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"Tanakh" or, The Hebrew Bible, which is also sometimes called the Miqra, is the canonical collection of Hebrew Scriptures, including the Torah. The form of this text that is authoritative for Rabbinic Judaism is known as the Masoretic Text. The Tanakh consists of twenty-four books: it counts as one book each Samuel, Kings, Chronicles and Ezra–Nehemiah and counts the Twelve Minor Prophets as a single book._x000D_ "The Bible" is a collection of religious texts or scriptures sacred to Christians, Jews, Samaritans, Rastafari and others. It appears in the form of an anthology, a compilation of texts of a variety of forms that are all linked by the belief that they are collectively revelations of God. These texts include theologically-focused historical accounts, hymns, prayers, proverbs, parables, didactic letters, erotica, poetry, and prophecies. Believers also generally consider the Bible to be a product of divine inspiration. The Hebrew Bible overlaps with the Greek Septuagint and the Christian Old Testament. The Christian New Testament is a collection of writings by early Christians, believed to be mostly Jewish disciples of Christ, written in first-century Koine Greek._x000D_ "The Quran" is the central religious text of Islam, believed by Muslims to be a revelation from Allah. Muslims regard the Quran as Muhammad's most important miracle; a proof of his prophethood; and the culmination of a series of divine messages. The Quran describes itself as a book of guidance for mankind. It offers detailed accounts of specific historical events, and it often emphasizes the moral significance of an event over its narrative sequence. The Quran consists of 114 chapters of varying lengths, each known as a sūrah. Chapters are classified as Meccan or Medinan, depending on whether the verses were revealed before or after the migration of Muhammad to the city of Medina. Each sūrah consists of several verses, known as āyāt, which originally means a "sign" or "evidence" sent by God.
Too often we are tempted into thinking how wrong other peoples religions and scriptures are, rather than focusing on whats right about our own. We act like some of our politicians during election campaigns rather than following the teachings of our own holy books. Breaking the trend, author Dr. Ejaz Naqvi provides an objective, topic-by-topic review of the two most read books in the worldthe Holy Bible and the Holy Quran. The Quran: With or Against the Bible? addresses the key themes of the Quran and answers commonly asked questions in search of finding common ground: Who wrote the Quran? Who is the God of the Quran? What is the Quranic view of the prophets, especially Moses and Jesus? What does the Quran teach about interfaith relations? Does the Quran promote peace and harmony between Muslims and the People of the Book, or does it promote violence? How does the Quran compare to the Bible on important themes like worshipping God, the prophets, human rights, moral values, and fighting for justice and human dignity? Does the Quran render women as second-class citizens? Dispelling major myths, The Quran: With or Against the Bible? Systematically analyzes and compares the similarities in the paths of guidance the two scriptures have bestowed upon mankind.
Contemporary sacred text scholarship has been stimulated by a number of intersecting trends: a surging interest in religion, sacred texts, and inspirational issues; burgeoning developments in and applications of literary theories; intensifying academic focus on diverse cultures whether for education or scholarship. Although much has been written individually about Tanakh, New Testament, and Qur’an, no collection combines an examination of all three. Sacred Tropes interweaves Tanakh, New Testament, and Qur’an essays. Contributors collectively and also often individually use mixed literary approaches instead of the older single theory strategy. Appropriate for classroom or research, the essays utilize a variety of literary theoretical lenses including environmental, cultural studies, gender, psychoanalytic, ideological, economic, historicism, law, and rhetorical criticisms through which to examine these sacred works.
What ethnic group did Abraham and his family belong to? What colour was this ethnic group? Does the Bible say they looked like Cushites? Are there pictures of this ethnic group from the time of Abraham? All of these questions are fully answered in this book and the pictures are shown!!!
The Clear Word lets the power of ancient texts come through today. As the meaning of Scripture becomes more transparent, you see more of Gods grace. His love shines through even in difficult Old Testament passages. The Clear Word has renewed the devotional lives of thousands of people. Let it renew yours. Now available in the popular two-column format with the text in paragraphs.
Why did the Jews reject Jesus? Was he really the son of God? Were the Jews culpable in his death? These ancient questions have been debated for almost two thousand years, most recently with the release of Mel Gibson’s explosive The Passion of the Christ. The controversy was never merely academic. The legal status and security of Jews—often their very lives—depended on the answer. In WHY THE JEWS REJECTED JESUS, David Klinghoffer reveals that the Jews since ancient times accepted not only the historical existence of Jesus but the role of certain Jews in bringing about his crucifixion and death. But he also argues that they had every reason to be skeptical of claims for his divinity. For one thing, Palestine under Roman occupation had numerous charismatic would-be messiahs, so Jesus would not have been unique, nor was his following the largest of its kind. For another, the biblical prophecies about the coming of the Messiah were never fulfilled by Jesus, including an ingathering of exiles, the rise of a Davidic king who would defeat Israel’s enemies, the building of a new Temple, and recognition of God by the gentiles. Above all, the Jews understood their biblically commanded way of life, from which Jesus’s followers sought to “free” them, as precious, immutable, and eternal. Jews have long been blamed for Jesus’s death and stigmatized for rejecting him. But Jesus lived and died a relatively obscure figure at the margins of Jewish society. Indeed, it is difficult to argue that “the Jews” of his day rejected Jesus at all, since most Jews had never heard of him. The figure they really rejected, often violently, was Paul, who convinced the Jerusalem church led by Jesus’s brother to jettison the observance of Jewish law. Paul thus founded a new religion. If not for him, Christianity would likely have remained a Jewish movement, and the course of history itself would have been changed. Had the Jews accepted Jesus, Klinghoffer speculates, Christianity would not have conquered Europe, and there would be no Western civilization as we know it. WHY THE JEWS REJECTED JESUS tells the story of this long, acrimonious, and occasionally deadly debate between Christians and Jews. It is thoroughly engaging, lucidly written, and in many ways highly original. Though written from a Jewish point of view, it is also profoundly respectful of Christian sensibilities. Coming at a time when Christians and Jews are in some ways moving closer than ever before, this thoughtful and provocative book represents a genuine effort to heal the ancient rift between these two great faith traditions.
Two world religions – two books which span the globe: the Bible and the Koran. Both have been and still are disseminated in the millions every year. And the contents of these two books continue to write world history. Still, in their origin, style, and message the two books could hardly be more different. This study of the two books does not have its center in the dogmatic differences of the two religions. Rather, it has to do with different understandings respecting Holy Scripture as ‘God’s Word.’ It is from different understandings of how God reveals himself that most other differences between the two religions originate. With that said, this book also makes an important contribution to understanding the problem of fundamentalism in both religions.
From New York Times bestselling author of Seeking Allah, Finding Jesus Nabeel Qureshi—a former Muslim—comes his deeply personal, challenging, and respectful answer book to the many questions surrounding jihad, the rise of ISIS, and Islamic terrorism. San Bernardino was the most lethal terror attack on American soil since 9/11, and it came on the heels of a coordinated assault on Paris. There is no question that innocents were slaughtered in the name of Allah and in the way of jihad (meaning warfare against the enemies of Islam, in this case). But do the terrorists' actions actually reflect the broader religion of Islam? The answer to this question is more pressing than ever, as many Muslim refugees are still migrating to the West, seeking shelter from the violent ideologies of ISIS, Al-Qaida, and other radical Islamic groups. Setting aside speculations and competing voices, Qureshi explores the answers to difficult questions like: What is Islam, and is it a religion of peace or violence? Is there a clear definition and doctrine of jihad? How are we to understand jihad and radical expressions of Islam in relation to our Muslim neighbors and friends? Why is there such a surge of Islamist terrorism in the world today, and how should we respond? How does jihad compare with Old Testament calls to warfare? In Answering Jihad, bestselling author Nabeel Qureshi answers these urgent questions from the perspective of a former Muslim who is deeply concerned for both his Muslim family and his American homeland.