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Coppa provides the first full-length study of Giacomo Antonelli, friend and advisor to Pope Pius IX (Pio Nono) and his Secretary of State and chief minister from 1849 to 1876. Based on the documents of the secret Vatican Archives, and neglected family papers in the State Archive in Rome, the book gives an important reevaluation of this key diplomatic figure, separating the man from the myth and delving into his character and policies. The book examines both the personality and policies of the Cardinal, who was seen to be the Pope’s Richelieu and Mazarin combined. Confronting the polemical literature which has charged him with sexual misconduct and venality, the study examines his early formation and career, the inspiration for his European policies, his relationship to Pio Nono, and the part he played in the Counter-Risorgimento and the Papal reaction. By improving our understanding of Papal, Italian, and European developments during these crucial decades, this study provides new insights into Rome’s fortress mentality and its rejection of the main currents that were transforming western life— currents that influenced not only the Catholic Church but European society as a whole.
An in-depth and extensively researched biography of Pope Benedict XV. Best known for his efforts to end World War I, Benedict XV was the first contemporary pope to assume the role of peacemaker, a role that has persisted in the papacy since. Although Benedict's 1917 Peace Note was rejected by officials, he went on to help establish Save the Children and to lead European efforts at humanitarian aid. His brief pontificate resulted in a positive reassessment of the Church's attitude towards colonialism and colonized peoples. Using previously unpublished correspondence and private papers from the Vatican archives, John Pollard has written the first biography on Benedict XV in almost half a century.
Rites of Power provides a sweeping overview of the symbolism of power from tenth-century France to modern Britain. Approaching their topic from an eclectic range of intellectual traditions, the authors turn the study of politics, social relations, and cultural creation into a single endeavor. The essays begin with three assumptions: that all societies are ordered and governed by "master fictions" (divine right, equality for all) which make political hierarchy appear natural; that political rhetoric includes nonverbal communication (royal portraits, statistics on crop yields); and that common rhetoric can mean different things to various segments of a culture ("states' rights" during the American Civil War). Societies studied include France and Spain in the Middle Ages, post-Revolutionary France, the modern British monarchy, tsarist Russia, colonial Virginia, and industrial Germany. The essays were selected to provide methodological as well as historical coverage; the result is a comprehensive treatment along the cutting edge of several disciplines. This book will appeal to scholars and students in the fields of history, political science, sociology, anthropology, and art history.
A collection of essays comparing key aspects of Nazi Germany and Fascist Italy.
During the interwar period, Japanese intellectuals, writers, activists, and politicians, although conscious of the many points of intersection between their politics and those of Mussolini, were ambivalent about the comparability of Imperial Japan and Fascist Italy. In The Fascist Effect, Reto Hofmann uncovers the ideological links that tied Japan to Italy, drawing on extensive materials from Japanese and Italian archives to shed light on the formation of fascist history and practice in Japan and beyond. Moving between personal experiences, diplomatic and cultural relations, and geopolitical considerations, Hofmann shows that interwar Japan found in fascism a resource to develop a new order at a time of capitalist crisis. Japanese thinkers and politicians debated fascism as part of a wider effort to overcome a range of modern woes, including class conflict and moral degeneration, through measures that fostered national cohesion and social order. Hofmann demonstrates that fascism in Japan was neither a European import nor a domestic product; it was, rather, the result of a complex process of global transmission and reformulation. By focusing on how interwar Japanese understood fascism, Hofmann recuperates a historical debate that has been largely disregarded by historians, even though its extent reveals that fascism occupied a central position in the politics of interwar Japan. Far from being a vague term, as postwar historiography has so often claimed, for Japanese of all backgrounds who came of age from the 1920s to the 1940s, fascism conjured up a set of concrete associations, including nationalism, leadership, economics, and a drive toward empire and a new world order.