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The Gospel Coalition 2022 Book Award Winner (Academic Theology) Southwestern Journal of Theology 2022 Book of the Year Award (Honorable Mention, Hermeneutics/Bible Reference/Biblical Backgrounds) Two experts in exegesis and dogmatics show how Christology and the doctrine of the Trinity are grounded in Scripture and how knowledge of these topics is critical for exegesis. The book outlines key theological principles and rules for the exegesis of Christian Scripture, making it an ideal textbook for hermeneutics and interpretation courses. The authors explore how the triune God revealed in Christ shapes Scripture and its readers and how doctrinal rules intrinsic to Scripture help guide exegesis.
What Does the Bible Teach about How to Live in Today's World? How should Christians live when the surrounding culture is increasingly hostile to Christian moral values? Granted, the Bible is our guide—but how can we know if we are interpreting it rightly with regard to ethical questions about wealth and poverty, marriage and divorce, birth control, abortion, euthanasia, homosexuality, ethical business practices, environmental stewardship, and dozens of other issues? And on a very practical level, how can we know God's will in the ordinary decisions of life? To address questions like these, Wayne Grudem, author of the bestselling book Systematic Theology, draws on 40 years of teaching classes in ethics to write this wide-ranging introduction to biblical moral reasoning, organized according to the structure of the Ten Commandments. He issues a challenging call for Christians to live lives of personal holiness and offers a vision of the Christian life that is full of joy and blessing through living each day in a way that is pleasing to God. Written by Wayne Grudem: Bestselling author of Systematic Theology and the What the Bible Says About series Biblical and Applicable: Teaches readers how to protect 7 central tenets of God's law: God's honor, human authority, life, marriage, property, truth, and purity of heart Accessible: An ideal textbook for Christian college and seminary ethics classes, with straightforward language and a bibliography for the topic at the end of each chapter Replaces ISBN 978-1-4335-4965-6
"A servant of servants shall he be unto his brethren." So reads Noah's curse on his son Ham, and all his descendants, in Genesis 9:25. Over centuries of interpretation, Ham came to be identified as the ancestor of black Africans, and Noah's curse to be seen as biblical justification for American slavery and segregation. Examining the history of the American interpretation of Noah's curse, this book begins with an overview of the prior history of the reception of this scripture and then turns to the distinctive and creative ways in which the curse was appropriated by American pro-slavery and pro-segregation interpreters.
'In a society where relativism is the most acclaimed philosophy, it is of utmost importance that Christians believe absolutely that the Bible is the inerrant Word of God.' Erwin Lutzer takes readers on a journey of faith where they are asked some of the most fundamental questions a person could ask. In his readable, yet profound style, Lutzer critically examines proof that will determine supernatural authenticity of the Bible.
In this book, Novenson gives a revisionist account of messianism in antiquity. He shows that, for the ancient Jews and Christians who used the term, a messiah was not an article of faith but a manner of speaking: a scriptural figure of speech useful for thinking kinds of political order.
In this New Studies in Biblical Theology volume, Mark Seifrid offers a comprehensive analysis of Paul's understanding of justification in the light of important themes including the righteousness of God, the Old Testament law, faith and the destiny of Israel.
The Bible is not the word of God. The Religious Condition is a broad look at the factors that drive Christians to believe otherwise. This part-philosophical, part-scientific overview explores the psychological and sociocultural influences that subtly provoke Christians to maintain their antiquated views of the universe. While billions of people around the world have merely assumed the solid validity of the Bible, The Religious Condition presents a series of profound questions regarding the implications of such premature assuredness. In addition to the conclusions from actual psychological studies that support these viewpoints, covered topics include the various ways that Christians approach scientific conflicts, the defense of a perfectly moral god who commits immoral acts, the illogical methods of argumentation that Christians invoke in the maintenance and defense of their beliefs, and disingenuous methods utilized by those who wish to defend the idea that religious beliefs are based on reason instead of faith. The Religious Condition answers actual reader responses to the previous works of Jason Long, a former Christian. His fresh experiences in the church and advanced levels of educational enlightenment make him the perfect individual to present this vehemently unpopular, yet undeniably appealing topic.
Paul s ways of speaking about God, Jesus, and the Spirit are intricately intertwined: talking about any one of the three, for Paul, implies reference to all of them together. However, much current Pauline scholarship discusses Paul s God-, Christ-, and Spirit-language without reference to trinitarian theology. In contrast to that trend, Wesley Hill argues in this book that later, post-Pauline trinitarian theologies represent a better approach, opening a fresh angle on Paul s earlier talk about God the Father, Jesus Christ, and the Spirit. Hill looks critically at certain well-known discussions in the field of New Testament studies -- those by N. T. Wright, Richard Bauckham, Larry Hurtado, and others -- in light of patristic and contemporary trinitarian theologies, resulting in an innovative approach to an old set of questions. Adeptly integrating biblical exegesis and historical-systematic theology, Hill s Paul and the Trinity shows how trinitarian theologies illumine interpretive difficulties in a way that more recent theological concepts have failed to do.
“You can’t trust the Bible — it’s full of hundreds of contradictions.” Really? Just because the critic mindlessly declares it so? Don’t be so fast to believe everything you hear! In this book Dr. Jason Lisle examines 420 claims of Bible contradictions and sets the record straight. Contradiction #139 Was Abraham justified by faith or by works? Romans 4:2 - says by faith VS. James 2:21 - says by works Bifurcation fallacy. Abraham was justified both by faith and by works (James 2:24, 26). To “justify” means either to be in right moral standing or to show that one is (morally) in right standing. Abraham was justified by faith before God since God knows all things — including Abraham’s faith (James 2:23). God sees our hearts (1 Samuel 16:7), so we are justified before God by our faith alone, which God can see. But men cannot see another man’s faith. They only see the outward works that follow from inward faith. Therefore, Abraham was justified before men by the works that followed from his faith, since men cannot see faith but can see works. James explicitly teaches this (James 2:18–26).
Classical Trinitarianism holds that every action of Trinity in the world is inseparable. That is, the divine persons are equally active in every operation. But then, in what way did the Father create the world through Christ? How can only the Son be incarnate, die, and be resurrected? Why does Christ have to ascend before the Spirit may come? These and many other questions pose serious objections to the doctrine of inseparable operations. In the first book-length treatment of this doctrine, Adonis Vidu takes up these questions and offers a conceptual and dogmatic analysis of this essential axiom, engaging with recent and historical objections. Taking aim at a common “soft” interpretation of the inseparability rule, according to which the divine persons merely cooperate and work in concert with one another, Vidu argues for the retrieval of “hard inseparability,” which emphasizes the unity of divine action, primarily drawing from the patristic and medieval traditions. Having probed the biblical foundations of the rule and recounted the story of its emergence in nascent Trinitarianism and its neglect in modern theology, Vidu builds a constructive case for its retrieval. The rule is then tested precisely on the battlegrounds that were thought to have witnessed its defeat: the doctrines of creation, incarnation, atonement, ascension, and the indwelling of the Spirit. What emerges is a constructive account of theology in which the recovery of this dogmatic rule shines fresh light on ancient doctrines.