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This book highlights mathematical ideas to help explain a number of important aspects of the dynamics of social groups. These ideas are similar to those used to describe the behaviour of Lagrangian mechanical systems, and as such this book appeals to anyone wanting to gain an understanding of the intrinsic unity of natural phenomena.
Explores the archaeological features of the Central European Neolithic period, questioning what they reveal about the structures of power and socio-political relationships that were forming within communities.
The field of political anthropology is complicated by a breadth and depth of interests that include every kind of ethnographically and historically represented political community, and nearly every kind of recorded political practice, behavior, and organization. To make sense of this array of information, political anthropologists examine political topics and issues in the context of research paradigms that include structural-functionalism, pro-cessualism, political economy, political evolution, and, arguably, post-modernism. In Political Anthropology, Donald V. Kurtz examines how anthropologists think about politics, political organizations, and problems fundamental to political anthropology. He explores the ideas with which they address universal political concerns, the paradigms that direct political research by anthropologists, and political topics of special interest.
First Published in 1995. This book focuses on the role and significance of texts and textualism for anthropology and ethnography and, more specifically, the understanding of particular aspects of Icelandic society and history. The discussion is centred on a range of issues; moving between general social theory and ethnographic details, the immediate present and the distant past, language and production, fieldwork and the act of writing, texts (sagas, novels, and ethnographies) and real life. In each case, however, it draws attention to what may be called a pragmatist approach, a concern with action and agency as they constitute, and are constituted by, social life. Such an approach, I hold, is an important and timely remedy to current textualism, the trendy theoretical tradition often described as the linguistic turn.
Shakespeare's Big Men examines five Shakespearean tragedies - Julius Caesar, Hamlet, Othello, Macbeth, and Coriolanus - through the lens of generative anthropology and the insights of its founder, Eric Gans. Generative anthropology's theory of the origins of human society explains the social function of tragedy: to defer our resentment against the "big men" who dominate society by letting us first identify with the tragic protagonist and his resentment, then allowing us to repudiate the protagonist's resentful rage and achieve theatrical catharsis. Drawing on this hypothesis, Richard van Oort offers inspired readings of Shakespeare's plays and their representations of desire, resentment, guilt, and evil. His analysis revives the universal spirit in Shakespearean criticism, illustrating how the plays can serve as a way to understand the ethical dilemma of resentment and discover within ourselves the nature of the human experience.
This book engages anthropologically with humor as political expression. It reveals how humor is in many instances central to human efforts to cope with political struggle and significant to understanding power dynamics in socio-political life. The chapters examine humor and joking activities across a diverse range of geographic areas and cultural contexts. The contributors consider humor as it is constituted in political anxiety, aggression and power, and when it becomes a tool to resist, repair, reconcile or make a moral claim. Collectively they demonstrate that humor can provide a powerful critique, a non-violent form of political protest and the space for restoration of human dignity.
This is the fascinating social history of a remote chiefdom in Zimbabwe. The book focuses on the religion and politics of the area, describing how the Hwesa people adapted the Christianity that the missionaries brought to found their own popular Christianity, pitted against local notions of evil. It also examines the role of the chief, challenging the idea that the they were no more than colonial stooges.Key Features*Original and perceptive writing from a prominent Africanist historian*Fresh body of new data, challenging conventional wisdom
This reissue of the now classic Sociological Worlds (originally published in 1995) attempts to present a comprehensive picture of human social life--from the perspective of the comparative-historical revolution in sociology and presents some of the best theoretical and empirical work that is now being done by comparative-historical sociologists, as well as work by their close cousins, socio-cultural anthropologists. From this perspective, readers gain a picture of the major ways in which human societies differ. For this new library edition, Professor Sanderson has provided both a new preface and three contributions that did not appear in the original edition.
“Wooden Leg was one of the sixteen hundred warriors of the Northern Cheyennes who fought with the Sioux against Custer at the legendary Battle of the Little Bighorn. As an old man in his seventies, he related his story of the battle to Thomas B. Marquis, formerly an agency physician for the Northern Cheyennes, in scores of interviews, illustrating his statements with drawings and maps. "Some aspects of Wooden Leg's account have provoked controversy, but - as Marquis points out - soon after the battle the Sioux were settled in the Dakotas while the Cheyennes were located on the reservation in the heart of the region where had been the conflicts. Thus they have kept their memories fresh or have kept each other prompted into true recollections. This advantageous condition has rendered them the best of first-hand authorities." The author checked and corroborated or corrected all points of importance with other Cheyennes - among them Limpy, Pine, Bobtail Horse, Sun Bear, Black Horse, Two Feathers, Wolf Chief, Little Sun, Blackbird, Big Beaver, Medicine Bull, and the younger Little Wolf - "all of whom were with the hostile Indians when Custer came."”-Print Ed.