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The print edition is available as a set of two volumes (9789004113473).
Islamic Philosophy has unusual origins. Originally a hybrid of Greek philosophy and early Islamic theology, its technical language consisted of a number of words translated from the Greek. This book studies how Islamic philosophers of the ninth century AD, such as al-Kindi, al-Farabi and Ibn Sina, developed an indigenous set of terms and concepts. Their Books of Definition influenced the revision of the Arabic language to incorporate these new fields of knowledge. Books of Definition in Islamic Philosophy: The Limits of Words uses the work of these philosophers as a basis from which a comparison with their Greek precedents is enabled. The book presents a framework for incorporating an Islamic and historically contextualised philosophy into a continuum of world philosophers. At the core of this framework is Ibn Sina's Kitab al-hudud which the author has translated into English and situates it in its correct geopolitical framework. In establishing a historical and literary context for the writing and circulation of Ibn Sina's definitions, the book breaks new ground in the integration of Islamic philosophy within a general history of philosophies. This fascinating and comprehensive study will be of interest to scholars and postgraduate students of Islamic Philosophy.
What is language? How did it originate and how does it work? What is its relation to thought and, beyond thought, to reality? Questions like these have been at the center of lively debate ever since the rise of scholarly activities in the Islamic world during the 8th/9th century. However, in contrast to contemporary philosophy, they were not tackled by scholars adhering to only one specific discipline. Rather, they were addressed across multiple fields and domains, no less by linguists, legal theorists, and theologians than by Aristotelian philosophers. In response to the different challenges faced by these disciplines, highly sophisticated and more specialized areas emerged, comparable to what nowadays would be referred to as semantics, pragmatics, and hermeneutics, to name but a few – fields of research that are pursued to this day and still flourish in some of the traditional schools. Philosophy of language, thus, has been a major theme throughout Islamic intellectual culture in general; a theme which, probably due to its trans-disciplinary nature, has largely been neglected by modern research. This book brings together for the first time experts from the various fields involved, in order to explore the riches of this tradition and make them accessible to a broader public interested both in philosophy and the history of ideas more generally.
Provides the first complete English translation of a central text in the Islamic philosophical tradition, with meticulously researched commentary and interpretation.
In this innovative work, Salman H. Bashier challenges traditional views of Islamic philosophy. While Islamic thought from the crucial medieval period is often depicted as a rationalistic elaboration on Aristotelian philosophy and an attempt to reconcile it with the Muslim religion, Bashier puts equal emphasis on the influence of Plato's philosophical mysticism. This shift encourages a new reading of Islamic intellectual tradition, one in which boundaries between philosophy, religion, mysticism, and myth are relaxed. Bashier shows the manner in which medieval Islamic philosophers reflected on the relation between philosophy and religion as a problem that is intrinsic to philosophy and shows how their deliberations had the effect of redefining the very limits of their philosophical thought. The problems of the origin of human beings, human language, and the world in Islamic philosophy are discussed. Bashier highlights the importance of Ibn Ṭufayl's Ḥayy ibn Yaqẓān, a landmark work often overlooked by scholars, and the thought of the great Sufi mystic Ibn al-ʿArabī to the mainstream of Islamic philosophy.
From the Greeks to the Arabs and Beyond written by Hans Daiber, is a six volume collection of Daiber’s scattered writings, journal articles, essays and encyclopaedia entries on Greek-Syriac-Arabic translations, Islamic theology and Sufism, the history of science, Islam in Europe, manuscripts and the history of oriental studies. It also includes reviews and obituaries. Vol. V and VI are catalogues of newly discovered Arabic manuscript originals and films/offprints from manuscripts related to the topics of the preceding volumes.
The print edition is available as a set of two volumes (9789004113473).
About four years ago I received a letter from Mr. S. M. Sharif, Educational Adviser to the Government of Pakistan and now Secretary in the Ministry of Education, drawing my attention to the fact that there was no detailed History of Muslim Philosophy in the English language and inviting me to draw up a scheme for the preparation of such a History. The scheme prepared by me envisaged the collaboration of eighty scholars from all over the world. The blue‑prints of the plan were placed by Mr. S. M. Sharif before the Government of Pakistan for approval and provision of funds. The Cabinet by a special ordinance deputed me to edit the History, and appointed a Committee consisting of the following to steer the scheme through:
Since the publication of the author ́s BIBLIOGRAPHY OF ISLAMIC PHILOSOPHY in 1999 more than 3000 new books and articles in the field of Islamic philosophy, its Greek sources and its aftermath in European philosophy appeared and illustrate the increasing interest of the Islamic and the Western world. Philosophical thought as part of the Islamic culture became a medium in the dialogue between cultures and a tool for reflexion and methodology, which are indispensable for creativity and human behaviour. This supplement covers all new publications as far as they were available and could be included in the extensive index on authors, texts, translations and commentaries, and philosophical terms and concepts.