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In the early 1800s, the U.S. government attempted to rid the Southeast of Indians in order to make way for trading networks, American immigration, optimal land use, economic development opportunities, and, ultimately, territorial expansion westward to the Pacific. The difficult removal of the Chickasaw Nation to Indian Territory—later to become part of the state of !--?xml:namespace prefix = st1 ns = "urn:schemas-microsoft-com:office:smarttags" /--Oklahoma— was exacerbated by the U.S. government’s unenlightened decision to place the Chickasaws on lands it had previously provided solely for the Choctaw Nation. !--?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:office:office" /-- This volume deals with the challenges the Chickasaw people had from attacking Texans and Plains Indians, the tribe’s ex-slaves, the influence on the tribe of intermarried white men, and the presence of illegal aliens (U.S. citizens) in their territory. By focusing on the tribal and U.S. government policy conflicts, as well as longstanding attempts of the Chickasaw people to remain culturally unique, St. Jean reveals the successes and failures of the Chickasaw in attaining and maintaining sovereignty as a separate and distinct Chickasaw Nation.
In the early nineteenth century, the Chickasaw Indians were a beleaguered people. Anglo-American settlers were streaming illegally into their homelands east of the Mississippi River. Then, in 1830, the Indian Removal Act forced the Chickasaw Nation, along with other eastern tribes, to remove to Indian Territory, in present-day Oklahoma. This book provides the most detailed account to date of the Chickasaw removal, from their harrowing journey west to their first difficult years in an unfamiliar land.
"Examines the life of Chickasaws in Chikashiyaakni tingba, the original homeland, before their removal to Indian Territory in the first half of the nineteenth century. John P. Dyson draws on his extensive first-hand research and his knowledge of Chickasaw language to add to our understanding of this period of Chickasaw history"--Amazon.com.
In 1987, Te Ata (1895–1995) became the first person ever declared an “Oklahoma Treasure.” Throughout a sixty-year career, her performances of American Indian folklore enchanted a wide variety of audiences, from European royalty to Americans of all ages, and Indians from across the American continents from Canada to Peru. Richard Green’s beautifully written biography of Te Ata is based on extensive research in the artist’s personal papers, memorabilia, and the letters and photographs exchanged between Te Ata and her husband, Clyde Fisher.
Yet another competently prepared, useful bibliography in this growing series....An important addition for any large native American collection. --ARBA ...a significant addition to the Native American Bibliography Series...a valuable starting point for future research on all aspects of Chickasaw history and culture. --AMERICAN INDIAN QUARTERLY
"More than two hundred years ago, Chickasaws confronted the unrelenting whirlwind of intrigue, treachery, and uncertainty that surrounded the American Revolution. The Spanish, the British, and the colonies that would become the fledgling United States either courted the Chickasaws' favor or plotted against them. The times called for leaders who could find the most certain path toward the Chickasaws' survival and the preservation of their sovereignty. Out of those times, from the ranks of Chickasaw warriors, came Piominko, who rose to a position of leadership, recognition, and trust achieved by few others during that pivotal period in history. In 1794, Piominko met with President George Washington in Philadelphia, an event set down in history's record by future President John Quincy Adams. Their conclave helped forge the relationship between the Chickasaw Nation and the US government that has lasted since and has been an important ingredient in the persistence and renaissance of the Chickasaws as a sovereign people and culture. Piominko: Chickasaw Leader tells the story of a Native American leader whose unwavering dedication in the face of monumental challenges proved crucial to the survival of two nations--his and the United States"--Publisher's description.
First published in 1961, Neil R. Johnson’s The Chickasaw Rancher tells the story of Montford T. Johnson and the first white settlement of Oklahoma. Abandoned by his father after his mother’s death and then left on his own following his grandmother’s passing in 1868, Johnson became the owner of a piece of land in the northern part of the Chickasaw Nation in what is now Oklahoma. The Chickasaw Rancher follows Montford T. Johnson’s family and friends for the next thirty-two years. Neil R. Johnson describes the work, the ranch parties, cattle rustling, gun fights, tornadoes, the run of 1889, the hard deaths of many along the way, and the rise, fall, and revival of the Chickasaw Nation.—Print Ed.
The story of one of the most important Chickasaw leaders of the past 200 years, as told by a Chickasaw elder and direct descendant.
A thorough examination of the Chickasaw Indians, tracing their history as far back as the documentation and archeological record will allow Before the Chickasaws were removed to lands in Oklahoma in the 1800s, the heart of the Chickasaw Nation was located east of the Mississippi River in the upper watershed of the Tombigbee River in what is today northeastern Mississippi. Their lands had been called "splendid and fertile" by French governor Bienville at the time they were being coveted by early European settlers. The people were also termed “splendid” and described by documents of the 1700s as “tall, well made, and of an unparalleled courage. . . . The men have regular features, well-shaped and neatly dressed; they are fierce, and have a high opinion of themselves.” The progenitors of the sociopolitical entity termed by European chroniclers progressively as Chicasa, Chicaca, Chicacha, Chicasaws, and finally Chickasaw may have migrated from west of the Mississippi River in prehistoric times. Or migrating people may have joined indigenous populations. Despite this longevity in their ancestral lands, the Chickasaw were the only one of the original "five civilized tribes" to leave no remnant community in the Southeast at the time of removal. Atkinson thoroughly researches the Chickasaw Indians, tracing their history as far back as the documentation and archaeological record will allow. He historicizes from a Native viewpoint and outlines political events leading to removal, while addressing important issues such as slave-holding among Chickasaws, involvement of Chickasaw and neighboring Indian tribes in the American Revolution, and the lives of Chickasaw women. Splendid Land, Splendid People will become a fundamental resource for current information and further research on the Chickasaw. A wide audience of librarians, anthropologists, historians, and general readers have long awaited publication of this important volume.