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A study of Charles I's two unsuccessful attempts to bring religious conformity to Scotland.
A major perspective on Charles I's relationship with the English aristocracy in the lead up to the Civil War.
'The English Civil War is a joy to behold, a thing of beauty... this will be the civil war atlas against which all others will judged and the battle maps in particular will quickly become the benchmark for all future civil war maps.' -- Professor Martyn Bennett, Department of History, Languages and Global Studies, Nottingham Trent University The English Civil Wars (1638–51) comprised the deadliest conflict ever fought on British soil, in which brother took up arms against brother, father fought against son, and towns, cities and villages fortified themselves in the cause of Royalists or Parliamentarians. Although much historical attention has focused on the events in England and the key battles of Edgehill, Marston Moor and Naseby, this was a conflict that engulfed the entirety of the Three Kingdoms and led to a trial and execution that profoundly shaped the British monarchy and Parliament. This beautifully presented atlas tells the whole story of Britain's revolutionary civil war, from the earliest skirmishes of the Bishops' Wars in 1639–40 through to 1651, when Charles II's defeat at Worcester crushed the Royalist cause, leading to a decade of Stuart exile. Each map is supported by a detailed text, providing a complete explanation of the complex and fluctuating conflict that ultimately meant that the Crown would always be answerable to Parliament.
A Confusion of Tongues examines the complex interaction of religion, history, and law in the period before the outbreak of the wars of the Three Kingdoms. It questions interpretations of that conflict that emphasise either the purely doctrinal roots of religious tension, or the processes by which the law gained primacy over the Church, in what amounted to a secular revolution. Instead, religion took its place among a range of constitutional issues that undermined the authority of Charles I in both England and Scotland. Charles Prior offers a careful reconstruction of a number of printed debates on the nature of the relationship of church and realm: the introduction of altars into the Church of England; the Scottish National Covenant; and the legal consequences of the assertion of clerical power in a system of ecclesiastical courts. He reveals that these debates were concerned with the ambiguities of the relationship of civil and ecclesiastical power that were contained in the statutes that carved out the Church 'by law established'. Instead of being clearly separated as part of an 'Erastian' Reformation, religion and law were bound together in complex ways, and debates on the relationship of church and realm emerged as a vital conduit of political and constitutional thought. A Confusion of Tongues offers a synthetic and nuanced portrait of the politics of religion, and recovers the texture of contemporary debate at a vital point in early modern British history.
A history of the printed pamphlet in sixteenth- and seventeenth-century Britain.
John Toland was notorious. A pamphleteer, a polemicist and a prankster of the first order, modern scholarship has struggled to position his writings within the debates of his day. This study is the first to fully recount his remarkable biography, situating his writings within the controversies that sparked and shaped them.
First published in 1987, Archbishop William Laud shows how Laud dragged the English Church, and with it English society, towards a new and radical version of Anglicanism. Carlton presents Laud in the context of his times, showing how closely his personal life and character were woven into his political and religious career. By using Laud’s personal papers, his letters and diary, Carlton draws a psychological profile of this most insecure man. He analyses Laud’s dreams, revealing that both awake and asleep the archbishop was haunted by some guilty secret, obsessed with details, bedevilled by enemies and conspiracies, while being both ashamed and proud of his own humble origins. The tensions between Laud’s private and public worlds made him seem cruel, thus turning him into the perfect scapegoat for the failure of the king’s policies. This book will be of interest to students of history, literature and psychology.