Gemeinschaften bieten, um die Pandemie zu bewältigen. Die Autorinnen und Autoren erkunden imaginative Wege, die das New Normal zu einem »Pantopia« transzendieren, das nicht in die Fehler des Old Normal zurückfällt, sondern die Ungerechtigkeiten in Angriff nimmt, die das Virus im gegenwärtigen Pandemonium offengelegt hat. Sie wollen ihre Leser und Leserinnen dadurch befähigen, der glokalen Pandemie und ihren Nachwirkungen durch die interkulturellen und interreligiösen Perspektiven theologisch informiert gegenüber zu treten.
Art historians have been facing the challenge – even from before the advent of globalization – of writing for an international audience and translating their own work into a foreign language – whether forced by exile, voluntary migration, or simply in order to reach wider audiences. Migrating Histories of Art aims to study the biographical and academic impact of these self-translations, and how the adoption and processing of foreign-language texts and their corresponding methodologies have been fundamental to the disciplinary discourse of art history. While often creating distinctly "multifaceted" personal biographies and establishing an international disciplinary discourse, self-translation also fosters the creation of instances of linguistic and methodological hegemony.
Thinking Bodies - Shaping Hands focuses on the critical as well as historical dimension of the handling of the brush and of the resulting appearance of colour on the painted surface in art and art theory from the middle of the 17th (above all from 1660) to the dawn of the 18th century in the Netherlands. More specifically, it deals with Rembrandt’s last pupils such as Arent de Gelder. „Handeling” describes an active, embodied process that is connected to the motion of the hand with the brush or with any other kind of tool. This term, up to now not sufficiently appreciated in scholarly literature, seems to be fruitful in this context. It is not so much connected with the term „style”, as with a prior step, which is equivalent to „manner”. At the same time, its meaning in Dutch till today is „action”. „Handeling” is an act that could be described as a „form-act”. It focuses on Formgestaltung, in which these actions themselves are understood as processes. Examining the „Rembrandtist ideology of painting”, this study attempts to reveal the embodied process of painting in the sense of a bodily articulation during the application of colour. This occurs within the productive tension between theory and practice.
This volume offers a cross-section of a good fifteen years of research in the sociology of technology and innovation at the Department of Sociology of Technology headed by Werner Rammert at the TU Berlin. All contributions in this volume were initiated or discussed there and thus bear in a certain sense a "Berlin signature" - not in the sense of a clearly delimited scientific school, but rather in the form of an open discussion group with different, but mutually related focal points. The Berlin Key, which gives it its title, imposes on all its users the program of action objectified in its mechanism: "User, if you want to take the key back to yourself after unlocking the door and go your way, you must lock the door again first. Unlike that Berlin key, the "Berlin Keys to the Sociology of Technology" presented here offer a set of keys to different but interconnected conceptual and methodological approaches in social science research on technology and innovation.
Heavily represented sections of contemporary philosophy subscribe to the notion of "embodiment". However promising this pragmatic turn of events may be, it remains limited in that it interprets the world as a projection of the cognizing "I". By contrast, Image Acts focuses on the counterforce of the form of images. The book subdivides this sphere into three parts: imitation, substitution, and the pure effect of the form. All three parts are contemplated with examples from antiquity through to the present and the iconoclastic controversies of our times. From this reconstruction of the image act springs the element of a new philosophy of affordance.