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International publishing in the Netherlands had a glorious tradition in the seventeenth and eighteenth centuries. A remarkable revival took place after 1933, when several Dutch publishers began to issue books written by exiles of the Nazi regime in the German language. The decline of German scholarly and scientific publishing during the same time inspired a number of other Dutch publishers to expand their programs or start new ones. As the English language became more prominent internationally, enterprising Dutch publishers began to explore these markets as well. After the Germans invaded the Netherlands, a number of printers began to produce finely printed books and pamphlets in many languages clandestinely, as an act of defiance or to raise money for underground causes. This book documents these trends and events in the form of a series of bio-bibliographical portraits of the major participating publishers.
A supplement to and partial revision of B-P-H (1968), this book contains over 25,000 title entries arranged alphabetically by title and is designed as a key to entries in both volumes. It features citation abbreviations for all titles, improved cross-referencing and an expanded thesaurus of title words and their abbreviation equivalents. The supplement includes periodicals dealing with biotechnology, molecular biology, environmental studies and conservation.
In this Introduction' we shall sketch the business of ontology, or metaphysics, and shall locate it on the map of learning. This has to be done because there are many ways of construing the word 'ontology' and because of the bad reputation metaphysics has suffered until recently - a well deserved one in most cases. 1. ONTOLOGICAL PROBLEMS Ontological (or metaphysical) views are answers to ontological ques tions. And ontological (or metaphysical) questions are questions with an extremely wide scope, such as 'Is the world material or ideal - or perhaps neutral?" 'Is there radical novelty, and if so how does it come about?', 'Is there objective chance or just an appearance of such due to human ignorance?', 'How is the mental related to the physical?', 'Is a community anything but the set of its members?', and 'Are there laws of history?'. Just as religion was born from helplessness, ideology from conflict, and technology from the need to master the environment, so metaphysics - just like theoretical science - was probably begotten by the awe and bewilderment at the boundless variety and apparent chaos of the phenomenal world, i. e. the sum total of human experience. Like the scientist, the metaphysician looked and looks for unity in diversity, for pattern in disorder, for structure in the amorphous heap of phenomena - and in some cases even for some sense, direction or finality in reality as a whole.